Idan azabar da aka ambata a baya ba ta tsoratar da ku ba, to ku duba hukuncin shari'a, wanda Allah ~ da ManzonSa ~ suka shar'anta game da aikata laifuffuka: Yanke hannun barawon dirhami uku. Yanke hannaye da ƙafafun 'yan fashin hanya waɗanda ke kai hari ga mutanen da jininsu da dukiyarsu ba a halatta a keta su ba. Bugun mutum bulala saboda cin zarafin wani Musulmi marar laifi, ko saboda shan giya. Jifa har lahira, a matsayin hukunci mafi tsanani na kisa, saboda yin zina (idan mai laifin yana da aure). Idan mai laifin ba shi da aure, hukuncin shi ne bulala ɗari da korarsa daga ƙasarsa na shekara guda. Hukuncin kisa (kisa ta hanyar yanke kai) saboda: Yin jima'i da mutumin da ba a halatta a yi aure da shi ba. Ƙin yin Salla da aka wajabta. Furta kalmar kafirci (shirka). Aikata luɗu tsakanin maza, ko aikata lalata da dabbobi (a kashe bangarorin biyu da suka aikata irin wannan aiki). Da duk wani hukunci dabam da ya zo daidai da yanayin laifin, ta fuskar dokar daidaito (Qisasi) da kuma matsayin tsoratarwa.

If the aforementioned punishments do not scare you, then take a look at the legal punishment, legislated by Allah ~ and His Messenger ~ regarding committing crimes: Cutting off the hand of the thief of three dirhams. Cutting off the hands and feet of highway thieves who attack those people whose blood and property are forbidden to violate. Flogging a person for abusing another innocent Muslim, or for drinking wine. Stoning to death, as a most horrific capital punishment, for having an illegal sexual intercourse (if the culprit is married). If the culprit is not married, the punishment is one hundred lashes and exile from his land for a year. Capital punishment (Killing by beheading) for: Having a sexual intercourse with a person one cannot legally be married to. Refusing to perform the prescribed Salah Uttering the word of kufr (polytheism) Performing homosexual acts, or performing a sexual act with animals (killing both parties engaged in such acts). And any other punishment which came in accordance with the nature the crime, in terms of its law of equality (Qasas) and as a deterent.