Kupitisha kauli mbiu au wimbo wa taifa ambao unaweza kupigiwa kelele ili kuwatofautisha kundi fulani la watu na wengine, au taifa fulani na mengine, ni miongoni mwa mambo yanayoruhusiwa. Waislamu wa zamani walikuwa na kauli mbiu waliyoitumia walipokutana na maadui zao uwanjani wa vita. Hii ilitumiwa wakati wa Mtume wa Allah ﷺ na kwa idhini yake. Walichukua kauli mbiu ya (Ha Mim, hawatasaidiwa) katika vita vya Khandaq na Quraydhah, na kauli mbiu ya (Ninyi mliosaidiwa, ueni kifo, ueni kifo) katika Banu Al-Mustaliq, na kadhalika.

Adopting a slogan/anthem that can be acclaimed to distinguish a certain group of people from others, or a certain state from others is one of the permissible matters. The Muslims in the past had a slogan which they used when they met their enemies on the battle field. This was used at the time of the Messenger of Allah (PBUH) and by his agreement. They took the slogan of (Ha Mim, they are not helped) in the battle of the trench and Qurayzah, and the slogan of (You, the helped, bring death, bring death) in Banu Al-Mustaliq, and so on. .

Hili ni mbali ya neema ambazo Allah (S.W.T) amemjaalia binadamu, za sifa alizoumbiwa nazo kama kusikia, kuona na kusema. Yote haya yamo ndani ya dalili za ibaha. Kwa hiyo, binadamu huona, husema na hupongeza chochote anachokitaka, isipokuwa kukiwa na dalili mahsusi inayohusu mojawapo ya hayo, ambapo ni lazima ayazingatie.

This is besides the favours bestowed by Allah (S.W.T) upon man of the characteristics created in him such as hearing, sight and speaking, all of these are included in the evidences of ibaha. So, man sees, speaks and applauds whatever he wants unless there is specific evidence related to any of them, which then he must observe. .

Kwa hiyo, inaruhusiwa kwa Dola ya Kiislamu kupitisha kauli mbiu ambayo kwayo inashangiliwa na ambayo kwayo inajitofautisha na dola nyingine, ambapo inaitumia katika mahusiano yake na dola nyingine, na kuandamana na Khalifah katika ziara zake kwa wakuu wengine wa dola, au wakati wao wanapomtembelea. Inaweza pia kutumiwa na umma katika matukio yao, ambapo wanaishangilia katika mikutano yao, mikusanyiko ya hadharani, shuleni na katika matangazo, na mengineyo.

Therefore, it is allowed for the Islamic State to adopt a slogan with which it applauds and by which it distinguishes itself from other states, where it uses it in its relations with other states, and it accompanies the Khalifah in his visits to other heads of states or during their visits to him. It can also be used by the public in their occasions, where they applaud with it in their assemblies, public gatherings, schools and broadcasts, and the like. .

Kuhusu njia ya kusifia, yaani ukali wa sauti, kuipunguza, au kuzungumza kwa sauti ya pua au bila yake, n.k., yote haya yanaruhusiwa, kwa sababu Waislamu walikuwa wakisoma mashairi yao kwa sauti ya kusisimua kulingana na tukio walilokuwa wakilisifia.

In regards to the method of applauding, i.e. the intensity of the voice, the lowering, or speaking with or without a nasal sound etc, all of this is allowed, because the Muslims used to declaim their poems with an exciting voice in accordance with the occasion they were applauding. .

Dola imeamua kwamba iwe na wimbo wa taifa, ambao utatumika inapohitajika, na utaambatana na Khalifah katika mikutano yake rasmi na wakuu wa nchi. Zaidi ya hayo, Ummah ungeutumia katika baadhi ya matukio. Yafuatayo yamebainishwa kuhusu wimbo wa Khilafah ya pili iliyoongoka kwa mpangilio sahihi baada ya kuanzishwa kwake kwa idhini ya Allah (S.W.T): 1-Unapaswa kutaja utimizo wa bishara njema ya Mjumbe wa Allah ﷺ kuhusu kurejea kwa Khilafah ya pili iliyoongoka, na kupandishwa tena kwa bendera ya Uqab, bendera ya Mjumbe wa Allah ﷺ.

The state has adopted that it should have an anthem, which it uses when necessary, and it accompanies the Khalifah in his official meetings with the heads of states. Additionally the Ummah would use it on certain occasions. The following has been noted for the anthem of the second rightly guided Khilafah after its establishment by the permission of Allah (S.W.T): 1-It should mention the fulfilment of the glad tidings of the Messenger of Allah (PBUH) regarding the return of the second guided Khilafah, and the rise again of the banner of the Uqab, the banner of the Messenger of Allah (PBUH). .

2-Inapaswa kutajwa habari njema ya Mjumbe wa Allah ﷺ kwamba Khilafah itakapoanzishwa, ardhi itatoa hazina zake na mbingu zitateremsha baraka zake, na ardhi itajaa uadilifu baada ya kujazwa dhulma.

2-It should mention the glad tidings of the Messenger of Allah ( PBUH) when the Khilafah is established and the earth will bring out its treasures and the heaven will send down its blessings, and the earth will be filled with justice after being filled with tyranny. .

3-Inapaswa kutaja ushindi na kueneza wema katika maeneo yote ya dunia, huku Khilafah ikitawala juu ya yote, hasa ardhi za misikiti mitatu ambayo safari hufanywa kwenda kwake: al-Masjid ul Haram, msikiti wa Mtume ﷺ, na al-Masjid ul-Aqsa baada ya kung'oa kiini cha dola ya Mayahudi.

3-It should mention the conquests and spreading of goodness in all of the worlds regions with the Khilafah ruling over all, particularly the lands of the three mosques to which journeys are made: al-Masjid ul Haram, the prophetic masjid, and al-Masjid ul-Aqsa after uprooting the entity of the Jews. .

4-Hili lingehitimishwa kwa kurejea kwa Ummah kama Allah alivyotaka iwe: Ummah bora iliyoletwa kwa wanadamu, ambayo lengo lake kuu ni kupata radhi za Allah (S.W.T), Ambaye ataiheshimu kwa fadhila Yake, Rehema Yake na Bustani ya juu ya Al-Firdaws.

4-It would be concluded by the return of the Ummah as Allah wanted her to be: The best Ummah brought to mankind, where its main goal is to attain the good pleasure of Allah (S.W.T), Who would honour her with His favour, Mercy and the High Garden of Al-Firdaws. .

5-Takbeer lazima irudiwe mara kwa mara ndani yake. Hii ni kwa sababu takbeer ina athari maalum katika Uislamu na katika maisha ya Mwislamu. Ni takbeer inayorudiwa katika ushindi wao, na katika sikukuu zao, na iko midomoni mwao, na hutajwa katika kila tukio lenye athari.

5-Takbeer has to be repeated in it. This is because takbeer has a special impact in Islam and in a Muslim’s life. It is takbeer that reiterates in their victories, and in their holidays, and on their tongues and is mentioned on every effective occasion. .

Kwa kuzingatia mambo yaliyotajwa, kiambatisho cha kitabu hiki kitakuwa na wimbo lengwa pamoja na njia yake; kitatangazwa wakati unaofaa kwa mapenzi ya Allah (SWT).

In light of the mentioned points, the appendix of this book will contain the targeted anthem and its method; it will be announced at the right time by the will of Allah (S.W.T),

Sala yetu ya mwisho ni kusherehekea sifa za Allah, Mola wa viumbe vyote.

Our last prayer is to celebrate the praise of Allah, the Lord of the worlds.