9.8 Kadhi wa al-Mazalim (malalamiko) - Taasisi za Dola katika Khilafah | Quran Course

9.8 Kadhi wa al-Mazalim (malalamiko) - Taasisi za Dola katika Khilafah | Quran Course

Ushahidi wa hili ni malalamiko ya Mwanssari dhidi ya kanuni iliyowekwa na Serikali ya kumwagilia maji kwa mpangilio, yaani kuruhusu kwanza yule ambaye ardhi yake maji yalipita kwanza. Mwanssari alitaka Al-Zubayr amwache maji yamfikie kabla Al-Zubayr hajamwagilia ardhi yake (kwa kuwa maji yalipita kwanza katika ardhi ya Al-Zubayr). Hata hivyo, Al-Zubayr alikataa, na kesi hiyo ikapelekwa kwa Mjumbe wa Allah ﷺ. Yeye alihukumu baina yao kwa kumruhusu Al-Zubayr kumwagilia kidogo kisha kuyatuma maji kwa jirani yake Mwanssari (yaani bila kumruhusu Al-Zubayr kuchukua haki yake kamili, kama ishara ya kumsaidia Mwanssari). Mwanssari hakukubali hilo; bali alitaka maji yamfikie ardhi yake kwanza kabla Al-Zubayr hajamwagilia ardhi yake. Kisha akamwambia Mjumbe wa Allah ﷺ kwamba hukumu yake ilikuwa hivyo kwa sababu Al-Zubayr ni binamu yake (jambo ambalo lilikuwa neno zito dhidi ya Mjumbe wa Allah ﷺ, ambalo alisamehewa kwa sababu alishiriki vita vya Badr kama ilivyopokewa na Al-Bukhari). Hapo ndipo Mtume ﷺ alihukumu kwamba Al-Zubayr apewe haki yake kamili katika umwagiliaji, nayo ni kumwagilia ardhi yake mpaka maji yafike kwenye msingi wa ukuta au mzizi wa mti, jambo ambalo wanazuoni walilieleza kuwa maji lazima yapande katika ardhi hadi yafunike mguu wa mtu. Hadithi yote imepokewa na Muslim [Sahih, #2357] kupitia ‘Urwah ibn Al-Zubayr kwamba: .

The evidence to this is the complaint presented by the Ansari against the regulation set up by the State for irrigating by water the first, then the next, i.e. allowing the first to be through whose land water passed first. The Ansari wanted Al-Zubayr to let the water flow to him before Al-Zubayr watered his land (since the water passed first in the land of Al-Zubayr). However, Al-Zubayr refused and the case was raised to Allah’s Messenger (PBUH). He judged between them letting Al-Zubayr water lightly and then sends the water to his Ansari neighbour (i.e. without letting Al-Zubayr taking his full turn, as a sign of help to the Ansari). The Ansari did not accept that; he rather wanted the water to reach his land first before Al-Zubayr watered his land. Then he said to the Messenger of Allah (PBUH) that his judgement was as such because Al-Zubayr was his cousin (which was a serious word against the Messenger of Allah (PBUH) for which he was forgiven for he witnessed Badr as reported by Al-Bukhari). At that point the Messenger (PBUH) judged that Al-Zubayr should take his full right in irrigation, which is to irrigate his land till water reaches to the root of the wall or the root of the tree, which was explained by the scholars that the water has to rise in the land till it covers the leg of the person. The whole hadith is narrated by Muslim [Sahih, #2357] through ‘Urwah ibn Al- Zubayr that: .