Uhalisia wa shirki
The reality of polytheism
Sasa, nikisema kwa mafanikio kutoka kwa Allah ~: Hakika ya shirki ni kuamini kwamba Muumba anaweza kufanana na mmoja wa viumbe Wake, au kwamba viumbe Vyake vinaweza kufanana na Muumba. Ni kukana kwa Mungu sifa zake zote kamilifu, ambazo amejieleza nazo, au ambazo amesifiwa nazo na Mtume wake ﷺ. Ni sifa maalum ya Mungu kwamba Yeye ni Mmoja wa Pekee, kwa kumiliki sifa za kutoa, kuondoa, kudhuru na kunufaisha. Kwa hiyo, ni wajibu kuelekeza dua, hofu, matamanio na kutegemea kwa Allah peke yake; na yeyote anayejaribu kupeleka matarajio haya kwa mmoja wa viumbe vya Allah, amemshirikisha kiumbe huyo na Allah, Muumba; Mungu Mmoja, Ambaye peke yake ndiye anayeendesha mambo ya ulimwengu! Miongoni mwa mahitaji ya Shahada ya Imani ni kwamba hakuna mtu anayepaswa kuinama au kuinamisha kichwa kwa unyenyekevu kwa yeyote, wala kumwomba mwanadamu mwingine, akimtaka atimize mahitaji yake; kwa maana Allah peke yake ndiye awezaye kutimiza mahitaji ya kila mtu. Anachotaka hutokea, na asichotaka hakitokei! Hakuna awezaye kuzuia alichokusudia kutoa, wala kutoa alichokusudia kuzuia! Mojawapo ya sifa za Mungu ni Ukamilifu Kabisa, katika kila upande, na hili linalazimu kuelekeza ibada kwa Allah peke yake. Hadhi ya watu mbele ya Mola wao hutofautiana kulingana na upendo wao mkubwa na unyenyekevu kwake, na hili linalingana na viwango vya fitra (asili safi) iliyopo katika kila binadamu tangu kuzaliwa. Hata hivyo, mashetani wamejitahidi kubadilisha asili ya watu na kuharibu akili zao, kwa hiyo Allah ~ alituma Mitume Wake pamoja na Wahyi kuwaongoza kwa Nuru Yake; (Allah humwongoza kwenye Nuru Yake amtakaye.) 1 Sujud ni ibada maalum kwa Allah ~. Yeye peke yake, basi yeyote anayesujudu kwa wengine pamoja Naye, amemfananisha na Viumbe Vyake. Hukumu hiyo hiyo inatumika kwa kuelekeza ibada ya vitendo vingine kwa asiyekuwa Allah, kama vile: kutegemea, kutubu, kuapa, kusifu na kutukuza, n.k. Mtume ﷺ alisema: "Allah ﷻ amesema: 'Kiburi ni vazi Langu la juu na Ukuu ni joho Langu, basi yeyote anayeshindana Nami katika mojawapo ya hayo, nitamtupa Motoni.'" Mtume ﷺ alisema: "Watu watakaopata adhabu kali zaidi Siku ya Kiyama ni wachoraji; kwani wataambiwa: 'Vipe uhai vile mlivyoviumba (yaani mlivyovichora).'" Mtume ﷺ alisema: "Allah ﷻ amesema: 'Ni nani dhalimu zaidi kuliko wale wanaojaribu kuumba kitu kama Uumbaji Wangu? Nawapa changamoto waumbe hata chungu mdogo kabisa, au punje ya ngano au shayiri.'" Mtume ﷺ alisema: "Jina lenye kuchukiza zaidi mbele ya Allah Siku ya Kiyama litakuwa (lile) la mtu anayejiita 'Malik Al-Amlak' (mfalme wa wafalme)." Hii ni Ghadhabu ya Allah ﷻ dhidi ya yeyote anayejaribu kufanana Naye, katika Majina Yake na Sifa Zake. Allah ﷻ, peke Yake, ndiye Mfalme wa Wafalme, Mtawala juu ya watawala wote. Yeye ﷻ peke Yake ndiye anayetawala juu ya watawala wao wote na waamuzi wao.
Now that you know the different types of polytheism, you should be able to perceive the answer of the previously mentioned question , and so I say, with success from Allah ~ : The reality of polytheism is that of believing that the Creator could resemble any of His creation, or that His Creation could resemble the Creator. It is denying God all His Perfect Attributes, which He ~ has described Himself with, or has been described with by His Prophet ~ - It is a special characteristic of the Deity that He is Unique, in terms of possessing the qualities of giving removing away, of harming and benefiting. Therefore, it is an obligation to devote one's supplications, fears, wishes and rely on Allah, Alone; and so whoever tries to convey these aspirations to one of Allah's Creation, has associated that creation with Allah, the Creator; the One God, Who Alone disposes of the affairs of the universe! Among the requirements of the Testimony of Faith is that no one should bow down or lower his/her head humbly to anyone, nor supplicate to another human being, asking him/her to fulfil his/her needs; for only Allah is capable of fulfilling anyone's needs. Whatever He wills takes place, and whatever He does not will does not take place! None can prevent what He has willed to bestow, and none can bestow what He has willed to prevent! One the characteristics of the Deity is Absolute Perfection, in all aspects, and this necessitates the devotion of worship to Allah, Alone. People's status, with regards to their Lord, varies according to their utmost love and submission to Him, and this conforms to the standards of the fitrah ( original pure nature) which exists in every human being from childbirth . However, the shayateen (devils) have endeavoured to change people's nature and corrupt their minds, so Allah~ sent His Messengers with the Revelation to guide with His Light; (Allah guides to His Light whom He wills.) 1 Prostration is a special act of worship for Allah ~. Alone, so whoever prostrates to others beside Him, has resembled Him to His Creation. The same judgment applies to the devotion of other actions for other than Allah ~' such as: reliance, repentance, taking oaths, praising and glorifying, etc. The Prophet~ said: "Allah~ said: 'Pride is My Cloak and Greatness is My Robe, and so he who competes with Me in respect of either of them I shall cast into the Hell-Fire."2 The Prophet ~ said: "The people with the utmost punishment on the Day of Resurrection would be the painters; as it would be said to them: 'Put life into what you have created (i.e. painted). '"3 The Prophet ~ said: "Allah ~ said: 'Who are most unjust than those who try to create something like My Creation? I challenge them to create even the smallest ant or, a grain of wheat or barley. "'4 The Prophet~ said: "The most awful name in Allah's Sight, on the Day of Resurrection, would be (that of) a man calling himself 'Malik Al-Amlak' (the king of kings)."5 This is the Wrath of Allah ~ upon anyone who tries to bear any resemblance to Him, in His Names and Attributes. Allah ~. Alone, is the King of the Kings, the Ruler over all rulers. He ~' Alone, rules over all of their rulers and judges.
Dhambi kubwa zaidi ni kuwa na dhana mbaya kuhusu Allah ~
The greatest sin is to have a poor opinion of Allah ~
Yeyote mwenye mtazamo mbaya kuhusu Mola wake amekwisha kukanusha ukamilifu Wake mtakatifu, katika Majina Yake na Sifa Zake. Allah ~ ameahidi adhabu kali kwa wale wanaowaza mawazo maovu kumhusu Yeye, pale aliposema: ( kwao kuna adhabu ya kudhalilisha, na Ghadhabu ya Allah iko juu yao. Amewalaani na amewaandalia Jahannamu - na ni uovu ulioje mahali pa kurejea! )6 Na alimwambia yule aliyekanusha yoyote katika Sifa Zake: ( Ile dhana yako uliyomdhania Mola wako, imekupeleka kwenye maangamizi, nawe umekuwa miongoni mwa waliopotea kabisa! )7 Allah ~ pia alisema kuhusu Ibrahim ~I kwamba alimwambia baba yake na watu wake: ( Alipomwambia baba yake na watu wake: "Mnaabudu nini hiki? Je, ni uwongo - miungu isiyokuwa Allah - mnayoitaka? Basi mnadhani nini kuhusu Mola wa 'Alamin (wanadamu, majini na kila kilichopo)?) 8 yaani, mnadhani atawafanyia nini baada ya kuabudu miungu mingine? Mja mcha Mungu wa kweli wa Allah ~ ni yule anayejisalimisha Kwake kwa unyenyekevu kamili; kwa maana Allah ~, Yeye peke Yake, anastahili Sifa zote, Utukufu na Ibada. Ni dhuluma kubwa kuelekeza haki kama hizo kwa miungu mingine, isipokuwa Allah ~. Yeye ~ alisema: (Anakupigieni mfano kutokana na nafsi zenu wenyewe: Je, mna washirika miongoni mwa wale ambao mikono yenu ya kulia inamiliki (yaani watumwa) mnaoshirikiana nao sawa katika mali tuliyowapa, mnaowaogopa kama mnavyoogopana wenyewe kwa wenyewe? Hivyo ndivyo tunavyofafanua aya kwa kina kwa watu wenye akili.)' yaani, ikiwa mmoja wenu atakataa kwa kiburi kumruhusu mtumishi wake kuwa mshirika sawa katika mali yake yote, basi kwa nini nyinyi mnamweka mtumishi Wangu ashiriki sawa katika kile kilicho Mali Yangu; Mimi ndiye Mungu, ambaye hakuna chochote kinachopaswa kuhusishwa nacho pamoja Nami, kwa kuwa hilo halimstahiki yeyote isipokuwa Mimi! Yeyote anayedai hivyo hajanikadiria kwa kadiri inavyostahili, wala hajanitukuza ipasavyo. Allah ~ alisema: ( Enyi wanadamu! Mfano umeundwa, basi usikilize kwa makini: Hakika wale mnaowaomba badala ya Allah hawawezi kuumba hata nzi, ijapokuwa wangekusanyika kwa kusudi hilo; na nzi akiwanyang'anya kitu chochote, hawataweza kukirejesha kutoka kwake. Dhaifu kabisa ni mwombaji na anayeombwa. Hawakumpima Allah kwa kipimo chake halisi. Hakika Allah ni Mwenye nguvu, Mwenye enzi. ) 2 Allah ~ pia amesema: ( Hawakumpima Allah kwa kipimo cha haki kinachostahiki Kwake. Siku ya Kiyama, dunia yote itashikwa kwa Mkono Wake, na mbingu zitakunjwa kwa Mkono Wake wa kulia. Ametakasika na kutukuka kwa yale wanayomshirikisha nayo. )3 Kila kilichopo katika ulimwengu huu ni dhaifu mbele ya Allah Mwenye enzi; kwa hiyo, yeyote anayemshirikisha Allah na chochote hakumpima Yeye kwa kipimo chake halisi. Wale wasiomhesabu Allah kwa kipimo chake halisi wanadai kwamba Allah ~ hakuwahi kutuma Mitume Wake wala kuteremsha Kitabu Chake kwa viumbe Vyake; kwamba Yeye ~ aliwaumba tu na kuwapuuza! Wale wasiomhesabu Allah kwa kipimo chake halisi wanakataa Majina Yake na Sifa Zake, kama Kusikia, Kuona, Matakwa, Uchaguzi, Kuinuka Kwake juu ya viumbe Vyake, na Kusema Kwake na yeyote amchaguaye miongoni mwa viumbe Vyake. Wale wasiomhesabu Allah kwa kipimo chake halisi wanadai kwamba Allah ~ huwaadhibu waja Wake kwa jambo ambalo hawakulitenda, au ambalo hawana uwezo nalo wala athari juu yake. Wanadai kwamba kila kinachotokea ni tendo la Mungu, hivyo mja angeadhibiwa kwa jambo alilolazimishwa kulitenda na Muumba wake! Je, mtu angewaza vipi kwamba Mwenye hukumu bora kabisa na Mwenye rehema zaidi angemlazimisha mja Wake kutenda tendo lililo nje ya utashi na azimio lake, kisha amwadhibu milele kwa hilo? Allah yuko juu kabisa ya madai yao maovu na tuhuma zao. Wale wasiomkadiria Mwenyezi Mungu ~ kwa kadiri inavyostahili hawamkadirii hivyo, hufuata shetani na kumfanya sawa na Mwenyezi Mungu ~ katika kuzingatia sifa za utukufu, utii, unyenyekevu, hofu na matumaini kwake (shetani). Mwenyezi Mungu ~ amesema: (Je, sikukuamuru, enyi wana wa Adamu, msimwabudu shetani? Hakika yeye ni adui wa wazi kwenu. Na mniabudu Mimi peke yangu; hii ndiyo njia iliyonyooka.)
1 Surat an-Nur, Aya ya 35. 2 Imepokewa na Abu Dawud katika "Kitabu cha Mavazi", sura ya 25; Muslim katika "Kitabu cha Ucha Mungu", Hadithi ya 136; Ibn Maajah katika kitabu, "Az-Zuhd", sura ya 16; na Ahmad katika Musnad yake (2/248/376). 3 Imepokewa na Al-Bukhari katika "Kitabu cha Tawheed", sura ya 52; Muslim katika "Kitabu cha Mavazi", Hadithi ya 96-97; Al-Muwatta' katika "Kitabu cha Ruhusa", Hadithi ya 8; Ahmad katika Musnad yake (2/4, 20). 4 Imepokewa na Al-Bukhari katika "Kitabu cha Mavazi", sura ya 90 na "Kitabu cha Tawheed", sura ya 52; Muslim katika "Kitabu cha Mavazi", Hadithi ya 101. 5 Imepokewa na Al-Bukhari katika kitabu, "Al-Adab", sura ya 114; Muslim katika kitabu, "Al-Adab", Hadithi ya 20, 21; At-Tirmidhi katika kitabu, "Al-Adab", sura ya 65. 6 Surat Al-Fath, Aya ya 6. 7 Surat Fussilat, Aya ya 23. 8 Surat as-Saffat, Aya ya 85-86. 1 Surat ar-Rum, Aya ya 28. 2 Surat Al-Hajj, Aya ya 73-74. 3 Surat az-Zumur, Aya ya 67.
1 Surat an-Nur, Verse 35. 2 Recorded by Abu Dawud in the "Book Clothing", chapter 25; Muslim in the "Book of Piety", Hadith 136; lbn Maajah in the book, "Az-Zuhc!', chapter 16; and Ahmad in his Musnad (2/ 248/ 376). 3 Recorded by Al-Bukhari in the "Book of Tawheec!', chapter 52; Muslim in the "Book of Clothing", Hadith 96-97; AI-Muwatta' in the "Book of Permission", Hadith 8; Ahmad in his Musnad (2/ 4, 20). 4 Recorded by Al-Bukhari in the "Book of Clothing", chapter 90 and the " Book of Tawheec!', chapter 52; Muslim in the "Book of Clothing", Hadith 101. 5 Recorded by Al-Bukhari in the book, "Al-Adab", chapter 114; Muslim in the book, "Al-Adab", Hadith 20, 21; At-Tirmidhi in the book, "Al- Adab", chapter 65 . 6 Surat Al-Fath, Verse 6. 7 Surat Fussilat, Verse 23. 8 Surat as-Saffat, Verse 85-86. 1 Surat ar-Rum , Verse 28 . 2 Surat Al-Hajj, Verses 73-74. 3 Surat az-Zumur, Verse 67 .
4 Surat Ya-Sin, Aya 60-61. I Surat Saba', Aya 40-41. 2 Surat Al-An'am, Aya 12 8.
4 Surat Ya-Sin, Verse 60-61. I Surat Saba', Verse 40-41. 2 Surat Al-An'am, Verse 12 8.