Idara ya Usalama wa Ndani inawajibika kwa kila jambo linalohusu usalama wa ndani, na inaongozwa na meneja wa usalama wa ndani. Idara hii itakuwa na tawi katika kila wilayah linaloitwa sehemu ya usalama wa ndani, ambayo itaongozwa na sahib al-shurtah katika wilayah hiyo, ambaye atakuwa chini ya uwajibikaji wa wali kwa upande wa utekelezaji. Atafuata Idara ya Usalama wa Ndani kwa upande wa utawala; jambo ambalo litapangwa kwa sheria maalum.

The Department of Internal security is responsible for anything pertaining to internal security and headed by the manager of internal security. This department would have a branch in each wilayah called the internal security section, which will be headed by sahib al-shurtah in the wilayah, who will be under the responsibility of the wali in terms of execution. He would follow the department of internal security pertaining to administration; a matter that would be organised by a special law. .

Idara ya usalama wa ndani ni idara inayohusika na kusimamia kila jambo linalohusiana na usalama. Inachukua jukumu la kudumisha usalama ndani ya nchi kwa kutumia kikosi cha polisi (shurtah). Hii ndiyo njia kuu ya kudumisha usalama. Hivyo ni halali kwa idara ya usalama wa ndani kutumia polisi wakati wowote, kwa namna yoyote inayotaka, na amri zake lazima zitekelezwe mara moja. Hata hivyo, ikiwa polisi wanahitaji msaada wa majeshi ya kijeshi, ombi huwasilishwa kwa Khalifah. Yeye anaweza kuamuru jeshi kusaidia idara ya usalama wa ndani au kuipatia kikosi cha kijeshi cha kusaidia katika kudumisha usalama, au anaweza kutoa amri yoyote anayoona inafaa. Pia ana haki ya kukataa maombi hayo na kudai kwamba polisi watekeleze kazi hiyo wenyewe.

The internal security department is the department responsible for administering everything linked to security. It takes charge of maintaining security within the country through use of the police force (shurtah). This is the main means to maintaining security. Hence it is permissible for the internal security department to use the police at any time, in any way it likes, and its orders must be implemented immediately. However, if the police require the help of the armed forces a request is submitted to the Khalifah. He can order the army to help the internal security department or to provide it with a military force to help it in maintaining the security, or he can issue any order he sees fit. He is also entitled to refuse such requests and demand that the police carry out the task themselves. .

Kikosi cha polisi kinajumuisha wanaume waliokomaa wenye uraia. Wanawake wanaruhusiwa kujiunga na polisi ili kutoa mahitaji ya wanawake yanayohusiana na kazi za idara ya usalama wa ndani. Sheria maalum itatolewa kuhusiana na jambo hili kulingana na hukumu za kimungu.

The police force consists of the mature male that carries the citizenship. Women are allowed to join the police so as to provide the needs for women that are related to the tasks of the internal security department. A special law will be issued related to this according to the divine rules. .

Vikosi vya polisi vimegawanywa katika sehemu mbili: polisi wa jeshi, na polisi wanaofanya kazi chini ya amri ya mtawala, ambao lazima wawe na sare maalum na alama maalum zinazohusu kulinda usalama.

Police forces are divided into two parts: The police of the army, and the police that work under the command of the ruler, who must have a special uniform and special signs specific for keeping security. .

Al-Azhari alisema: "Shurtah ya kitu chochote ni bora kabisa yake. Hii inajumuisha shurat kwa sababu wao ndio wanajeshi bora." Pia inasemekana kwamba shurtah ndio kundi la kwanza linalotangulia mbele ya jeshi. Pia imetajwa kwamba wanaitwa shurat kwa sababu wana alama zinazowatambulisha, kwa upande wa sare na hadhi." Hili ndilo alilolichagua Al-Asma'i. Pia limetajwa katika Al-Qamus: "Shurtah, ambapo mtu mmoja anaitwa shurat, maana yake ni kikosi cha kwanza kinachoshiriki vita na kiko tayari kufa; pia ni msaidizi wa walii; na waliitwa hivyo kwa sababu walijitangaza kwa alama zinazowatambulisha."

Al-Azhari said: “shurtah of anything is its best. This includes shurat because they are the best soldiers. It is also said that shurtah are the first group that come ahead of the army. It is also mentioned that they are called shurat because they have signs that characterise them, in terms of uniform and status”. This is chosen by Al-Asma'i. It is also mentioned in Al-Qamus: “Shurtah, where the individual is called shurat, would mean the first battalion that attend the war and is ready for death, it is also the helper of the walis; and they were called so because they announced themselves through signs that characterise them.” .

Kuhusu polisi wa jeshi (polisi wa kijeshi), (ambayo ni mojawapo ya idara za jeshi lenye alama yake, inayotangulia mbele ya jeshi kudhibiti mambo yake). Tafadhali pitia sentensi hii! Polisi wa jeshi ni sehemu ya jeshi na hufuata amiri wa jihadi, yaani hufuata idara ya vita. Kuhusu shurtah ambao wamewekwa chini ya huduma ya watawala, wao hufuata idara ya usalama wa ndani. Al-Bukhari amesimulia kutoka kwa Anas:

In regards to the police of the army (military police), (which is one of the divisions of the army that has its sign, comes in front of the army to control its matter) Please review this sentence!. The police of the army is a part of the army and follows the amir of jihad, i.e. it follows the war department. Regarding the shurtah that are put under the service of the rulers, they follow the department of internal security. Al-Bukhari narrated from Anas: .

"Kwamba Qays ibn Sa'd alikuwa akisimama mbele ya Mtume ﷺ katika nafasi ya askari wa usalama kwa amiri". Bukhari, Sahih, #7155]. Anayekusudiwa hapa ni Qays ibn Sa'd ibn 'Ubadah al-Ansari al-Khazraji. Al-Tirmidhi aliipokea: .

“That Qays ibn Sa’d used to be in front of the Prophet (PBUH) in the position of the policeman towards the amir”. Bukhari, Sahih, #7155]. What is meant here is Qays ibn Sa’d ibn ‘Ubadah al-Ansari al-Khazraji. Al-Tirmidhi narrated it: .

Khalifa anaruhusiwa kuwaweka askari wote wanaohusika na usalama wa ndani kuwa sehemu ya jeshi, yaani wawekwe ndani ya idara ya vita. Pia anaruhusiwa kuanzisha idara huru, yaani idara ya usalama wa ndani.

The Khalifah is allowed to make all the police that are responsible for internal security part of the army, i.e. they are placed within the war department. He is also permitted to make an independent department i.e. an internal security department. .

Hata hivyo, tunakubali kujitegemea kwa kikosi hiki, yaani shurtah zilizowekwa chini ya huduma ya watawala ili kulinda usalama wao lazima zifuate idara ya usalama wa ndani kama shirika huru linalojibu moja kwa moja kwa Khalifah, kama taasisi nyingine za Dola. Hii ni kutokana na hadithi iliyotajwa iliyosimuliwa kutoka kwa Qays ibn Sa'd, na kutokana na tishio la kujitegemea kwa idara nne zinazohusiana na jihadi zilizotajwa hapo awali; kila moja kati yake lingefuata Khalifah, badala ya kuachwa kuwa shirika moja.

However, we adopt the independence of this force, i.e. the shurtah that are placed under the service of the rulers to protect their security must follow the internal security department as an independent organisation that answer directly to the Khalifah, like other State organisations. This is due to the mentioned hadith narrated from Qays ibn Sa'd, and due to the threat of independence of the four departments related to jihad as mentioned before; each one of them would follow the Khalifah, rather than be left as one organisation. .

Kwa hiyo, shurtah ingefuata idara ya usalama wa ndani. Nabii ﷺ alikuwa katika nafasi ya askari wa polisi kwa amiri. Al-Ansari alisema: Ina maana alikuwa mmoja wa watu waliotekeleza mambo yake."

Thus the shurtah would follow the department of internal security.e Prophet (PBUH) in the position of the policeman for the amir. Al-Ansari said: It means he was one of the people that discharged his issues”.

Kazi ya Idara ya Usalama wa Ndani ni kulinda usalama wa Dola. Vitendo vinavyoweza kusababisha kuvunjika kwa usalama wa ndani ni vingi, vikiwemo: kuritadi kutoka Uislamu, uasi dhidi ya Dola unaojidhihirisha katika shughuli za uharibifu na vitendo vya hujuma, kama vile mgomo au kuvamia vituo muhimu vya Dola, na uchokozi dhidi ya mali ya watu binafsi, ya umma, au ya Dola. Inaweza pia kuwa kupitia uasi dhidi ya Dola kwa kutumia silaha.

The task of the Internal security Department is maintaining the security of the State. The actions that could lead to a breach of internal security are many which include: Apostasy from Islam, rebellion against the State manifested in destructive activities and actions of sabotage e.g. strike or the occupation of vital centres of the State, and aggression against private, public, or State property. It might also be through rebellion against the State by use of arms. .

Vitendo vingine vinavyodhoofisha usalama wa ndani ni pamoja na mashambulizi dhidi ya mali ya watu kwa wizi, uporaji, unyang'anyi na ubadhirifu, pamoja na mashambulizi dhidi ya watu kwa kupiga, kujeruhi na kuua, sambamba na mashambulizi dhidi ya heshima zao kwa uongo, kashfa na kubaka.

Other actions which undermine internal security include the attack on the property of people by theft, looting, robbery, misappropriation, as well as attacks on people through assault, injuring, and killing in addition to attacks on their honour through lying, slandering and raping. .

Moja ya kazi nyingine za idara ya usalama wa ndani ni kushughulikia washukiwa na kulinda Ummah na Dola dhidi ya hatari na madhara yao. Hizi ndizo hatua muhimu zaidi zinazoweza kutishia usalama wa ndani. Idara ya usalama wa ndani inailinda Dola na watu dhidi ya vitendo hivi vyote. Kwa hiyo, yeyote atakayetangazwa kuwa mtu aliyeritadi, na kuhukumiwa adhabu ya kifo ikiwa hatatubu, idara hii ndiyo inayotekeleza hukumu ya kifo. Iwapo wanaotangaza kuritadi ni kundi, basi ni lazima wawasiliane nao na kuwaomba warejee katika Uislamu, na Dola haipaswi kuwaadhibu iwapo watatubu, warejee katika Uislamu na wazingatie kanuni za Shari'ah. Iwapo hata hivyo,

One of the other tasks of the internal security department is to deal with suspects and protecting the Ummah and the State of their danger and harm. These are the most important actions that could threaten the internal security. The department of internal security protects the State and the people from all these actions. Therefore whoever is declared an apostate, and is sentenced to death if he did not repent, this department executes the death sentence. If those who declare apostasy are a group, then they have to communicate with them and ask them to return to Islam, and the State should not punish them if they repent, return to Islam and abided by the shar' rules. If however, .