Addini yana cikin aiki na ciki da na waje; kuma soyayya da nufi su ne tushen dukkan waɗannan ayyuka. Ana bayyana addini da cewa biyayya ga Allah, bautar Allah, da kyakkyawar ɗabi'a abar ƙauna ga Allah ~ - Biyayya ce wajibi kuma ci gaba, wacce ta zama ɗabi'ar Musulunci. Saboda wannan dalili ne aka fassara kyakkyawar ɗabi'a a matsayin hanya ta gaskiya ta addini, a cikin Ayar: ({Lalle kai (ya Muhammad) kana kan kyakkyawar ɗabi'a mai girma.})2 Ibn 'Abbas ~ ya ce ya tambayi 'Aisha $ game da ɗabi'ar Annabi ~, sai ta amsa da cewa: "Ɗabi'arsa Alƙur'ani ne." Imanin ciki yana bukatar ƙauna ta gaskiya da mika wuya wajen bautar Allah ~, alhali imanin waje ba lallai ne ya buƙaci wannan ƙauna ba, duk da cewa akwai alamun biyayya da ƙasƙanci a cikin dukkan ayyukan ibada na zahiri. Allah ~ ya kira Ranar Tashin Alƙiyama da Ranar Addini (Yawm-ud-Deen); ita ce ranar da ake yi wa mutane hukunci bisa ayyukansu, su karɓi lada mai kyau saboda kyawawan ayyukansu, da azaba saboda munanan ayyukansu. Haka kuma ana kiranta Ranar Sakamako ko Ranar Lissafi. Allah ~ ya ce: ({To me ya sa ba ku, idan kuna kuɓuce wa wannan lissafi da sakamako, ku mayar da rai zuwa ga jikinsa idan kuna masu gaskiya?}) 1 An saukar da wannan Ayar ga dukkan waɗanda suke musun tashin matattu da lissafi; su kafirai ne domin suna musun ikon Allah, ubangijintakarsa da hikimarsa. Allah ~ ya ƙalubalance su su hana Mala'ikan Mutuwa karɓar rayukansu a lokacin mutuwarsu, ko su mayar da shi bayan an karɓe shi. Musulunci addini ne na doka da umarni, kuma addinin lissafi da sakamako na Ranar Tashin Alƙiyama. Allah ~ yana umartar abin da yake so kuma yake yarda da shi kawai, don haka duk abin da yake ƙi da kyama yana hana shi. Saboda haka, Musulunci, addinin Allah, an gina shi gaba ɗaya bisa ƙaunar Allah da yardarsa. Annabi ﷺ ya ce: "Zai ji daɗin ɗanɗanon imani (Iman), duk wanda ya yi farin ciki da Allah a matsayin Ubangiji, da Musulunci a matsayin tsarin rayuwa, da Muhammadu ﷺ a matsayin Manzon Allah."2 Musulunci yana tsaye da ƙarfi a kan soyayya, saboda haka ne aka wajabta shi kuma aka shar'anta shi, kuma a kanta aka gina shi. Bangaren hisabinsa ya ƙunshi saka wa mai aikin alheri saboda alherinsa, da mai aikin sharri saboda laifukansa, domin dukkan al'amura biyu Allah yana son su, saboda suna samuwa ne daga Adalcinsa da Alherinsa, waɗanda su ne Siffofin Cikarsa. Musulunci, Addinin Allah, ita ce Hanya Madaidaiciya, Allah kuma yana kan Hanya Madaidaiciya; a cikin Umarninsa, Haramcinsa, Ladansa da Azabarsa. Allah ya ba mu labarin Annabinsa Hud ﷺ, wanda ya ce wa mutanensa: ("Ina kiran Allah ya zama shaida, kuma ina shaida a kanku cewa ni ba ruwana da abin da kuke haɗawa da Shi a bautar. Saboda haka ku ƙulla mini makirci, ku duka, kuma kada ku ba ni dama. Na dogara ga Allah, Ubangijina da Ubangijinku! Babu wata halitta mai rai mai motsi face Shi ne Mai riƙe goshinta. Lallai Ubangijina yana kan Hanya Madaidaiciya.")1 Hud ﷺ ya bayyana imaninsa ga ikon Allah na Komai, kuma bai ji tsoron mutanensa masu kafirci ba, wadanda al'amuransu suna hannun Allah. Duk lokacin da Musulmi ya yi imani cewa Allah yana kan Hanya Madaidaiciya, cikin dukkan Hukunce-hukuncensa na Ubangiji, ba ya ƙara jin tsoron cewa za a zalunce shi. Annabi ﷺ ya ce: "Idan Musulmi ya sami baƙin ciki da damuwa, sai ya ce: 'Ya Allah, ni bawanka ne, ɗan bawanka ne, ɗan baiwarka ne, goshina yana hannunka, hukuncinka a kaina yana wucewa har abada, hukuncinka a kaina adalci ne." Ina roƙe Ka, ta kowane Suna nasa Ka, wanda Ka sanya wa kanka, ko wanda Ka saukar a cikin Littafinka, ko wanda Ka koyar da wani daga cikin halittunka, ko wanda Ka adana a cikin Sanin gaibi wanda yake wurinka; Ka sanya Alkur'ani ya zama rayuwar zuciyata da hasken kirjina, da kuma kawar da baƙin cikina, da kuma 'yanci daga damuwata." Allah ya kawar masa da damuwarsa da baƙin cikinsa, ya mayar da su zuwa sauƙi da jin daɗi. Sahabbai suka ce: "Shin mu koye su?" Ya ce: "Eh, duk wani Musulmi da ya ji su ya kamata ya koye su."

Religion is both an inner and manifest deed; and love and will form the basis of all those deeds. Religion is defined as obedience to Allah, worship of Allah, and good character beloved to Allah ~ - It is the necessary and continuous obedience (to Allah), which has become the character of Islam. It is for this reason that having good character has been interpreted as the true way of religion, in the Verse: (Verily, you (0 Muhammad) are on an exalted standard of character.)2 lbn 'Abbas ~ said that he had asked 'Aishah $ about the character of the Prophet ~' to which she replied: "His character was the Qur'an." One's inner belief necessitates true love and submission, in worshipping Allah ~. whereas one's manifest belief does not necessarily require this love, despite the fact that there are signs of obedience and humiliation in all the visible actions of worship. Allah ~ called the Day of Resurrection, the Day of the Religion (Yawm-ud-Deen); it is the Day on which people are judged for their deeds, and receive good rewards for their good deeds, and punishment for their bad deeds. It is also called the Day of Requital or the Day of Reckoning. Allah ~ said: (Then why do you not, if you are exempt from this reckoning and recompense, bring back the soul to its body if you are truthful?) 1 This Verse was revealed to all those who deny the resurrection and reckoning; they are disbelievers because they deny God His Omnipotence, Godliness and Wisdom. Allah ~ challenges them to stop the Angel of Death from taking away their soul in their dying moments, or to bring it back again once it is taken away. Islam is a legislative and commanding religion, and the Religion of the Reckoning and Recompense of the Day of Resurrection. Allah ~ only commands what He loves and is pleased with, so whatever He ~ hates and dislikes He prohibits. Therefore, Islam, the Religion of Allah, is all based upon Allah ' s Love and Pleasure. The Prophet ~ said: "He would relish the flavour of faith (Iman) , whoever became pleased with Allah as Lord, with al- Islam as the code of life, and with Muhammad as the Messenger of Allah."2 Islam stands firmly with love, for which reason it has been prescribed and legislated, and upon which it is based. Its reckoning aspect consists of recompensing a good-doer for his/her beneficence, and an evil-doer for his/her misdeeds, as both matters are loved by Allah ~' for they are derived from His Justice and Graciousness, which are Attributes of His Perfection. Islam, the Religion of Allah is the Right Path, and Allah ~ is on the Right Path; in His Commands, Prohibitions, Rewards and Punishments. Allah ~ has, informed us about His Prophet Hud ~ ,, who said to his people: ("I call Allah to witness and bear witness upon you that I am free from that which you ascribe, as partners in worship with Him. So plot against me, all of you, and give me no respite. I put my trust in Allah, my Lord and your Lord! There is not a moving living creature but He has the grasp of its forelock. Verily, my Lord is on the Straight Path.")1 Hud ~I declared his belief in the Omnipotence of Allah ~. and that he did not fear his disbelieving people, whose affairs were under the Grasp of Allah~- Whenever a Muslim believes that Allah ~ is on the Straight Path, in all His Divine Decrees, he is no longer scared that he might be unjustly treated. The Prophet ~ said: "When a Muslim is afflicted with grief and distress, and says: 'O Allah, I am Your Servant, son of Your Servant, son of Your Maidservant, my forelock is in Your Hand, Your Command over me is forever executed, Your Decree over me is just. I ask You; by every Name belonging to You, which You named Yourself, or revealed in Your Book, or that You taught any of Your creation, or that You have preserved in the Knowledge of the unseen that is with You; that You make the Qur' an the life of my heart and the light of my breast, and the departure for my sorrow, and a release for my anxiety' , Allah ~ removes his worry and grief from him, and changes them to relief and pleasure." The Companions said: "Should we learn them?" He ~ replied: " Yes, every Muslim who has heard them should learn them." 1