Ikiwa adhabu zilizotajwa hapo juu hazikuogopesha, basi angalia adhabu ya kisheria, iliyowekwa na Allah ~ na Mtume wake ~ kwa ajili ya kutenda uhalifu: Kukatwa mkono wa mwizi wa dirham tatu. Kukatwa mikono na miguu ya wanyang'anyi wa barabarani wanaoshambulia watu ambao damu yao na mali yao ni haramu kuvunjwa. Kupigwa kwa mtu anayemtukana Muislamu mwingine asiye na hatia, au kwa kunywa pombe. Kupigwa mawe hadi kufa, kama adhabu ya kifo ya kutisha zaidi, kwa kufanya tendo la ndoa haramu (ikiwa mkosaji ameoa). Ikiwa mkosaji hajaoa, adhabu ni kupigwa viboko mia moja na kufukuzwa katika nchi yake kwa mwaka mmoja. Adhabu ya kifo (kuuawa kwa kukatwa kichwa) kwa: Kufanya tendo la ndoa na mtu ambaye hawezi kuoana naye kihalali. Kukataa kusali Sala iliyowekwa. Kutamka neno la ukafiri (ushirikina). Kufanya vitendo vya ushoga, au kufanya tendo la ngono na wanyama (kuuawa kwa pande zote mbili zinazohusika na vitendo hivyo). Na adhabu nyingine yoyote iliyokuja kulingana na asili ya kosa, kwa kuzingatia sheria yake ya usawa (Qisasi) na kama kizuizi.

If the aforementioned punishments do not scare you, then take a look at the legal punishment, legislated by Allah ~ and His Messenger ~ regarding committing crimes: Cutting off the hand of the thief of three dirhams. Cutting off the hands and feet of highway thieves who attack those people whose blood and property are forbidden to violate. Flogging a person for abusing another innocent Muslim, or for drinking wine. Stoning to death, as a most horrific capital punishment, for having an illegal sexual intercourse (if the culprit is married). If the culprit is not married, the punishment is one hundred lashes and exile from his land for a year. Capital punishment (Killing by beheading) for: Having a sexual intercourse with a person one cannot legally be married to. Refusing to perform the prescribed Salah Uttering the word of kufr (polytheism) Performing homosexual acts, or performing a sexual act with animals (killing both parties engaged in such acts). And any other punishment which came in accordance with the nature the crime, in terms of its law of equality (Qasas) and as a deterent.