260. Abu Hurayra relatou que o Profeta ﷺ disse: "Por Aquele em cujas mãos está a minha alma, não entrareis no Jardim até que tenhais fé, e não tereis fé até que vos ameis uns aos outros. Espalhai a saudação entre vós e amar-vos-eis uns aos outros. Cuidai-vos do ódio, pois ele é a navalha. Não digo que ela raspa o cabelo, mas raspa a religião."

260. Abu Hurayra that the Prophet, may Allah bless him and grant him peace, said, "By the One in whose hand my soul is, you will not enter the Garden until you submit. You will not submit until you love one another. Extend the greeting to one another and you will love one another. Beware of hatred, for it is the razor. I do not tell you that it shaves the hair, but it shaves away the deen."

261. 'Abdullah ibn 'Amr ibn al-'As relatou que o Profeta ﷺ disse: "As almas de dois crentes deveriam se encontrar no curso de um dia, mesmo que não se vejam de fato."

261. 'Abdullah ibn 'Amr ibn al-'As reported that the Prophet, may Allah bless him and grant him peace, said, "The souls of two believers should meet in the course of a day even if they do not actually see each other." .

262. 'Umayr ibn Ishaq disse: "Costumávamos dizer que a primeira coisa a ser retirada das pessoas seria a amizade."

262. 'Umayr ibn Ishaq said, "We used to say that the first thing to be removed from people would be friendship."

264. Anas ibn Malik disse: "O Mensageiro de Allah ﷺ passou por um grupo de mulheres entre as quais estava Umm Sulayman. Ele disse: 'Anjasha! Seja gentil ao conduzir os vasos de vidro!'" Abu Qilaba comentou sobre isso: "O Profeta ﷺ usou uma expressão que alguns de vocês usam em tom de brincadeira. Ele disse: 'Quando conduzir os vasos de vidro!'" [*Anjasha era um cantor de canções para camelos que conduzia os camelos. "Vasos de vidro" refere-se às mulheres nas montarias.]

264. Anas ibn Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, came upon a group of women which included Umm Sulayman. He said, 'Anjasha!* Be gentle when you drive the glass vessels!" Abu Qilaba said about this, "The Prophet, may Allah bless him and grant him peace, used an expression which some of you use in jest. He said, 'When you drive the glass vessels!'" [*Anjasha was a singer of camel-songs who drove the camels along. 'Glass vessels' refers to the women on the camels.] .

265. Abu Hurayra relatou que as pessoas disseram: "Mensageiro de Allah, você brinca conosco!" Ele respondeu: "Mas eu só digo a verdade."

265. Abu Hurayra reported that the people said, "Messenger of Allah, you joke with us!" He replied, "But I only speak the truth." .

266. Bakr ibn 'Abdullah relatou que os Companheiros do Profeta ﷺ costumavam arremessar melões uns nos outros. Ele disse: "Se estes fossem reais, seriam homens."

266. Bakr ibn 'Abdullah reported that the Companions of the Prophet, may Allah bless him and grant him peace, used to throw melons at one another. He said, "If these were real, they would be men." .

267. Ibn Abi Mulayka disse: "'A'isha estava brincando com o Mensageiro de Allah ﷺ. Sua escrava disse: 'Mensageiro de Allah, algumas das mulheres que fazem brincadeiras neste bairro são de Kinana!' O Profeta ﷺ disse: 'Na verdade, algumas de nossas brincalhonas neste bairro.'"

267. Ibn Abi Mulayka said, "'A'isha was joking with the Messenger of Allah, may Allah bless him and grant him peace. Her slavegirl said, 'Messenger of Allah, some of the women who make jokers in this quarter are from Kinana!' The Prophet, may Allah bless him and grant him peace, said, 'Rather some of our jokesters in this quarter.'" .

268. Anas ibn Malik disse: "Um homem foi até o Profeta ﷺ para pedir-lhe uma montaria. Ele disse: 'Eu lhe darei um filhote de camela para montar.' O homem exclamou: 'Mensageiro de Allah, o que posso fazer com um filhote de camela?' O Mensageiro de Allah ﷺ disse: 'Acaso os camelos nascem de outra coisa que não sejam camelas?'"

268. Anas ibn Malik said, "A man came to the Prophet, may Allah bless him and grant him peace, to ask him for a mount. He said, 'I will give you a she-camel's foal to ride.' He exclaimed, 'Messenger of Allah, what can I do with a she-camel's foal?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Are camels born from anything other than she-camels?'"

269. Anas ibn Malik disse: "O Profeta ﷺ costumava conviver conosco a ponto de perguntar a um irmão mais novo meu: 'Abu 'Umayr! O que aconteceu com o passarinho?'"

269. Anas ibn Malik said, "The Prophet, may Allah bless him and grant him peace, used to mix with us to the extent of asking a younger brother of mine, 'Abu 'Umayr! What has happened to the little sparrow?'" .

270. Abu Hurayra relatou que o Mensageiro de Allah ﷺ pegou al-Hasan ou al-Husayn pela mão, depois colocou os pés dele sobre os seus próprios pés e disse: "Suba."

270. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, took al-Hasan or al-Husayn by the hand and then put his feet on top of his own feet and said, "Climb up."

270 (sic) Abu'd-Darda' relatou que o Profeta ﷺ disse: "Nada pesa mais na balança do que o bom caráter."

270 (sic) Abu'd-Darda' reported that the Prophet, may Allah bless him and grant him peace, said, "There is nothing which weighs heavier in the balance than good character." .

271. 'Abdullah ibn 'Amr disse: "O Profeta ﷺ não era rude nem barulhento. Ele costumava dizer: 'O melhor de vocês é aquele que tem o melhor caráter.'"

271. 'Abdullah ibn 'Amr said, "The Prophet, may Allah bless him and grant him peace, was neither coarse nor loud. He used to say, "The best of you is the one who has the best character." .

272. 'Amr ibn Shu'ayb relatou de seu avô que o Profeta ﷺ disse: "Quer que eu lhes diga quem entre vocês é o que mais amo e quem se sentará mais perto de mim no Dia da Ressurreição?" As pessoas ficaram em silêncio, então ele repetiu isso duas ou três vezes. Então as pessoas disseram: "Sim, Mensageiro de Allah." Ele disse: "Aquele entre vocês com o melhor caráter."

272. 'Amr ibn Shu'ayb reported from his grandfather that the Prophet, may Allah bless him and grant him peace, said, "Shall I tell you about who among you I love the most and the one who will be seated closest to me on the Day of Rising?" The people were silent, so he repeated that two or three times. Then the people said, "Yes, Messenger of Allah." He said, "The one among you with the best character." .

273. Abu Hurayra relatou que o Mensageiro de Allah ﷺ disse: "Fui enviado para aperfeiçoar o bom caráter."

273. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "I was sent to perfect good character." .

274. 'A'isha disse: "O Mensageiro de Allah ﷺ nunca foi colocado diante de duas opções sem que escolhesse a mais fácil, desde que não fosse um ato errado. Se fosse um ato errado, ele era a pessoa mais distante de cometê-lo. O Mensageiro de Allah ﷺ nunca se vingou por causa de si mesmo. Mas quando o respeito devido a Allah, o Todo-Poderoso, era violado, ele se vingava em nome de Allah, o Todo-Poderoso."

274. 'A'isha said, "The Messenger of Allah, may Allah bless him and grant him peace, was never given a choice between two things but that he chose the easier of the two as long as it was not a wrong action. If it was a wrong action. then he was the last person to do it. The Messenger of Allah, may Allah bless him and grant him peace, never took revenge on his own behalf. But when the respect of Allah Almighty was violated, he would take revenge on behalf of Allah Almighty." .

276. Abu Hurayra relatou que o Profeta ﷺ disse: "A riqueza não consiste em ter muitos bens. A riqueza consiste em ter contentamento interior."

276. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Wealth does not mean having a lot of property. Wealth means having self-contentment." .

277. Anas disse: "Servi o Profeta ﷺ durante vinte anos. Ele nunca me disse 'uff' e nunca disse, sobre algo que eu não havia feito: 'Por que você não fez?', nem sobre algo que eu havia feito: 'Por que você fez isso?'".

277. Anas said, "I served the Prophet, may Allah bless him and grant him peace, for twenty years. He never said 'uff' to me and he never said about anything I had not done, 'Why didn't you do it?' or about something I had done. 'Why did you do that?'" .

278. Anas ibn Malik disse: "O Profeta ﷺ era misericordioso. Ninguém vinha até ele sem que ele se prometesse algo e cumprisse essa promessa, caso tivesse algo para dar. A iqama para a oração já havia sido dada quando um beduíno veio, segurou sua vestimenta e declarou: 'Ainda não estou satisfeito.' O beduíno alarmou as esposas do Profeta ﷺ. O Profeta ﷺ foi com ele até que o homem recebesse o que queria. Então retornou e orou."

278. Anas ibn Malik said, "The Prophet, may Allah bless him and grant him peace, was merciful. No one came to him but that he promised himself something and carried out that promise if he had anything to give. The iqama for the prayer had been given when a bedouin came and took hold of his garment and stated, 'I am still not satisfied.' The Bedouin alarmed the Prophet's wives. The Prophet went with him until the man had received what he wanted. Then he returned and prayed." .

279. Jabir disse: "O Profeta ﷺ nunca foi solicitado a algo ao qual tenha respondido: 'Não'."

279. Jabir said, "The Prophet, may Allah bless him and grant him peace, was never asked for anything to which he said, 'No.'" .

280. 'Abdullah ibn az-Zubayr disse: "Nunca vi duas mulheres mais generosas do que 'A'isha e Asma'. A generosidade delas era diferente. 'A'isha costumava juntar coisas e, depois de reunidas, distribuía-as. Asma' não guardava nada para o dia seguinte."

280. 'Abdullah ibn az-Zubayr said, "I have never seen two women more generous than 'A'isha and Asma'. Their generosity was different. 'A'isha used to gather things and after they had been collected together, she would share them out. Asma' would not keep anything for the next day."

281. Abu Hurayra relatou que o Mensageiro de Allah ﷺ disse: "A poeira do caminho de Allah e a fumaça do Fogo do Inferno jamais se reúnem no coração de um servo. A fé e a avareza jamais se reúnem no coração de um servo."

281. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The dust of the path of Allah and the smoke of Hellfire are never joined together in the heart of a slave. Belief and avarice are never joined together in the heart of a slave." .

282. Abu Sa'id al-Khudri relatou que o Profeta ﷺ disse: "Duas qualidades não se reúnem num crente: a avareza e o mau temperamento."

282. Abu Sa'id al-Khudri reported that the Prophet, may Allah bless him and grant him peace, said, "Two qualities are not found together in a believer: miserliness and ill-temper." .

283. 'Abdullah ibn Rabi'a disse: "Costumávamos sentar-nos com 'Abdullah, e eles mencionavam um homem junto com aspectos de seu caráter. 'Abdullah disse: 'O que vocês pensariam se lhe cortassem a cabeça? Seriam capazes de recolocá-la de volta?' 'Não', responderam. Ele disse: 'E a mão dele?' 'Não', disseram. 'E o pé dele?', perguntou ele. 'Não', disseram. Ele disse: 'Vocês não podem mudar o caráter dele até mudarem a forma física dele. A gota permanece no útero por quarenta noites, depois o sangue se coagula, depois se torna um coágulo de sangue, depois um pedaço de carne, e então o Profeta ﷺ envia um anjo, e ele registra sua provisão, seu caráter e se será feliz ou infeliz (na Vida Futura).'"

283. 'Abdullah ibn Rabi'a said, "We used to sit with 'Abdullah and they mentioned a man together with aspects of his character. 'Abdullah said, 'What would you think if you cut off his head? Would you be able to put it back on again?' 'No,' they replied. He said, 'And his hand?' 'No,' they said. 'And his foot?' they said. 'No,' he said. He said, 'You cannot change his character until you change his physical form. The drop remains in the womb for forty nights and then the blood congeals and then it becomes a blood clot and then a lump of flesh and then Prophet sends an angles and he records his provision, his character, and whether or not he will be happy or miserable (in the Next World).'"

284. Abu Hurayra relatou que o Mensageiro de Allah ﷺ disse: "O homem conhecido por seu bom caráter tem o mesmo grau de quem se põe de pé durante a noite em oração."

284. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man who is known for his good character has the same degree as someone who stands at night in prayer." .

285. Abu Hurayra disse: "Ouvi Abu'l-Qasim dizer: 'O melhor de vocês no Islam é o melhor de vocês em caráter, quando possuem compreensão (da religião).'" ﷺ

285. Abu Hurayra said, "I heard Abu'l-Qasim say, 'The best of you in Islam is the best of you in character when they possess understanding (of the deen)." .

286. Thabit ibn 'Ubayd disse: "Não vi ninguém mais sério quando se sentava com as pessoas, nem mais jovial em sua casa, do que Zayd ibn Thabit."

286. Thabit ibn 'Ubayd said, "I have not seen anyone more serious when he sits with the people nor more jocular in his house than Zayd ibn Thabit." .

287. Ibn 'Abbas disse: "Perguntaram ao Profeta ﷺ: 'Qual religião Allah, o Todo-Poderoso, mais ama?' Ele respondeu: 'A religião hanifiyya, simples e reta.'"

287. Ibn 'Abbas said, "The Prophet, may Allah bless him and grant him peace, was asked, 'Which religion does Allah Almighty love the most?' He replied, 'The simple Hanifiyya one.'" .

288. 'Abdullah ibn 'Amr disse: "Existem quatro qualidades tais que, se lhe forem concedidas, você não será prejudicado mesmo que o mundo lhe seja tirado. São elas: bom caráter, moderação na comida, palavras verdadeiras e a preservação de uma confiança."

288. 'Abdullah ibn 'Amr said, "There are four qualities such that if you were to be given them, you will not be harmed even if the world were to be taken away from you. They are: good character, restraint in food, truthful words, and upholding a trust." .

289. Abu Hurayra relatou que o Profeta ﷺ disse: "Vocês sabem o que faz a maioria das pessoas entrar no Fogo?" Disseram: "Allah e Seu Mensageiro sabem melhor." Ele disse: "As duas coisas vazias: os órgãos genitais e a boca. Vocês sabem o que faz a maioria das pessoas entrar no Jardim?" "O temor a Allah (taqwa) e o bom caráter."

289. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Do you know what it is that makes most people enter the Fire?" "Allah and His Messenger know best," they said. He said, "The two empty ones: the genitals and the mouth. Do you know what it is that makes most people enter the Garden? Taqwa of Allah and good character." .

296. Jabir relatou que o Mensageiro de Allah ﷺ disse: "Quem é o vosso senhor, ó Banu Salama?" Jabir disse: "Respondemos: 'Judd ibn Qays, embora achemos que ele é avarento.' Ele disse: 'Que doença é pior do que a avareza? O vosso senhor é 'Amr ibn al-Jamuh.'" 'Amr havia estado encarregado dos seus ídolos durante a Jahiliyya. Ele ofereceu um banquete de casamento para o Mensageiro de Allah ﷺ quando este se casou.

296. Jabir reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Who is your master, Banu Salama?" Jabir said, "We replied, 'Judd ibn Qays, although we think that he is a miser.' He said, 'What illness is worse than miserliness? Your master is 'Amr ibn al-Jamuh.'" 'Amr had been in charge of their idols during the Jahiliyya. He gave a wedding feast for the Messenger of Allah, may Allah bless him and grant him peace, when he got married.

297. Warrad, o escriba de al-Mughira ibn Shu'ba, disse: "Mu'awiya escreveu a al-Mughira ibn Shu'ba, dizendo: 'Escreva para mim algo que você ouviu do Mensageiro de Allah ﷺ.' Al-Mughira escreveu-lhe: 'O Mensageiro de Allah ﷺ costumava proibir a maledicência, o desperdício de dinheiro, fazer muitas perguntas, recusar dar, a desobediência aos pais e enterrar vivas as filhas.'"

297. Warrad, the scribe of al-Mughira ibn Shu'ba, said, "Mu'awiya wrote to al-Mughira ibn Shu'ba, saying, 'Write down for me something which you heard the Messenger of Allah, may Allah bless him and grant him peace.' Al-Mughira wrote to him, ' The Messenger of Allah, may Allah bless him and grant him peace, used to forbid gossip, wasting money, asking too many questions, refusing to give, disobedience to parents and burying daughters alive." .

298. Jabir disse: "O Profeta ﷺ nunca foi solicitado a dar algo a que tenha respondido: 'Não'."

298. Jabir said, "The Prophet, may Allah bless him and grant him peace, was never asked for anything to which he said, 'No,'"

299. 'Amr ibn al-'As disse: "O Profeta ﷺ mandou me chamar. Ordenou-me que vestisse minhas roupas e armas e fosse até ele. Fiz isso e fui até ele enquanto ele fazia wudu'. Ele olhou para mim e depois baixou os olhos. Então disse: ''Amr, quero colocá-lo no comando de um exército, e Allah lhe dará butim. Eu lhe darei uma porção justa dos despojos.' Eu disse: 'Não me tornei muçulmano por desejo de bens. Tornei-me muçulmano por desejo do Islã e para estar com o Mensageiro de Allah ﷺ.' Ele disse: ''Amr! Os bens lícitos são muito excelentes para um homem íntegro!'"

299. 'Amr ibn al-'As said, "The Prophet, may Allah bless him and grant him peace, sent for me. He commanded me to put on my clothes and arms and come to him. I did that and came to him while he was doing wudu'. He looked at me and then lowered his eyes. then he said, ''Amr, I want to put you in charge of an army and Allah will give you booty. I will give you a correct portion of the spoils.' I said, 'I did not become Muslim out of the desire for property. I became Muslim out of the desire for Islam and so that I would be with the Messenger of Allah, may Allah bless him and grant him peace.' He said, ''Amr! Sound property is very excellent for a sound man!'"

300. Mihsan al-Ansari relatou que o Profeta ﷺ disse: "Quando alguém está seguro em seus bens, saudável em seu corpo e tem o seu alimento para o dia, é como se possuísse o mundo inteiro."

300. Mihsan al-Ansari reported that the Prophet, may Allah bless him and grant him peace, said, "When someone is secure in his property, healthy in his body and has his food for the day, it is as if he owned the entire world."

301. Mu'adh ibn 'Abdullah ibn Khubayb al-Juhani relatou de seu pai que seu tio disse: o Mensageiro de Allah ﷺ saiu até eles com vestígios de ghusl sobre si. Ele estava alegre. Pensamos que estivesse com suas esposas. Dissemos: "Mensageiro de Allah, vemos que estás alegre." Ele disse: "Sim, e louvado seja Allah!" Então a riqueza foi mencionada, e o Mensageiro de Allah ﷺ disse: "Não há mal na riqueza para quem possui taqwa, mas a saúde para quem possui taqwa é ainda melhor do que a riqueza. A alegria é uma bênção."

301. Mu'adh ibn 'Abdullah ibn Khubayb al-Juhani related from his father that his uncle said that the Messenger of Allah, may Allah bless him and grant him peace, came out to them with the traces of ghusl on him. He was cheerful. We thought that he was with his wives. We said, 'Messenger of Allah, we see that you are cheerful.' He said, 'Yes, and praise be to Allah!' Then wealth was mentioned that the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no harm in wealth for someone who has taqwa, but health for the person who has taqwa is even better than wealth. Cheerfulness is a blessing.'" .

302. An-Nawwas ibn Sam'an al-Ansari relatou que perguntou ao Mensageiro de Allah ﷺ sobre a piedade (al-birr) e o pecado (al-ithm). Ele disse: "A piedade é o bom caráter, e o pecado é aquilo que se agita em teu íntimo e que tu desaprovas que as pessoas venham a conhecer."

302. An-Nawwas ibn Sam'an al-Ansari reported that he asked the Messenger of Allah, may Allah bless him and grant him peace, about dutifulness and wrong action. He said, "Dutifulness is good character and wrong action is what works on yourself and which you dislike for other people to become aware of." .

303. Anas relatou que o Profeta ﷺ era o melhor das pessoas, o mais generoso das pessoas e o mais corajoso das pessoas. Certa noite, os habitantes de Medina foram alarmados por um barulho, e as pessoas se dirigiram em direção à sua origem. O Profeta ﷺ os encontrou, tendo já chegado à origem do barulho antes deles, e dizia: "Não temam. Não temam." Ele montava um cavalo pertencente a Abu Talha, sem sela, e uma espada estava pendurada em seu pescoço. Ele disse: "Encontrei-o (o cavalo) como um grande rio", ou seja, era um grande rio (significando sua velocidade).

303. Anas reported that the Prophet, may Allah bless him and grant him peace, was the best of people, the most generous of people and most courageous of people. One night the people of Madina were alarmed by a noise and the people went towards its source. The Prophet, may Allah bless him and grant him peace, met them, having already reached the source of the noise before them and he was saying, "Do not be alarmed. Do not be alarmed." He was riding a horse belonging to Abu Talha without a saddle and a sword was hung around his neck. He said, "I found it (the horse) like a great river" or it was a great river (meaning its speed).

305. Abu Dharr relatou que foi perguntado ao Profeta ﷺ: "Qual é a melhor ação?" Ele respondeu: "Crer em Allah e lutar na Sua causa (jihad)." Foi perguntado: "Quais escravos são os melhores?" Ele respondeu: "Os de maior valor e os mais preciosos para o seu povo." Ele disse: "O que você acha que eu devo fazer se não for capaz de lutar?" Ele disse: "Ajudar alguém em apuros ou trabalhar para alguém que não pode trabalhar." Ele disse: "O que você acha que eu devo fazer se for fraco demais (para agir de acordo)?" Ele disse: "Poupe as pessoas do seu mal. Isso é uma sadaqa que você concede a si mesmo."

305. Abu Dharr reported that the Prophet, may Allah bless him and grant him peace, was asked, "Which is the best action?" He replied, "Belief in Allah and jihad in His Way." He was asked, "Which slaves are best?" He replied, "The highest in price and the most precious to their people." He said, "What do you think I should do if I am unable to fight?" He said, "Help someone in trouble or work for someone who does not work." He said, "What do you think that I should do if I am too weak (to act accordingly)?" He said, "Spare people your evil. That is a sadaqa which you bestow on yourself." .

306. Sa'id ibn Abi Burda relatou de seu avô que o Profeta ﷺ disse: "Todo muçulmano deve sadaqa." Ele perguntou: "E se ele não encontrar nada para dar?" Respondeu: "Que trabalhe e, assim, beneficie a si mesmo e possa dar sadaqa." Perguntou: "E se ele não puder fazer isso ou não o fizer?" Disse: "Que ajude alguém que esteja em grande necessidade." Perguntou: "E se ele não puder fazer isso ou não o fizer?" Respondeu: "Que ordene o bem." Perguntou: "E se ele não puder fazer isso ou não o fizer?" Respondeu: "Que se abstenha do mal. Isso é sadaqa para ele."

306. Sa'id ibn Abi Burda related from his grandfather that the Prophet, may Allah bless him and grant him peace, said, "Every Muslim owes sadaqa." He said, "What do you think he should do if he cannot find anything to give?" He replied, "He should find work and thus benefit himself and be able to give sadaqa." He said, "What do you think he should do if he cannot or does not do that?" He said, "He should help someone with a great need." He said, "What do you think he should do if he cannot or does not do that?" He replied, "He should command the good." He asked, "What do you think he should do if he cannot or does not do that?" He replied, "He should refrain from evil. That is sadaqa for him."

307. 'Abdullah ibn 'Amr relatou que o Mensageiro de Allah ﷺ costumava suplicar: "Ó Allah, peço-Te saúde, autocontrole, honestidade, bom caráter e contentamento com o decreto."

307. 'Abdullah ibn 'Amr reported that the Messenger of Allah, may Allah bless him and grant him peace, used to supplicate, "Oh Allah, I ask You for health, restraint, trustworthiness, good character and contentment with the decree." .

308. Yazid ibn Yabnus disse: "Fomos até 'A'isha e dissemos: 'Umm al-Mu'minin, como era o caráter do Mensageiro de Allah ﷺ?' Ela respondeu: 'O caráter dele era o Alcorão. Podes recitar a sura intitulada "Os Crentes"?' Então recitamos: {Bem-aventurados são os crentes, os que são humildes na sua oração, os que se afastam do que é vão, os que cumprem o zakat, os que guardam as suas partes íntimas} (23:1-5). Ela disse: 'Esse era o caráter do Mensageiro de Allah ﷺ.'"

308. Yazid ibn Yabnus said, "We went to 'A'isha and said, 'Umm al-Mu'minin, what was the character of the Messenger of Allah, may Allah bless him and grant him peace, like?' She replied, 'His character was the Qur'an. Can you recite the sura entitled "The Believers"?' She said, 'Recite: "It is the believers who are successful: those who are humble in their prayer; those who turn away from worthless talk; those who actively pay zakat; those who guard their private parts." (23:1-5)' She said, 'That was the character of the Messenger of Allah, may Allah bless him and grant him peace.'"