Zunubai suna kaiwa ga yanke alaƙa da Allah
Sins lead to severing the tie with Allah
Idan an yanke dangantaka da Allah ~, dukkan dalilan alheri sukan ɓace, sannan dalilan sharri su bayyana. Wane irin rayuwa mutum zai iya yi idan ya yanke dangantakarsa da Ubangijinsa, wanda ba zai iya rayuwa ba tare da Shi ba, kuma wanda babu wanda zai maye gurbinsa? Mutum zai zama kawai abin farauta mai sauƙi ga maƙiyinsa mafi girma, wanda zai sanya shi cikin azaba iri-iri. Wani malami na da can da ya ce: "Ka ga mutum yana tsakanin (biyayya ga) Allah ~ da (biyayya ga) Shaiɗan; idan ya ƙi bin umarnin Allah, Shaiɗan zai rinjaye shi ya mallaki hankalinsa da ya ɓace." Allah ~ ya ce: {Ka tuna lokacin da Muka ce wa Mala'iku: "Ku yi sujada ga Adam." Sai suka yi sujada, sai dai Iblis (Shaiɗan). Ya kasance daga cikin aljannu; ya saɓa wa umarnin Ubangijinsa. Shin, za ku riƙe shi da zuriyarsa a matsayin waliyyai da mataimaka maimakon Ni, alhali kuwa su maƙiyanku ne? Tir da musanyar da azzalumai suka yi!} Allah ~ ya gaya wa bayinsa: "Na girmama mahaifinku (Adam ~), na ɗaukaka matsayinsa, na fifita shi a kan wasu. Na umarci Mala'ikunTa su yi masa sujada, alamar girmamawa a gare shi, kuma suka yi mini biyayya, sai dai Maƙiyina da maƙiyinsa (Iblis). To ta yaya za ku riƙe shi da zuriyarsa a matsayin abokan ƙawance, baya da Ni, kuma ta yaya kuka kuskura ku yi masa biyayya ku saɓa mini, alhali shi maƙiyinku ne mafi girma? Kun bi maƙiyina bayan na umarce ku da ku ɗauke shi a matsayin maƙiyi. Kun sani cewa duk wanda ya yi abokantaka da maƙiyin Sarki, ana ɗaukarsa a matsayin maƙiyin Sarki; domin ƙauna da biyayya ba za su cika ba sai ta hanyar nuna ƙiyayya ga maƙiyan wanda ake yi wa biyayya (Allah ~), da kuma haɗuwa da magoya bayansa."
When there is a rupture of relations with Allah ~, all causes of goodness disappear, while causes of evil emerge. What kind of life could one lead if one broke one's relations with one's Master, Whom one cannot do without, and Who is irreplaceable? One would simply be left as easy prey to his arch-enemy, who would subject one to all kinds of suffering. One past scholar said: "You see a man caught between ( obeying) Allah ~ and ( obeying) Satan; if he refuses to adhere to Allah's Commands, Satan would overpower him and take control of his lost mind. " Allah ~ has said: ( Remember when We said to the Angels: "Prostrate yourselves unto Adam." So they prostrated themselves, except lblis (Satan). He was one of the Jinn; he disobeyed the command of his Lord. Will you then take him and his offspring as protectors and helpers rather than Me, while they are enemies of you? What an evil is the exchange for the wrongdoers.) 1 Allah ~ told His Servants: 'I have honoured your father (Adam ~I), and raised his status, and preferred him to others. I ordered My Angels to prostrate to him, as a sign of honour to him, and they obeyed Me, except My Enemy and his enemy (lblis). So how could you take him and his offspring as your allies, besides Me , and how dare you obey him and disobey Me, while he is your arch-enemy? You have followed My enemy after I had commanded you to take him as your enemy. You know that whoever befriends the enemy of the King is also considered the enemy of the King; for love and obedience cannot be fulfilled except by manifesting enmity towards the enemies of the Obeyed (Allah~ ), and by joining His Supporters.
Surat Al-Kahf, Aya ta 50
I Surat AI-Kahf, Verse 50