Soyayya tana ɗauke da sakamako, tasiri da abubuwan da ake buƙata da yawa; ko dai abin yabo ne ko abin zargi, mai amfani ko mai cutarwa; a cikin sha'awa, ɗanɗano, daɗi, marmari, zama tare, sadarwa, kusanci, rabuwa, barin juna, farin ciki, baƙin ciki, da sauransu. Soyayya abar yabo ita ce wadda take da amfani da daraja, domin tana jawo duk wani alheri ga mai ita a duniya da Lahira don kafa farin cikinsa. Amma soyayya mai cutarwa ita ce wadda take jawo duk abin da zai cutar da mai ita a duniyarsa da a Lahirarsa, don kafa rayuwar azaba a gare shi. Duk mutum mai hankali ba zai zaɓi abin da zai cutar da shi ba, kuma idan ya taɓa yi, to daga jahilci ne ya yi, domin wani lokaci rai yana son ya gano abin da zai cutar da shi, wanda hakan yakan sa mutum ya zalunci kansa. Idan mutum ya zaɓi abin da zai cutar da shi a rayuwarsa, zaɓinsa ko dai yana bisa imani na ƙarya ne ko kuma mummunan buri. Wannan shi ne halin waɗanda suke bin zato da abubuwan da su kansu suke so. Tasirin motsin rai (na baƙin ciki ko farin ciki) na soyayya abar yabo, wadda take samun mumini lada, duk yana amfanarsa, alhali na soyayya abar zargi ba ya samun masa komai sai asara da cuta. Wannan shi ne sakamakon kowane aiki, ko an yi shi cikin biyayya ga Allah ~ ko cikin sabon Shi. Domin Allah ~ ya ce: (Wannan saboda ba sa jin ƙishirwa, ko gajiya, ko yunwa a cikin hanyar Allah, kuma ba sa taka wani mataki da zai tayar da fushin kafirai, ko cutar da wani maƙiyi, face an rubuta musu hakan a matsayin aikin nagarta. Lallai Allah ba ya ɓatar da ladar masu kyautatawa. Kuma ba sa ciyar da komai (a hanyar Allah) - ƙarami ko babba - ba sa ketare wani kwari, face an rubuta musu hakan, domin Allah ya saka musu da mafi kyan abin da suke yi.)1

Love carries with it many consequences, effects and requirements; whether praiseworthy or reprehensible, useful or harmful; in passion, taste, sweetness, desire, company, communication, closeness, separation, abandonment, happiness, sadness, etc. Praiseworthy love is one which is useful and valuable, as it attracts all good to its owner in this world and the Hereafter to establish his/her happiness. Whereas, harmful love is one which attracts all that is damaging to its owner in his/her world and in his/her Hereafter to establish a life of torment for him/her. Any reasonable person would not choose what is harmful for him/her, and if he/she ever did, it would have been out of ignorance, because sometimes the self wants to discover what is harmful, which leads a person to become unjust to him/herself. When a person chooses what is harmful to him/her in his/her life, his/her choice is either based on a wrong belief or a bad desire. This is the case of those who follow their conjectures and those things which they themselves desire. The emotional effects ( of sadness or happiness) of the praiseworthy love, which earn the believer rewards, are all useful to him/her, whereas those of the reprehensible love earn him/her nothing but loss and harm. This is the consequence of every action, either done in obedience to Allah ~ or in disobedience to Him. For Allah ~ said: ( That is because they suffer no thirst, nor fatigue, nor hunger in the Cause of Allah, nor do they take any step to raise the anger of disbelievers, nor inflict any injury upon an enemy, but it is written to their credit as a deed of righteousness. Surely, Allah does not waste the reward of the good-doers. Nor do they spend anything (in Allah' Cause) - small or great - nor cross a valley, but is written to their credit, that Allah may recompense them with they best of what they used to do.)1