1. Abu 'Amr asy-Syaibani berkata, "Pemilik rumah ini (sambil menunjuk rumah 'Abdullah bin Mas'ud) berkata, 'Aku bertanya kepada Nabi ﷺ, amalan apakah yang paling dicintai Allah? Beliau menjawab, "Shalat pada waktunya." Aku bertanya, "Kemudian apa?" Beliau menjawab, "Berbakti kepada kedua orang tua." Aku bertanya, "Kemudian apa?" Beliau menjawab, "Jihad di jalan Allah."' Ia menambahkan, 'Beliau menceritakan hal-hal ini kepadaku. Seandainya aku meminta beliau untuk menambahkan, niscaya beliau akan menambahkannya.'"

1. Abu 'Amr ash-Shaybani said, "The owner of this house (and he pointed at the house of 'Abdullah ibn Mas'ud) said, "I asked the Prophet, may Allah bless him and grant him peace, which action Allah loves best. He replied, 'Prayer at its proper time.' 'Then what?' I asked. He said, 'Then kindness to parents." I asked, 'Then what?' He replied, 'Then jihad in the Way of Allah.'" He added, "He told me about these things. If I had asked him to tell me more, he would have told me more." .

2. 'Abdullah ibn 'Umar berkata, "Keridaan Tuhan terletak pada keridaan orang tua. Kemarahan Tuhan terletak pada kemarahan orang tua."

2. 'Abdullah ibn 'Umar said, "The pleasure of the Lord lies in the pleasure of the parent. The anger of the Lord lies in the anger of the parent."

3. Kakek Bahz bin Hakim berkata, "Aku bertanya, 'Wahai Rasulullah ﷺ, kepada siapa aku harus berbakti?' Beliau menjawab, 'Ibumu.' Aku bertanya, 'Kemudian siapa?' Beliau menjawab, 'Ibumu.' Aku bertanya, 'Kemudian siapa?' Beliau menjawab, 'Ibumu.' Aku bertanya, 'Kemudian siapa?' Beliau menjawab, 'Ibumu.' Aku bertanya, 'Kemudian kepada siapa aku harus berbakti?' Beliau menjawab, 'Ayahmu, kemudian kerabat terdekat, lalu kerabat terdekat berikutnya.'"

3. Bahz ibn Hakim's grandfather said, "I asked, 'Messenger of Allah, to whom should I be dutiful?' 'Your mother,' he replied. I asked, 'Then whom?' 'Your mother,' he replied. I asked, 'Then whom?' 'Your mother,' he replied. I asked, 'Then whom?' 'Your mother,' he replied. I asked, 'Then to whom should I be dutiful?' 'Your father,' he replied, 'and then the next closest relative and then the next.'" .

4. 'Atha' ibn Yasar meriwayatkan bahwa seorang laki-laki datang kepada Ibnu 'Abbas dan berkata, "Aku pernah melamar seorang wanita, tetapi dia menolak menikah denganku. Lalu laki-laki lain melamarnya, dan dia setuju menikah dengannya. Aku merasa cemburu dan membunuhnya. Adakah cara bagiku untuk bertobat?" Ibnu 'Abbas bertanya, "Apakah ibumu masih hidup?" "Tidak," jawabnya. Ibnu 'Abbas berkata, "Bertobatlah kepada Allah Yang Maha Kuasa dan berusahalah mendekatkan diri kepada-Nya sebisa mungkin."

4. 'Ata' ibn Yasar said that a man came to Ibn 'Abbas and said, "I asked a woman to marry me and she refused to marry me. Another man asked her and she agreed to marry him. I became jealous and killed her. Is there any way for me to repent?" He asked, "Is your mother alive?" "No," he replied. He said, "repent to Allah Almighty and try to draw near Him as much as you can." .

'Atha' berkata, "Aku pergi menemui Ibnu 'Abbas dan bertanya kepadanya, 'Mengapa engkau bertanya kepadanya apakah ibunya masih hidup?' Ia menjawab, 'Aku tidak mengetahui amalan yang lebih utama untuk mendekatkan seseorang kepada Allah selain berbakti kepada ibunya.'"

'Ata' said, "I went to Ibn 'Abbas and asked him, 'Why did you ask him whether his mother was alive?' He replied, 'I do not know of any action better for bringing a person near to Allah than dutifulness to his mother.'"

5. Abu Hurairah berkata, "Nabi ﷺ ditanya, 'Wahai Rasulullah, kepada siapa aku harus berbakti?' Beliau menjawab, 'Ibumu.' Beliau ditanya lagi, 'Kemudian siapa?' 'Ibumu,' jawabnya. Beliau ditanya lagi, 'Kemudian siapa?' 'Ibumu,' jawabnya. Beliau ditanya lagi, 'Kemudian siapa?' 'Ibumu,' jawabnya. Beliau ditanya lagi, 'Kemudian siapa?' Beliau menjawab, 'Ayahmu.'" ﷺ.

5. Abu Hurayra said, "The Prophet was asked, 'Messenger of Allah, to whom should I be dutiful?' 'Your mother,' he replied. He was asked, 'Then whom?' 'Your mother,' he replied. He was asked, 'Then whom?' 'Your mother,' he replied. He was asked, 'Then whom?' 'Your mother,' he replied. He was asked, 'Then whom?' He replied, 'Your father.'" .

6. Abu Hurayra meriwayatkan: "Seorang laki-laki datang kepada Nabi Allah ﷺ dan bertanya, 'Apa yang engkau perintahkan kepadaku untuk aku lakukan?' Beliau menjawab, 'Berbaktilah kepada ibumu.' Kemudian ia bertanya lagi dengan pertanyaan yang sama, dan beliau menjawab, 'Berbaktilah kepada ibumu.' Ia mengulanginya lagi dan Nabi ﷺ menjawab, 'Berbaktilah kepada ibumu.' Ia mengulangi pertanyaan itu untuk keempat kalinya dan jawabannya tetap, 'Berbaktilah kepada ibumu.' Lalu ia bertanya untuk kelima kalinya, dan Nabi ﷺ bersabda, 'Berbaktilah kepada ayahmu.'"

6. Abu Hurayra reported: "A man came to the Prophet of Allah, may Allah bless him and grant him peace, and asked, 'What do you command me to do?' He replied, 'Be dutiful towards your mother.' Then he asked him the same question again and he replied, 'Be dutiful towards your mother.' He repeated it yet again and the Prophet replied, 'Be dutiful towards your mother.' He repeated the question a fourth time and the reply was, 'Be dutiful towards your mother.' Then he put the question a fifth time and the Prophet said, 'Be dutiful towards your father.'" .

7. Ibnu 'Abbas berkata, "Jika seorang Muslim taat kepada Allah terhadap kedua orang tuanya, maka Allah akan membukakan baginya dua pintu Surga. Jika hanya ada salah satu orang tua, maka akan dibukakan satu pintu. Jika salah satu dari keduanya marah, maka Allah tidak akan ridha kepadanya hingga orang tuanya itu ridha kepadanya." Ia ditanya, "Walaupun mereka berbuat zalim kepadanya?" Ia menjawab, "Walaupun mereka berbuat zalim kepadanya."

7. Ibn 'Abbas said, "If any Muslim obeys Allah regarding his parents, Allah will open two gates of the Garden for him. If there is only one parent, then one gate will be opened. If one of them is angry, then Allah will not be pleased with him until that parent is pleased with him." He was asked, "Even if they wrong him?" "Even if they wrong him" he replied.

8. Taysala bin Mayyas berkata, "Saya pernah bersama kaum Najadat [Khawarij] ketika saya melakukan perbuatan-perbuatan salah yang saya kira termasuk dosa besar. Saya menyebutkan hal itu kepada Ibnu 'Umar. Beliau bertanya, 'Apa itu?' Saya menjawab, 'Ini dan itu.' Beliau berkata, 'Itu bukan dosa besar. Dosa besar ada sembilan. Yaitu: menyekutukan Allah, membunuh seseorang, melarikan diri dari medan perang ketika pasukan sedang maju, menuduh zina wanita yang baik-baik, riba, memakan harta anak yatim, menyimpang dalam bid'ah di masjid, mengejek, dan membuat kedua orang tua menangis karena durhaka.' Kemudian Ibnu 'Umar berkata kepada saya, 'Apakah engkau ingin menjauhkan diri dari Neraka? Apakah engkau ingin masuk Neraka?' 'Demi Allah, ya!' jawab saya. Beliau bertanya, 'Apakah orang tuamu masih hidup?' Saya menjawab, 'Ibu saya masih hidup.' Beliau berkata, 'Demi Allah, jika engkau berbicara lembut kepadanya dan memberinya makan, maka engkau akan masuk Surga selama engkau menjauhi dosa-dosa besar.'"

8. Taysala ibn Mayyas said, "I was with the Najadites [Kharijites] when I committed wrong actions which I supposed were major wrong actions. I mentioned that to Ibn 'Umar. He inquired, 'What are they?" I replied, 'Such-and-such.' He stated, 'These are not major wrong actions. There are nine major wrong actions. They are: associating others with Allah, killing someone, desertion from the army when it is advancing, slandering a chaste woman, usury, consuming an orphan's property, heresy in the mosque, scoffing, and causing one's parents to weep through disobedience.' Ibn 'Umar then said to me, 'Do you wish to separate yourself from the Fire? Do you want to enter the Fire?' 'By Allah, yes!' I replied. He asked, 'Are your parents still alive?' I replied, 'My mother is.' He said, 'By Allah, if you speak gently to her and feed her, then you will enter the Garden as long as you avoid the major wrong actions.'" .

9. Hisyam bin 'Urwah meriwayatkan ayat ini dari ayahnya: "Rendahkanlah dirimu terhadap mereka berdua dengan penuh kasih sayang." (QS. 17:24)

9. Hisham ibn 'Urwa related this ayat from his father, "Take them under your wing, out of mercy, with due humility." (17:24)

10. Abu Hurayra meriwayatkan bahwa Nabi ﷺ bersabda, "Seorang anak tidak dapat membalas budi ayahnya kecuali ia mendapati ayahnya sebagai budak lalu ia membelinya dan memerdekakannya."

10. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "A child cannot repay his father unless he finds him as a slave and the buys him and sets him free." .

1. Sa'id ibn Abi Burda berkata, "Aku mendengar ayahku berkata bahwa Ibnu 'Umar melihat seorang laki-laki dari Yaman sedang thawaf mengelilingi Ka'bah sambil menggendong ibunya di punggungnya, seraya berkata, 'Aku adalah untamu yang hina. Jika kendaraannya ketakutan, aku tidak ketakutan.' Kemudian ia bertanya, 'Wahai Ibnu 'Umar, apakah menurutmu aku sudah membalas jasanya?' Ibnu 'Umar menjawab, 'Tidak, bahkan tidak untuk satu erangan pun.'" "Lalu Ibnu 'Umar melakukan thawaf, kemudian datang ke Maqam dan shalat dua rakaat. Ia berkata, 'Wahai Ibnu Abi Musa, setiap dua rakaat menghapus segala sesuatu yang terjadi di antara keduanya.'"

11. Sa'id ibn Abi Burda said, "I heard my father sat that Ibn 'Umar saw a Yamani man going around the House while carrying his mother on his back, saying, 'I am your humble camel. If her mount is frightened, I am not frightened.' Then he asked, 'Ibn 'Umar? Do you think that I have repaid her?' He replied, 'No, not even for a single groan.' "Ibn 'Umar did tawaf and came to the Maqam and prayed two rak'ats. He said, 'Ibn Abi Musa, every two rak'ats make up for everything that has happened between them.'" .

12. Marwan biasa menjadikan Abu Hurayra sebagai wakilnya, dan ia berada di Dhu'l-Hulayfa. Ibunya berada di satu rumah dan ia di rumah lain. Ketika ia hendak keluar, ia akan berhenti di depan pintu ibunya dan berkata, "Assalamu'alaikum, ibu, serta rahmat dan berkah Allah." Ibunya menjawab, "Wa'alaikumussalam, anakku, serta rahmat dan berkah Allah." Kemudian ia berkata, "Semoga Allah merahmatimu sebagaimana engkau telah membesarkanku ketika aku masih kecil." Ibunya menjawab, "Semoga Allah merahmatimu sebagaimana engkau berbakti kepadaku ketika aku sudah tua." Setiap kali ia hendak masuk ke dalam, ia melakukan hal serupa. 13. 'Abdullah bin 'Amr berkata, "Seorang laki-laki datang kepada Nabi ﷺ dan berjanji kepada beliau bahwa ia akan berhijrah. Ia meninggalkan kedua orang tuanya yang sedang menangis. Nabi ﷺ bersabda, 'Kembalilah kepada mereka dan buatlah mereka tertawa sebagaimana engkau telah membuat mereka menangis.'"

12. Marwan used to make Abu Hurayra his agent and he used to be located in Dhu'l-Hulayfa. His mother was in one house and he was in another. When he wanted to go out, he would stop at her door and say, "Peace be upon you, mother, and the mercy of Allah and His blessing." She would reply, "And peace be upon you, my son, and the mercy of Allah and His blessing." Then he said, "May Allah have mercy on you as you raised me when I was a child." She answered, "May Allah have mercy on you as you were dutiful to me when I was old." Whenever he wanted to go inside, he would do something similar. 13. 'Abdullah ibn 'Amr said, "A man came to the Prophet, may Allah bless him and grant him peace, and made a pledge to him that he would do hijra. He left his parents who were in tears. The Prophet said, 'Go back to them and make them laugh as you made them weep.'" .

15. Abu Bakrah meriwayatkan bahwa Rasulullah ﷺ bersabda, "Maukah kalian aku beritahu tentang dosa-dosa besar yang paling buruk?" Mereka menjawab, "Ya, wahai Rasulullah." Beliau bersabda, "Menyekutukan Allah dan durhaka kepada kedua orang tua." Ketika itu beliau sedang bersandar, lalu beliau duduk tegak dan bersabda, "Dan persaksian palsu." Abu Bakrah berkata, "Beliau terus mengulanginya hingga aku berkata, 'Apakah beliau tidak akan berhenti?'"

15. Abu Bakra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shall I tell you which is the worst of the major wrong actions?" "Yes, Messenger of Allah," they replied. He said, "Associating something else with Allah and disobeying parents." he had been reclining, but then he said up and said, "And false witness." Abu Bakr said, "He continued to repeat it until I said, 'Is he never going to stop?'" .

16. Warrad, juru tulis al-Mughira bin Syu'ba, berkata: "Mu'awiyah menulis surat kepada al-Mughira yang isinya: 'Tuliskanlah untukku apa yang engkau dengar dari Rasulullah ﷺ.'" Warrad berkata: "Lalu al-Mughira mendiktekan kepadaku, dan aku menuliskannya: 'Aku mendengar beliau melarang banyak bertanya, menyia-nyiakan harta, dan banyak bicara tanpa guna.'"

16. Warrad, the scribe of al-Mughira ibn Shu'ba, said, "Mu'awiya wrote to al-Mughira, saying, 'Write down for me what you heard the Messenger of Allah, may Allah bless him and grant him peace, say.'" Warrad said, "He dictated to me and I wrote out, 'I heard him forbid asking too many questions, wasting money and chit-chat.'"

17. Abu't-Tufayl berkata, "Ali pernah ditanya, 'Apakah Nabi ﷺ memberimu sesuatu yang istimewa yang tidak beliau berikan kepada orang lain?' Ia menjawab, 'Rasulullah ﷺ tidak memberiku sesuatu yang istimewa yang tidak beliau berikan kepada setiap orang, kecuali apa yang ada di dalam sarung pedangku.' Lalu ia mengeluarkan selembar kertas. Tertulis di kertas itu: 'Allah melaknat orang yang menyembelih hewan untuk selain Allah. Allah melaknat orang yang memindahkan batas tanah. Allah melaknat orang yang mengutuk kedua orang tuanya. Allah melaknat orang yang memberi perlindungan kepada pembuat bid'ah.'"

17. Abu't-Tufayl said, "'Ali was asked, 'Did the Prophet, may Allah bless him and grant him peace, give you something special which he did not give to anyone else?' He replied, 'The Messenger of Allah, may Allah bless him and grant him peace, did not give me anything special which he did not give to everyone else except for what I have in my sword scabbard.' He brought out a piece of paper. Written on that paper was: 'Allah curses anyone who sacrifices an animal to something other than Allah. Allah curses anyone who steals a milestone. Allah curses anyone who curses his parents. Allah curses anyone who gives shelter to an innovator.'".

18. Abu'd-Darda' berkata, "Rasulullah ﷺ berwasiat kepadaku tentang sembilan hal: 'Janganlah engkau menyekutukan Allah dengan sesuatu apa pun, sekalipun engkau dipotong-potong atau dibakar. Janganlah engkau meninggalkan salat yang diwajibkan dengan sengaja. Barang siapa meninggalkannya dengan sengaja, ia akan kehilangan perlindungan Allah. Janganlah engkau minum khamar, karena ia adalah kunci segala keburukan. Taatilah kedua orang tuamu. Jika mereka memerintahkanmu untuk meninggalkan harta duniamu, maka tinggalkanlah harta itu untuk mereka. Janganlah engkau berselisih dengan para penguasa, sekalipun engkau merasa dirimu berada di pihak yang benar. Janganlah engkau lari dari medan perang ketika pasukan sedang maju, sekalipun engkau terbunuh sementara teman-temanmu lari. Berinfaklah kepada istrimu sesuai kemampuanmu. Janganlah engkau mengangkat tongkat terhadap istrimu. Jadikanlah keluargamu takut kepada Allah, Yang Mahaperkasa lagi Mahatinggi.'"

18. Abu'd-Darda' said, "The Messenger of Allah, may Allah bless him and grant him peace, recommended nine things to me: 'Do not associate anything with Allah, even if you are cut to pieces or burned. Do not abandon a prescribed prayer deliberately. Anyone who abandons it will forfeit Allah's protection. Do not drink wine - it is the key to every evil. Obey your parents. If they command you to abandon your worldly possessions, then leave them for them. Do not contend with those in power, even if you think that you are in the right. Do not run away from the army when it is advances, even if you are killed while your companions run away. Spend on your wife out of your means. Do not raise a stick against your wife. Cause your family to fear Allah, the Almighty and Exalted.'" .

19. 'Abdullah bin 'Amr berkata, "Seorang laki-laki datang kepada Nabi ﷺ lalu berkata, 'Aku datang untuk berbai'at kepadamu untuk berhijrah, padahal aku telah meninggalkan kedua orang tuaku dalam keadaan menangis.' Nabi ﷺ bersabda, 'Kembalilah kepada keduanya dan buatlah mereka tertawa sebagaimana engkau telah membuat mereka menangis.'"

19. 'Abdullah ibn 'Amr said, "A man came to the Prophet, may Allah bless him and grant him peace, and said, 'I have come to make you a pledge that will do hijra although I have left my parents in tears." The Prophet said, 'Go back to them and make them laugh as you made them cry.'" .

20. 'Abdullah bin 'Amr berkata, "Seorang laki-laki datang kepada Nabi ﷺ, ingin berjihad. Nabi ﷺ bertanya, 'Apakah kedua orang tuamu masih hidup?' Ia menjawab, 'Ya.' Beliau bersabda, 'Kalau begitu, berusahalah sungguh-sungguh untuk keduanya.'"

20. 'Abdullah ibn 'Amr said, "A man came to the Prophet, may Allah bless him and grant him peace, wanting to do jihad. The Prophet asked, 'Are your parents alive?' 'Yes,' he replied. he said, 'Then exert yourself on their behalf.'"

21. Abu Hurayra meriwayatkan bahwa Nabi ﷺ bersabda, "Celaka! Celaka! Celaka!" Para sahabat bertanya, "Wahai Rasulullah, siapa?" Beliau bersabda, "Orang yang mendapati kedua orang tuanya, atau salah satunya, dalam keadaan tua, namun ia tidak (berbakti kepada mereka) sehingga ia masuk ke dalam Neraka."

21. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Disgrace! Disgrace! Disgrace!" They said, "Messenger of Allah, who?" He said, "The one who fails his parents or one of them when they are old will enter the Fire."

22. Mu'adh berkata, "Beruntunglah orang yang berbakti kepada kedua orang tuanya. Allah Yang Mahaagung akan memanjangkan umurnya."

22. Mu'adh said, "Bliss belongs to someone who is dutiful towards his parents. Allah Almighty will prolong his life."

23. Ibnu 'Abbas menyebutkan firman Yang Maha Kuasa, "Jika salah seorang dari keduanya atau kedua-duanya sampai berumur lanjut dalam pemeliharaanmu, maka janganlah engkau mengatakan kepada keduanya perkataan 'ah' dan janganlah engkau membentak mereka, dan ucapkanlah kepada mereka perkataan yang mulia. Dan rendahkanlah dirimu terhadap mereka berdua dengan penuh kasih sayang dan ucapkanlah: 'Wahai Tuhanku, sayangilah keduanya sebagaimana mereka berdua telah mendidik aku waktu kecil.'" (17:23-24) Ia berkata, "Ayat ini telah dihapus (mansukh) dalam Surat At-Taubah: 'Tidak layak bagi Nabi ﷺ dan orang-orang yang beriman memohonkan ampun bagi orang-orang musyrik, walaupun orang-orang musyrik itu adalah kaum kerabat(nya), setelah jelas bagi mereka, bahwa orang-orang musyrik itu adalah penghuni neraka.' (9:113)"

23. Ibn 'Abbas mentioned the words of the Almighty, "When one or both of them reach old age with you, do not say 'Ugh!' to them out of irritation and do not be harsh with them but speak to them with gentleness and generosity. Take them under your wing, out of mercy, with due humility and say: 'Lord, show mercy to them as they did in looking after me when I was small." (17:23-24) He said, "This was abrogated in Surat at-Tawba: 'It is not right for the Prophet and those who have iman to ask forgiveness for the mushrikun even if they are close relatives after it has become clear to them that they are the Companions of the Blazing Fire.' (9:113)"

24. Sa'id ibn Abi Waqqas berkata: "Empat ayat diturunkan mengenai diriku. Yang pertama adalah ketika ibuku bersumpah bahwa ia tidak akan makan dan minum sampai aku meninggalkan Muhammad ﷺ. Allah Yang Maha Kuasa menurunkan: 'Tetapi jika mereka memaksamu untuk mempersekutukan Aku dengan sesuatu yang tidak kamu ketahui, janganlah kamu mengikuti mereka. Bergaullah dengan mereka di dunia dengan baik...' (31:15). Yang kedua adalah ketika aku mengambil sebilah pedang yang aku kagumi dan berkata, 'Wahai Rasulullah, berikan ini kepadaku!' Lalu turunlah ayat: 'Mereka bertanya kepadamu tentang harta rampasan perang.' (8:1). Yang ketiga adalah ketika aku sedang sakit, lalu Rasulullah ﷺ datang kepadaku dan aku berkata, 'Wahai Rasulullah, aku ingin membagi hartaku. Bolehkah aku mewasiatkan separuhnya?' Beliau menjawab, 'Tidak.' 'Sepertiga?' tanyaku. Beliau diam, dan setelah itu diperbolehkan mewasiatkan sepertiga. Yang keempat adalah ketika aku minum khamar bersama beberapa orang Anshar. Salah seorang dari mereka memukul hidungku dengan tulang rahang unta. Aku pun datang kepada Nabi ﷺ, lalu Allah Yang Maha Kuasa menurunkan larangan khamar."

24. Sa'id ibn Abi Waqqas said: "Four ayats were revealed about me. The first was when my mother swore she would neither eat nor drink until I left Muhammad, may Allah bless him and grant him peace. Allah Almighty revealed, 'But if they try to make you associate something with Me about which you have no knowledge, do not obey them. Keep company with them correctly and courteously in this worldÉ' (31:15) The second was when I took a sword that I admired and said, 'Messenger of Allah, give me this!' Then the ayat was revealed: 'They will ask you about booty.' (8:1) The third was when I was ill and the Messenger of Allah, may Allah bless him and grant him peace, came to me and I said, 'Messenger of Allah, I want to divide my property. Can I will away a half?' He said, 'No.' 'A third?' I asked. He was silent and so after that it was allowed to will away a third. The fourth was when I had been drinking wine with some of the Ansar. One of them hit my nose with the jawbone of a camel. I went to the Prophet, may Allah bless him and grant him peace, and Allah Almighty revealed the prohibition of wine." .

25. Asma' binti Abu Bakar berkata, "Pada masa Nabi ﷺ, ibuku datang kepadaku dengan mengharap (agar aku berbakti kepadanya). Aku bertanya kepada Nabi ﷺ, 'Apakah aku harus berbuat baik kepadanya?' Beliau menjawab, 'Ya.'" Ibnu 'Uyaynah berkata, "Lalu Allah menurunkan tentang dirinya: 'Allah tidak melarang kalian untuk berbuat baik kepada orang-orang yang tidak memerangi kalian dalam agama.' (60:8)"

27. 'Abdullah bin 'Amr meriwayatkan bahwa Nabi ﷺ bersabda, "Termasuk dosa besar adalah seseorang mencaci kedua orang tuanya." Para sahabat bertanya, "Wahai Rasulullah, bagaimana seseorang bisa mencaci kedua orang tuanya?" Beliau menjawab, "Ia mencaci ayah orang lain, lalu orang itu membalas dengan mencaci ayahnya dan mencaci ibunya."

27. 'Abdullah ibn 'Amr said that the Prophet, may Allah bless him and grant him peace, said, "Reviling one's parents is one of the great wrong actions." They asked, "How could he revile them?" He said, "He reviles a man who then in turn reviles his mother and father." .

28. 'Abdullah bin 'Amr berkata, "Seseorang yang mencaci orang tuanya termasuk salah satu dosa besar di sisi Allah Yang Maha Kuasa."

28. 'Abdullah ibn 'Amr said, "A man's reviling his father is one of the major wrong actions in the sight of Allah Almighty."

29. Abu Bakrah meriwayatkan bahwa Nabi ﷺ bersabda, "Tidak ada perbuatan dosa yang lebih layak disegerakan hukumannya di dunia ini, di samping apa yang disimpan untuknya di Akhirat, selain kezaliman dan memutuskan tali silaturahmi."

29. Abu Bakra reported that the Prophet, may Allah bless him and grant him peace, said, "There is no wrong action more likely to bring punishment in this world in addition to what is stored up in the Next World than oppression and severing ties of kinship." .

30. 'Imran bin Husain berkata, "Rasulullah ﷺ bersabda, 'Apa pendapat kalian tentang zina, minum khamr, dan pencurian?' Kami menjawab, 'Allah dan Rasul-Nya lebih mengetahui.' Beliau bersabda, 'Itu adalah perbuatan keji dan baginya ada hukuman. Namun maukah aku beritahukan kepada kalian dosa besar yang paling besar? Yaitu menyekutukan Allah Yang Mahaperkasa dan mendurhakai kedua orang tua.' Beliau tadinya bersandar, lalu duduk dan bersabda, 'Dan perkataan dusta.'"

30. 'Imran ibn Husayn said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'What do you say about fornication, drinking wine and theft?' 'Allah and His Messenger know best,' we replied. He stated, 'They are acts of outrage and there is punishment for them, but shall I tell you which is the greatest of the great wrong actions? Associating with Allah Almighty and disobeying parents.' He had been reclining, but then he sat up and said, 'and lying.'" .

31. Ibn 'Umar berkata, "Membuat orang tua menangis termasuk durhaka dan salah satu dosa besar."

31. Ibn 'Umar said, "Making parents weep is part of disobedience and one of the major wrong actions."

32. Abu Hurayra meriwayatkan bahwa Nabi ﷺ bersabda, "Tiga doa pasti dikabulkan: doa orang yang dizalimi, doa orang yang sedang dalam perjalanan, dan doa orang tua untuk anak-anak mereka."

32. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Three supplications are answered without a doubt: the supplication of someone who is oppressed, the supplication of someone on a journey, and the supplication of parents for their children." .

33. Abu Hurairah meriwayatkan bahwa ia mendengar Rasulullah ﷺ bersabda, "Tidak ada seorang anak manusia pun yang berbicara di buaian kecuali 'Isa putra Maryam dan teman Juraij." Abu Hurairah bertanya, "Wahai Nabi Allah, siapakah teman Juraij itu?" Nabi ﷺ menjawab, "Juraij adalah seorang rahib yang tinggal di sebuah pertapaan. Ada seorang penggembala sapi yang biasa datang ke kaki pertapaannya, dan seorang wanita dari desa biasa datang menemui penggembala itu. Suatu hari ibunya datang ketika ia sedang shalat dan memanggil, 'Juraij!' Ia bertanya dalam hati, 'Ibuku atau shalatku?' Ia memutuskan untuk lebih memilih shalat. Ibunya berteriak untuk kedua kalinya, dan ia kembali bertanya dalam hati, 'Ibuku atau shalatku?' Ia berpikir bahwa ia harus lebih memilih shalat. Ibunya berteriak untuk ketiga kalinya, dan sekali lagi ia bertanya dalam hati, 'Ibuku atau shalatku?' Ia kembali memutuskan untuk lebih memilih shalat. Ketika ia tidak menjawabnya, ibunya berkata, 'Juraij, semoga Allah tidak membiarkanmu mati sebelum engkau melihat wajah-wajah wanita pelacur.' Lalu ibunya pergi. "Kemudian wanita desa itu dihadapkan kepada raja setelah ia melahirkan seorang anak. Raja bertanya, 'Anak siapa ini?' 'Anak Juraij,' jawabnya. Raja bertanya, 'Laki-laki di pertapaan itu?' 'Ya,' jawabnya. Raja memerintahkan, 'Hancurkan pertapaannya dan bawa dia kepadaku.' Mereka menghantam pertapaannya dengan kapak hingga roboh. Mereka mengikat tangannya ke lehernya dengan tali dan membawanya kepada raja. Ketika ia melewati wanita-wanita cantik, ia melihat mereka lalu tersenyum. Mereka pun memandanginya bersama orang-orang. "Raja bertanya, 'Tahukah engkau apa yang diklaim wanita ini?' 'Apa yang ia klaim?' tanyanya. Raja menjawab, 'Ia mengklaim bahwa engkaulah ayah dari anaknya.' Juraij bertanya kepada wanita itu, 'Di mana anaknya?' Mereka menjawab, 'Ia ada di kamarnya.' Juraij pergi menemui anak itu dan berkata, 'Siapa ayahmu?' 'Penggembala sapi,' jawab anak itu. Raja berkata, 'Haruskah kami membangun kembali pertapaanmu dari emas?' 'Tidak,' jawabnya. Raja bertanya, 'Dari perak?'" "Tidak," jawabnya. Raja bertanya, "Dengan apa kita akan membangunnya?" Ia berkata, "Kembalikan seperti semula kalian menemukannya." Kemudian raja bertanya, "Apa yang membuatmu tersenyum?" "Sesuatu yang aku kenali," jawabnya, "doa ibuku telah mendahuluiku." Kemudian ia menceritakan kepadanya tentang hal itu.

33. Abu Hurayra reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "No human child has ever spoken in the cradle except for 'Isa ibn Maryam, may Allah bless him and grant him peace, and the companion of Jurayj." Abu Hurayra asked, "Prophet of Allah, who was the companion of Jurayj?" The Prophet replied, "Jurayj was a monk who lived in a hermitage. There was a cowherd who used to come to the foot of his hermitage and a woman from the village used to come to the cowherd. "One day his mother came while he was praying and called out, 'Jurayj!' He asked himself, 'My mother or my prayer?' He concluded that he should prefer the prayer. She shouted to him a second time and he again asked himself, 'My mother or my prayer?' He thought that he should prefer the prayer. She shouted a third time and yet again he asked himself, 'My mother or my prayer?' He again concluded that he should prefer the prayer. When he did not answer her, she said, 'Jurayj, may Allah not let you die until you have looked at the faces of the beautiful women.' Then she left. "Then the village woman was brought before the king after she had given birth to a child. He asked, 'Whose is it?' 'Jurayj's,' she replied. He asked, 'The man in the hermitage?' 'Yes,' she answered. He ordered, 'Destroy his hermitage and bring him to me.' They hacked at his hermitage with axes until it collapsed. They bound his hand to his neck with a rope and took him along to the king. When he passed by the beautiful women, he saw them and smiled. They were looking at him along with the people. "The king asked, 'Do you know what this woman claims?' 'What does she claim?' he asked. He replied, 'She claims that you are the father of her child.' He asked her, 'Where is the child?' They replied, 'It is in her room.' He went to the child and said, 'Who is your father?' 'The cowherd,' he replied. The king said, 'Shall we build your hermitage out of gold?' 'No,' he replied. He asked, 'Of silver?' 'No,' he replied. The king asked, 'What shall we build it with?' He said, 'Put it back the way you found it.' Then the king asked, 'What made you smile.' 'Something I recognised,' he replied, 'The supplication of my mother overtook me.' Then he told him about it."

34. Abu Hurayra berkata, "Tidak ada seorang Yahudi maupun Nasrani yang mendengarku lalu tidak mencintaiku. Aku ingin ibuku masuk Islam, tetapi dia menolak. Aku memberitahunya tentang hal itu, dan dia tetap menolak. Lalu aku pergi menemui Nabi ﷺ dan berkata, 'Doakanlah kepada Allah untukku.' Beliau pun berdoa, lalu aku pergi menemui ibuku. Dia berada di balik pintu rumah dan berkata, 'Abu Hurayra, aku telah masuk Islam.' Aku memberitahu Nabi ﷺ, dan aku berkata, 'Mohonkanlah doa kepada Allah untukku dan ibuku.' Beliau bersabda, 'Ya Allah, jadikanlah hamba-hamba-Mu yang beriman mencintai Abu Hurayra dan ibunya.'"

34. Abu Hurayra said, "Neither Jew nor Christian has heard me and then not loved me. I wanted my mother to become Muslim, but she refused. I told her about it and she still refused. I went to the Prophet, may Allah bless him and grant him peace, and said, 'Pray to Allah for me.' He did so and I went to her. She was inside the door of the house and said, 'Abu Hurayra, I have become Muslim.' I told the Prophet, may Allah bless him and grant him peace, and I asked, 'Make supplication to Allah for me and my mother.' He said, 'O Allah, make people love Abu Hurayra and his mother.'"

35. Abu Usayd berkata, "Kami pernah bersama Rasulullah ﷺ ketika seorang laki-laki bertanya, 'Wahai Rasulullah, apakah ada suatu bentuk bakti yang dapat saya lakukan kepada kedua orang tua saya setelah mereka wafat?' Beliau menjawab, 'Ya. Ada empat hal: mendoakan keduanya, memohonkan ampunan bagi keduanya, menunaikan janji-janji mereka, dan memuliakan teman-teman mereka. Hubungan kekerabatan hanya ada pada dirimu melalui kedua orang tuamu.'"

35. Abu Usayd said, "We were with the Messenger of Allah, may Allah bless him and grant him peace, when a man asked, 'Messenger of Allah, is there any act of dutifulness which I can do for my parents after their death?' He replied, 'Yes. There are four things: Supplication for them, asking forgiveness for them, fulfilling their pledges, and being generous to friends of theirs. You only have ties of kinship through your parents." .

36. Abu Hurayra berkata, "Orang yang telah meninggal dapat diangkat derajatnya setelah kematiannya. Ia berkata, 'Ya Tuhanku, bagaimana ini bisa terjadi?' Lalu ia dikatakan, 'Anakmu dapat memohonkan ampunan untukmu.'"

36. Abu Hurayra said, "The dead person can be raised a degree after his death. He said, 'My Lord, how is this?' He was told, 'Your child can ask for forgiveness for you.'" .

37. Ibnu Sirin berkata, "Suatu malam kami bersama Abu Hurayra, lalu ia berkata, 'Ya Allah, ampunilah Abu Hurayra dan ibunya, serta siapa pun yang memohonkan ampunan bagi keduanya.'" Muhammad berkata, "Kami dahulu memohonkan ampunan bagi mereka berdua agar kami termasuk dalam doa Abu Hurayra."

37. Ibn Sirin said, "We were with Abu Hurayra one night and he said, 'O Allah, forgive Abu Hurayra and his mother and whoever asks for forgiveness for both of them.'" Muhammad said, "We used to ask for forgiveness for them so that we would be included in Abu Hurayra's supplication." .

38. Abu Hurairah meriwayatkan bahwa Rasulullah ﷺ bersabda, "Apabila seseorang meninggal dunia, terputuslah amalnya kecuali tiga perkara: sedekah jariyah, ilmu yang bermanfaat, atau anak saleh yang mendoakannya."

38. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When a person dies, all action is cut off for him with the exception of three things: sadaqa which continues, knowledge which benefits, or a righteous child who makes supplication for him." .

39. Ibnu 'Abbas meriwayatkan bahwa seorang laki-laki berkata, "Wahai Rasulullah ﷺ, ibuku meninggal dunia tanpa meninggalkan wasiat. Apakah bermanfaat baginya jika aku bersedekah atas namanya?" Beliau menjawab, "Ya."

39. Ibn 'Abbas reported that a man said, "Messenger of Allah, my mother died without a will. Will it help her if I give sadaqa on her behalf?" "Yes," he replied.

40. 'Abdullah bin Dinar meriwayatkan bahwa Ibnu 'Umar melewati seorang Badui dalam perjalanan. Ayah Badui tersebut dahulu adalah sahabat 'Umar. Badui itu berkata, "Bukankah aku putra Fulan?" Ibnu 'Umar menjawab, "Ya, benar." Lalu Ibnu 'Umar memerintahkan agar diberikan kepadanya seekor keledai yang mengikutinya. Beliau juga melepas serbannya dan memberikannya kepada Badui itu. Salah seorang yang bersama beliau berkata, "Bukankah dua dirham saja sudah cukup baginya?" Beliau menjawab, "Nabi ﷺ bersabda, 'Peliharalah apa yang dicintai ayahmu. Jangan memutuskannya, nanti Allah memadamkan cahayamu.'"

40. 'Abdullah ibn Dinar reported that Ibn 'Umar passed by a bedouin during a journey. The bedouin's father had been a friend of 'Umar's. The bedouin said, "Am I not the son of so-and-so?" He said, "Yes, indeed." Ibn 'Umar ordered that he be given a donkey which was following him. He also took off his turban and gave it to him, One of the men with him said, "Wouldn't two dirhams be enough for him?" He replied, "The Prophet, may Allah bless him and grant him peace, said, 'Maintain what your father loved. Do not cut it off so that Allah puts out your light." .

41. Ibnu 'Umar meriwayatkan bahwa Rasulullah ﷺ bersabda, "Bentuk bakti yang paling utama adalah ketika seseorang menjalin hubungan baik dengan orang-orang yang dicintai oleh ayahnya."

41. Ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The strongest form of dutifulness is when a man maintains relations with the people his father loved."

42. Sa'd bin 'Ubada az-Zurqi meriwayatkan bahwa ayahnya berkata, "Aku sedang duduk di masjid di Madinah bersama 'Amr bin 'Utsman ketika 'Abdullah bin Salam lewat dengan bersandar pada keponakannya. 'Amr meninggalkan majelis dan menunjukkan perhatiannya kepadanya." Kemudian Ibnu Salam kembali kepada mereka dan berkata, "Lakukanlah sesukamu, 'Amr bin 'Utsman," (dan ia mengatakannya dua atau tiga kali) "Demi Dzat yang mengutus Muhammad ﷺ dengan kebenaran, hal itu terdapat dalam Kitab Allah Yang Maha Agung," (dan ia mengatakannya dua kali), "'Janganlah engkau memutus hubungan dengan orang-orang yang telah dihubungkan oleh ayahmu, sehingga itu memadamkan cahayamu.'"

42. Sa'd ibn 'Ubada az-Zurqi reported that his father said, "I was sitting in the mosque in Madina with 'Amr ibn 'Uthman when 'Abdullah ibn Salam walked by, leaning on his nephew. 'Amr left the assembly and showed his concern for him." Then Ibn Salam returned to them and said, "Do what you like, 'Amr ibn 'Uthman," (and he said it two or three times) By the One who sent Muhammad, may Allah bless him and grant him peace, with the Truth, it is in the Book of Allah Almighty (and he said it twice), 'Do not cut off those your father has joined so that that extinguishes your light.'".

43. Abu Bakr ibn Hazm meriwayatkan bahwa salah seorang Sahabat Nabi ﷺ berkata, "Cukuplah aku mengatakan kepadamu bahwa Rasulullah ﷺ bersabda, 'Cinta itu diwariskan.'"

43. Abu Bakr ibn Hazm reported that one of the Companions of the Prophet, may Allah bless him and grant him peace, said, "It is enough that I tell you that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Love is inherited.'" .

44. Abu Hurayra melihat dua orang laki-laki dan berkata kepada salah seorang dari mereka, "Siapakah orang ini bagimu?" Ia menjawab, "Dia ayahku." Ia berkata, "Jangan memanggilnya dengan namanya, jangan berjalan di depannya, dan jangan duduk sebelum dia duduk."

44. Abu Hurayra saw two men and said to one of them, "Who is this man in relation to you?" He is my father," he replied. He said, "Do not call him by his own name nor walk in front of him nor sit down before him."

45. Syahr bin Hawsyab berkata, "Kami keluar bersama Ibnu 'Umar, lalu Salim berkata kepadanya, 'Assalamu'alaikum, wahai Abu 'Abdurrahman.'"

45. Shahr ibn Hawshab said, "We went out with Ibn 'Umar and Salim said to him, 'Peace, Abu 'Abdu'r-Rahman.'" .

46. 'Abdullah ibn Dinar menceritakan bahwa Ibnu 'Umar berkata, "Tetapi Abu Hafs 'Umar memutuskan..."

46. 'Abdullah ibn Dinar said reported that Ibn 'Umar said, "But Abu Hafs 'Umar decided..."