Sifa zote njema ni za Allah, na rehma na amani ziwe juu ya Mtume wa Allah ﷺ, ahli zake, sahaba zake, na wale waliomfuata kwa wema. Allah anasema:

Praise be to Allah, and prayers and peace be upon the Messenger of Allah, his household, his companions and those who followed them. Allah says:.

(Mwenyezi Mungu amewaahidi, wale miongoni mwenu walioamini na kutenda mema, kwamba bila shaka atawapa madaraka katika ardhi, kama alivyowapa wale waliokuwa kabla yao; kwamba atawaimarisha katika mamlaka dini yao aliyowachagulia, nayo ni hiyo; na kwamba atawabadilishia hali yao, baada ya hofu waliyokuwa nayo, kuwa amani na usalama: "Watanikhudu Mimi peke yangu wala hawatanishirikisha na chochote." Atakayekufuru baada ya haya basi hao ndio mafasiki.) [TMQ 24: 55]. Mtume wa Mwenyezi Mungu (S.W.A) amesema: .

(Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion, the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: `They will worship Me (alone) and not associate aught with Me.' If any do reject Faith after this, they are rebellious and wicked.) [TMQ 24: 55]. The Messenger of Allah (S.W.A) said: .

"Unabii utadumu miongoni mwenu hadi Mwenyezi Mungu atakapotaka udumu, kisha Yeye atauinua. Baadaye patakuwepo Khilafah kufuatana na njia ya Unabii, muda mrefu Mwenyezi Mungu atakaotaka idumu, kisha Yeye ataiinua. Baadaye patakuwepo utawala wa kujitegemea, nao utadumu muda mrefu Mwenyezi Mungu atakaotaka udumu, kisha Yeye atauinua. Baadaye patakuwepo utawala wa dhulma, nao utadumu muda mrefu Mwenyezi Mungu atakaotaka udumu, kisha Yeye atauinua. Kisha patakuwepo tena Khilafah kufuatana na njia ya Unabii." [Ahmad katika Musnad yake, 4/273 (#18596) na al-Sunnah ya Ibn Abi ‘Asim (#1166 & 1169).]

"The Prophethood will last among you till Allah wishes it to last, and then Allah will raise it up. Afterwards there will be a Khilafah according to the way of the Prophethood so long as Allah wishes it to last, and then Allah will raise it up. Afterwards there will be a self supporting rule and it will last so long as Allah wishes it to last, and then Allah will raise it up. Afterwards there will be an oppressive rule, and it will last as long as Allah wishes it to last, and then Allah will raise it up. And then there will be a Khilafah according to the way of the Prophethood.” [Ahmad in his Musnad, 4/273 (#18596) and al-Sunnah of ibn Abi ‘Asim (#1166 & 1169).] .

Sisi, wanachama wa Hizb ut-Tahrir, tunaamini ahadi ya Allah, tunaamini bishara njema ambayo Mjumbe wa Allah ﷺ aliwafikishia, na tunafanya kazi pamoja na Ummah wa Kiislamu na kupitia kwake ili kurejesha tena Khilafah. Tuna uhakika wa kulifikia hili, na tunamwomba Allah atutukuze kwa kuanzisha Khilafah, na kutufanya kuwa miongoni mwa askari wake, ambapo tutapeperusha bendera yake kwa utukufu na kuipeleka kutoka ushindi hadi ushindi. Hakika hili si jambo kubwa kwa Allah kulitimiza.

We, the members Hizb ut-Tahrir, believe in the promise of Allah we believe in the glad tidings that the Messenger of Allah conveyed to us and we work with and through the Islamic Ummah to restore the Khilafah once again. We are confident of achieving this, and ask Allah to honour us by establishing the Khilafah, making us of its soldiers, where we raise its banner in glory and take it from victory to victory. Indeed, this is not much for Allah to fulfil. .

Katika kitabu hiki tunalenga kutoa ufahamu wazi wa utekelezaji wa vitendo wa mfumo wa utawala na miundo ya kiutawala ya dola ya Khilafah. Zaidi ya hayo, kupitia ufahamu huu tunatumai kuinua nyoyo za Waislamu, ili waweze kuiona dola ya Khilafah itakavyokuwa na kujitahidi kuelekea huko. Sababu yetu ya kuandika kitabu hiki ni ukweli kwamba mifumo ya sasa ya utawala duniani haiendani na mfumo wa utawala wa Kiislamu kwa upande wa miundo yake na misingi yake. Ni wazi kwa Waislamu wote kwamba mifumo hii haitokani na Kitabu cha Allah, Sunnah ya Mtume wake ﷺ, wala vyanzo vingine vya sheria ya Kiislamu ambavyo wanavirejelea. Hakuna mgongano miongoni mwa Waislamu kwamba mifumo hii inapingana na mfumo wa Uislamu.

In this book we wish to present a clear understanding of the practical implementation of the ruling and administrative organisations of the Khilafah state. More importantly, through this clarity we hope to uplift the hearts of the Muslims, so that they can visualise what the Khilafah state will be and strive towards it. Our motivation in writing this book is the fact that the present ruling systems in the world are not consistent with the ruling system of Islam in terms of their structures and their bases. It is clear to all Muslims that these ruling systems are not derived from the book of Allah, the Sunnah of His Messenger and the other sources of Islamic law that are referred to by them. There is no disagreement amongst Muslims that these systems contradict the system of Islam. .

Kinachosababisha mkanganyiko ni kama muundo wa mfumo wa utawala katika Uislamu, kwa upande wa taasisi zake, unafanana na mifumo ya utawala inayotekelezwa sasa. Kwa sababu hiyo, wanakubali kuwepo kwa mawaziri na taasisi za kiwaziri zinazofanya kazi kwa namna inayofanana na zile zilizopo katika mifumo ya utawala ya kibinadamu ya kigeni. Kitabu hiki kinalenga muundo na taasisi za dola ya Khilafah, ili kuufanya wazi akilini mwa Waislamu muundo wa mfumo wa utawala kabla ya kurejea kwake, Insha'Allah.

What causes confusion is whether the shape of the ruling system in Islam, in terms of its institutions, is similar to the ruling systems currently being implemented. Therefore they accept the existence of ministers and ministerial institutions that operate in a similar manner to those existent in foreign man- made ruling systems. This book concentrates on the structure and institutions of the Khilafah state, so as to make the shape of the ruling system clear in the minds of Muslims before its return, Insha’Allah. .

Tulijumuisha pia matumizi ya bendera na bango la dola ya Khilafah. Kuna mambo mengine muhimu ambayo hatukuyaeleza kwa kina katika kitabu hiki. Haya yatashughulikiwa baadaye - Insha'Allah. Mambo haya ni: namna ya kumchagua Khalifah; kuamua maneno ya bay'ah; kuamua mamlaka ya lazima ya Khalifah wa muda endapo Khalifah halisi atatekwa, na kuamua nafasi za kumkomboa; kupanga polisi ya wilaya (wilayat); kuwateua polisi wanawake katika idara ya usalama wa ndani; namna ya kuwachagua mabaraza ya wilaya pamoja na baraza la Ummah; na kukubaliana juu ya wimbo rasmi wa taifa kwa dola ya Kiislamu. Tumeonyesha hili pale yanapotokea katika sehemu husika za kitabu.

We also included the use of the flag and banner of the Khilafah state. There are other necessary matters we did not include in detail in this book. These will be treated in due course - Insha’Allah. These matters are the way of electing the Khalifah; determining the wording of the bay’ah; determining the mandatory powers of the provisional Khalifah in case the [actual] Khalifah fell captive and determining the chances of his rescue; organising the police of the wilayat (districts); appointing policewomen in the internal security department; the way of electing the councils of the wilayat as well as the council of the Ummah; and agreement to an official anthem for the Islamic state. We have indicated this where these occur in the relevant places of the book. .

Tunamuomba Allah atuharakishie ushindi wake, atujaalie fadhila zake, na atutukuze kwa nusra yake na wema wake, ili Ummah irejee kuwa Ummah bora iliyotolewa kwa wanadamu, na dola irejee katika umbo la dola ya kwanza ya Kiislamu, ili ieneze uadilifu na uongofu katika maeneo yake yote na ardhi zake zote.

We ask Allah to hasten us towards His victory, bestow His favour upon us, and honour us with His support and beneficence, so that the Ummah may return to being the best Ummah brought forward from mankind and the state may return in the form of the first Islamic state so that it may spread justice and righteousness in all of its regions and territories. .

Hiyo itakuwa ni saa ambayo waumini watafurahia ushindi ambao Allah aliwapa, ambao kupitia huo Allah ataponya nyoyo zao. Sala yetu ya mwisho ni kusherehekea sifa za Allah, Mola wa viumbe vyote.

That will be the moment the believers will rejoice at the victory that Allah gave them, through which Allah will heal their hearts. Our last prayer is to celebrate the praise of Allah, the Lord of the worlds. .