84. 'Aisyah berkata, "Abu Bakar berkata, 'Demi Allah, tidak ada seorang pun di muka bumi yang lebih aku cintai daripada 'Umar.' Kemudian ia keluar lalu kembali dan berkata, 'Bagaimana sumpahku tadi, wahai putriku?' Aku pun memberitahukan apa yang telah ia ucapkan. Lalu ia berkata, 'Ia lebih kucintai, meskipun anak seseorang lebih dekat (ke dalam hatinya).'"

84. 'A'isha said, "Abu Bakr said, 'By Allah, there is no man on the face of the earth that I love better than 'Umar.' Then he went out and came back and said, 'How did I swear, daughter?' I told him what he had said. Then he said, 'He is dearer to me although one's child is closer (to one's heart).'" .

85. Ibnu Abi Nu'm berkata, "Aku pernah bersama Ibnu 'Umar ketika seorang laki-laki bertanya kepadanya tentang darah nyamuk. Ia bertanya, 'Dari mana kamu berasal?' 'Dari penduduk Irak,' jawabnya. Ia berkata, 'Lihatlah orang ini! Ia bertanya tentang darah nyamuk, padahal mereka telah membunuh cucu Nabi ﷺ! Aku pernah mendengar Nabi ﷺ bersabda, "Mereka adalah kemangi-ku di dunia ini."'"

85. Ibn Abi Nu'm said, "I was with Ibn 'Umar when a man asked him about the blood of gnats. He asked, 'Where are you from?' 'From the people of Iraq,' he replied. He said, 'Look at this man! He asks about the blood of gnats when they murdered the grandson of the Prophet, may Allah bless him and grant him peace! I heard the Prophet, may Allah bless him and grant him peace, say, 'They are my sweet basil in this world.'"

86. Al-Bara' berkata, "Aku melihat Nabi ﷺ ketika al-Hasan berada di atas pundaknya. Beliau bersabda, 'Ya Allah, aku mencintainya, maka cintailah dia.'"

86. Al-Bara' said, "I saw the Prophet, may Allah bless him and grant him peace, when al-Hasan was on his shoulder. He was saying, 'O Allah, I love him, so love him.'"

87. Jubayr ibn Nufayr berkata, "Suatu hari kami sedang duduk bersama al-Miqdad ibn al-Aswad, lalu seseorang melewati kami. Orang itu berkata, 'Berbahagialah kedua mata yang telah melihat Rasulullah ﷺ. Demi Allah, aku ingin sekiranya aku pun melihat apa yang kalian lihat dan menyaksikan apa yang kalian saksikan!' Ucapan itu membuat al-Miqdad marah, dan aku pun heran karena orang tersebut tidak mengatakan apa pun selain hal-hal yang baik. Kemudian al-Miqdad menoleh kepada mereka dan berkata, 'Apa yang membuat orang itu ingin menghidupkan kembali apa yang telah Allah ambil? Tidakkah ia menyadari bagaimana keadaannya seandainya ia melihat beliau? Demi Allah, seandainya orang-orang tertentu berada bersama Rasulullah ﷺ, Allah pasti telah melemparkan mereka dengan wajah mereka ke dalam neraka, karena mereka tidak akan menjawab dan tidak akan membenarkan beliau. Tidakkah kalian memuji Allah Yang Mahakuasa karena Dia telah mengeluarkan kalian dan kalian hanya mengenal Tuhan kalian serta membenarkan apa yang dibawa Nabi kalian ﷺ? Kalian melihat cukup banyak musibah pada orang lain. Demi Allah, Rasulullah ﷺ diutus dalam keadaan yang paling keras dibandingkan keadaan para nabi mana pun yang pernah diutus, yaitu pada masa fatrah (kekosongan kenabian) dan masa Jahiliyah. Mereka tidak meyakini bahwa agama itu lebih baik daripada menyembah berhala. Beliau membawa Al-Furqan, yang dengannya dapat dibedakan antara yang benar dan yang salah, dan yang dapat memisahkan seorang ayah dari anaknya. Sampai-sampai seseorang memandang ayah, anak, atau saudaranya sebagai orang kafir. Allah telah membuka gembok hatinya dengan iman, dan ia mengetahui bahwa orang lain itu akan binasa di dalam Neraka. Karena itu matanya tidak tenteram, sebab ia tahu orang yang ia cintai akan berada di dalam Neraka. Inilah yang Allah firmankan, '{Orang-orang yang berkata, "Ya Tuhan kami, anugerahkanlah kepada kami isteri-isteri dan keturunan kami sebagai penyenang hati (kami)."}' (25:74)"

87. Jubayr ibn Nufayr said, "One day we were sitting when al-Miqdad ibn al-Aswad when a man passed us. The man said, 'Blessing be to those two eyes which saw the Messenger of Allah, may Allah bless him and grant him peace. By Allah, I wish that I had seen what you have seen and witnessed what you have witnessed!' This angered al-Miqdad and that surprised me as the man had said nothing but good things. Then he turned to them and said, 'What made the man desire to summon back what Allah has taken away? Does he not realise what his situation would be if he had seen him? By Allah, if certain people had been with the Messenger of Allah, may Allah bless him and grant him peace, Allah would have thrown them on their faces into Hellfire since they would neither have answered nor confirmed him? Do you not praise Allah Almighty since He brought you forth and you only know your Lord and confirm what your Prophet, may Allah bless him and grant him peace, brought? You see enough affliction in other people. By Allah, the Messenger of Allah, may Allah bless him and grant him peace, was sent in the harshest state in which any Prophet was ever sent – in a gap (in the line of prophethood) and the time of Ignorance. They did not believe that the deen was better than worshipping idols. He brought the Discrimination by which it is possible to discriminate between the true and false, and which can part a father from his child. Then a man will think of his father, child or brother as an unbeliever. Allah has loosened the locks of his heart by faith and he knows that the other person will be destroyed in the Fire. Therefore his eye is not cool since he knows that the one he loves will be in the Fire. It is what Allah says, "Those who say, 'Our Lord, give us joy in our wives and children." (25:74)'"

88. Anas berkata, "Suatu hari aku mengunjungi Nabi ﷺ, dan di sana hanya ada aku, ibuku, dan bibiku, Ummu Haram. Ketika beliau datang kepada kami, beliau bertanya, 'Maukah kalian aku shalatkan?' Saat itu bukan waktu shalat wajib." Salah seorang yang mendengarkan orang yang meriwayatkan ini bertanya, "Di mana beliau menempatkan Anas dalam hubungannya dengan beliau?" Jawabannya, "Beliau menempatkannya di sebelah kanan beliau." Riwayat dari Anas selanjutnya: "Kemudian beliau shalat bersama kami dan berdoa untuk kami, anggota keluarga rumah ini, agar kami memperoleh kebaikan terbaik di dunia dan di akhirat. Ibuku berkata, 'Wahai Rasulullah ﷺ, mohonkanlah kepada Allah untuk hamba kecil-Mu ini,' lalu beliau memohon kepada Allah agar Dia menganugerahkan kepadaku setiap kebaikan. Di akhir doanya, beliau berkata, 'Ya Allah, berikanlah kepadanya harta yang banyak dan anak-anak yang banyak, dan berkahilah dia!'"

88. Anas said, "One day I visited the Prophet, may Allah bless him and grant him peace, and there was only myself, my mother and my aunt, Umm Hiram. When he came to us, he asked us, 'Shall I pray with you?' It was not the time of an obligatory prayer." One of those listening to the person relating this asked, "Where did he put in Anas in relation to him?" The reply was, "He put him to his right." The report from Anas continues, "Then he prayed with us and made supplication for us, the people of the house, that we would have the best of the blessings of this world and the Next. My mother said, 'Messenger of Allah, make supplication to Allah for your little servant,' and he asked Allah to grant me every blessing. At the end of his supplication, he said, 'O Allah, grant him a lot of money and many children and bless him!'"

89. Anas bin Malik berkata, "Seorang wanita datang kepada 'Aisyah, lalu 'Aisyah memberinya tiga buah kurma. Wanita itu memberi masing-masing dari kedua anaknya sebuah kurma dan menyisakan satu kurma untuk dirinya sendiri. Kedua anak itu memakan kedua kurma tersebut, lalu memandang ibu mereka. Ibu itu mengambil kurmanya, membelahnya menjadi dua, dan memberikan setengahnya kepada masing-masing anak. Kemudian Nabi ﷺ datang, dan 'Aisyah menceritakan hal itu kepada beliau. Beliau bersabda, 'Apakah kamu heran dengan hal itu? Allah akan menyayangi dia karena kasih sayangnya kepada anaknya.'"

89. Anas ibn Malik said, "A woman came to 'A'isha and 'A'isha gave her three dates. She gave each of her two children a date and kept one date for herself. The children ate the two dates and then looked at their mother. She took her date and split in it two and gave each child half of it. The Prophet, may Allah bless him and grant him peace, came and 'A'isha told him about it. He said, 'Are you surprised at that? Allah will show her mercy because of her mercy towards her child.'"

90. 'Aisyah berkata, "Seorang Badui datang kepada Nabi ﷺ lalu bertanya, 'Apakah engkau mencium anak-anakmu? Kami tidak pernah mencium mereka.' Nabi ﷺ bersabda, 'Bagaimana mungkin aku dapat menanamkan kasih sayang di hati kalian setelah Allah mencabutnya dari hati kalian?'"

90. 'A'isha said, "A bedouin came to the Prophet, may Allah bless him and grant him peace, and asked, "Do you kiss your children? We do not kiss them.' The Prophet, may Allah bless him and grant him peace, said, 'Can I put mercy in your hearts after Allah has removed it from them?'" .

91. Abu Hurairah berkata, "Rasulullah ﷺ mencium Hasan bin 'Ali, sementara al-Aqra' bin Habis at-Tamimi sedang duduk bersama beliau. Al-Aqra' berkata, 'Aku memiliki sepuluh orang anak dan aku belum pernah mencium salah seorang dari mereka.' Rasulullah ﷺ memandangnya dan bersabda, 'Barangsiapa tidak menyayangi, maka ia tidak akan disayangi.'"

91. Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, kissed Hasan ibn 'Ali while al-Aqra' ibn Habis at-Tamimi was sitting with him. Al-Aqra' observed, 'I have ten children and I have kissed any of them.' The Messenger of Allah, may Allah bless him and grant him peace, looked at him and said, 'Whoever does not show mercy will not be shown mercy.'"

92. Numayr ibn Aws berkata, "Dahulu mereka mengatakan, 'Amal yang benar adalah karunia dari Allah, tetapi adab berasal dari orang tua.'"

92. Numayr ibn Aws said, "They used to say, 'Correct action is a gift from Allah, but adab comes from the parents." .

93. An-Nu'man bin Basyir meriwayatkan bahwa ayahnya membawanya kepada Rasulullah ﷺ. Ia berkata, "Wahai Rasulullah, aku bersaksi kepadamu bahwa aku telah memberikan kepada An-Nu'man ini sekian dan sekian." (Itu adalah seorang budak). Nabi ﷺ bertanya, "Apakah engkau memberikan hal yang sama kepada setiap anakmu?" Ia menjawab, "Tidak." Beliau bersabda, "Kalau begitu, bersaksilah kepada selain aku." Kemudian Nabi ﷺ bertanya, "Apakah engkau tidak ingin berbuat baik yang sama kepada mereka semua?" Ia menjawab, "Tentu saya ingin." Beliau bersabda, "Maka janganlah engkau melakukannya."

93. An-Nu'man ibn Bashir said that his father had carried him to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Messenger of Allah, I testify to you that I have given an Nu'man such-and-such. (It was a slave). The Prophet asked, "Have you given each of your children the same"?" "No," he replied. He said, "Then testify to someone other than me." Then the Prophet asked, "Do you not want to show equal kindness to all of them?" "Indeed I do," he replied. He said, "Then do not do it."

94. Ibnu 'Umar berkata, "Allah menamakan mereka 'orang-orang yang berbakti' (al-Abrar) karena mereka berbakti (birr) kepada orang tua dan anak-anak mereka. Sebagaimana engkau memiliki kewajiban terhadap orang tuamu, begitu pula engkau memiliki kewajiban terhadap anakmu."

94. Ibn 'Umar said, "Allah has called them the 'dutiful' (al-Abrar) because they are dutiful (birr) to their parents and children. Just as you have a duty which you owe your parent, so you have a duty which you owe your child."

95. Abu Sa'id, bahwa Nabi ﷺ bersabda, "Barangsiapa tidak menyayangi, maka ia tidak akan disayangi."

95. Abu Sa'id that the Prophet, may Allah bless him and grant him peace, said, 'Someone who does not show mercy will not be shown mercy." .

96. Jarir bin 'Abdullah berkata, "Rasulullah ﷺ bersabda, 'Allah tidak akan menyayangi orang yang tidak menyayangi manusia.'"

96. Jarir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah will not show mercy to someone who does not show mercy to people.".

97. Sama seperti 97.

97. Same as 97.

98. 'Aisyah berkata, "Beberapa orang Badui datang kepada Nabi ﷺ. Salah seorang dari mereka berkata kepadanya, 'Wahai Rasulullah, apakah engkau mencium anak-anak? Demi Allah, kami tidak pernah mencium mereka.' Rasulullah ﷺ bersabda, 'Bagaimana mungkin aku dapat menanamkan kasih sayang dalam hati kalian setelah Allah mencabutnya dari hati kalian?'"

98. 'A'isha said, "Some bedouins came to the Prophet, may Allah bless him and grant him peace. One of their men said to him, 'Messenger of Allah, do you kiss children? By Allah, we do not kiss them.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Can I put mercy in your hearts after Allah has removed it from them?'" .

99. Abu 'Utsman meriwayatkan bahwa 'Umar hendak mengangkat seorang laki-laki sebagai gubernur. Gubernur itu berkata, "Saya memiliki sekian banyak anak dan saya tidak pernah mencium satu pun dari mereka." 'Umar berkata, "Allah Yang Maha Kuasa hanya akan menyayangi hamba-hamba-Nya yang paling lembut."

99. Abu 'Uthman reported that 'Umar wanted to appoint a man as governor. The governor said, "I have such-and-such a number of children and I have never kissed any of them." 'Umar said, "Allah Almighty will only show mercy to the kindest of His slaves.".

100. Abu Hurayra meriwayatkan bahwa Rasulullah ﷺ bersabda, "Allah Yang Maha Agung membagi rahmat menjadi seratus bagian. Dia menahan sembilan puluh sembilan bagian dan menurunkan satu bagian ke bumi. Karena satu bagian itulah makhluk saling menyayangi, sehingga bahkan kuda betina pun mengangkat kakinya dari anaknya agar tidak menginjaknya."

100. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah Almighty has divided mercy into one hundred parts. He kept ninety-nine parts and sent down one part to earth. Because of that one single part, creatures are merciful to one another so that even the mare will lift its hooves away from its foal so that it does not trample on it."