Ci gaba da aikata zunubai zai kai ga yanayi inda zuciya ba za ta ƙara ɗaukar su a matsayin abin ƙyama ba. Sai su zama al'adar da aka saba da ita, don haka mai zunubi ba ya ƙara damuwa da maganganun mutane. Wasu daga cikin masu zunubi ma suna yin alfahari da munanan ayyukansu, suna sanar da wasu waɗanda a baya ba su san abin da suka aikata ba. Suna jin daɗi sosai idan suna bada labarin ayyukansu na zunubi. Irin waɗannan mutane ana hana su magani da hanyar tuba; domin Annabi ﷺ ya ce: "Dukkan zunuban al'ummata za a gafarta su sai na Mujahirun (waɗanda ke aikata zunubi a fili ko kuma su bayyana zunubansu ga mutane). Misalin irin wannan bayyanawa shi ne mutum ya aikata zunubi da dare, kuma duk da cewa Allah ya rufe shi daga idanun jama'a, sai ya fito da safe yana cewa: 'Ya fulani, na aikata kaza da kaza (mummunan aiki) jiya.' Ya kwana a rufe da Ubangijinsa (ba wanda ya san zunubinsa), amma da safe ya cire labulen Allah daga kansa." 1 Kowane zunubi an gada ne daga wata al'umma ta dā wadda Allah ﷻ ya halakar. Luwadi an gada ne daga mutanen Lut ﷺ (domin yawancin mutanen ƙauyensa masu luwadi ne). Yin ƙarya a ma'auni an gada ne daga mutanen Shu'aibu ﷺ. Yaɗa fasadi da mugunta a duniya an gada ne daga mulkin Fir'auna. Zalunci da girman kai an gada ne daga mutanen Hud ﷺ. Don haka mai zunubi yana ɗaukar siffar ɗaya daga cikin waɗannan al'ummomi, waɗanda suka kasance maƙiyan Allah ﷻ. Abdullah bin Imam Ahmad ya ruwaito a cikin littafin Az-Zuhd na mahaifinsa, daga Malik bin Dinar, wanda ya ce: "Allah ﷻ ya yi wahayi ga wani daga cikin Annabawan Banu Isra'ila ya ce wa mutanensa: 'Kada ku bi hanyar maƙiyana; kada ku ɗauki siffar maƙiyana; kada ku hau jiragen maƙiyana; kada ku ci abincin maƙiyana; don kada ku zama kamar maƙiyana." Abdullahi bin Umar ya ruwaito cewa Annabi ﷺ ya ce: "An aiko ni da takobi gabanin Tashin Alkiyama, har sai an bautawa Allah shi kaɗai, ba tare da an haɗa masa abokan tarayya ba. An sanya arziƙina a ƙarƙashin inuwar māshina, kuma wulakanci ya kasance a kan mutanen da suka saɓa umarnina; duk wanda ya yi koyi da al'adar wata al'umma, to yana cikinsu."2

The continuity of committing sins would lead to a condition where the heart would no longer regard them as vile. They become a common practice, and so a sinner does not worry anymore about other people's comments. Some of the sinners even boast about their evil acts, informing others who did not previously know what they had done. They become extremely delighted when relating their sinful acts. These type of people are denied a cure and a way to repentance; for the Prophet ~ said: "All the sins of my followers will be forgiven except those of the Mujahirin (those who commit a sin openly or disclose their sins to people). An example of such disclosure is of a person who commits a sin at night, and although Allah has screened it from the public, then he appears in the morning, saying: 'O so-and-so, I did such-and-such a ( evil) deed yesterday.' He spent his night screened by his Lord (none knowing about his sin), yet in the morning he removed Allah's Screen from himself." 1 Every sin is inherited from an earlier nation which Allah ~ had destroyed. Homosexuality was inherited from the People of Lut ~' (as most of the people in his village were homosexuals). The cheating of the scales was inherited from the People of Shu'aib ~ ,. Spreading corruption and viciousness on earth was inherited from the rule of Pharaoh. Tyranny and arrogance was inherited from the People of Hud &JJI. A sinner is therefore assuming the form of one of these nations, which were enemies of Allah ~- Abdullah bin Imam Ahmad reported in the book, Az-Zuhd of his father, on the authority of Malik bin Dinar who said: "Allah ~ revealed to one of the Prophets of the Children of Israel tell his people: 'Do not follow the path of My Enemies; do not assume the form of My Enemies; do not board the ships of My Enemies; do not eat the food of My Enemies; thus they would become like My Enemies ." Abdullah bin Umar $> reported that the Prophet ~ said: "I was sent with a sword before the Hour, until Allah ~ is worshipped Alone, without associating any partners with Him. My provision was made under the shade of my lance, and disgrace was set on those people who oppose my command; and whoever copies the manner of a people, he is one of them."2