Bu dunyoga e'tibor qaratish
Attending to this world
476. Abu Nadra dedi: "Bizning odamlarimizdan biri, Jobir yoki Jubayr deb ataladi, aytdi: 'Men Umarning xalifalik paytida, bir narsaga muhtoj bo'lganim uchun, undan so'rash uchun bordim. Tunda Madinaga yetib bordim va to'g'ri unga bordim. Men aqlli va tili chechan odamman" yoki u "nutq (ya'ni notiqlik)" dedi. Men bu dunyoga qarab, uni oz qadrladim. Uni hech narsaga arzimaydigan deb tark etgan edim. Umarning yonida oq sochli va oq kiyimli bir kishi bor edi. Men gapirib bo'lganimda, u dedi: "Siz aytgan gaplarning hammasi to'g'ri, faqat bu dunyoga hujum qilganingiz bundan mustasno. Bu dunyo nima ekanini bilasizmi? Bu dunyo — biz o'sha yerda oxirat dunyosiga yetadigan (yoki u "bizning rizqimiz bo'lgan joy" dedi) dunyodir. U bizning amallarimizni o'z ichiga oladi, ularning mukofoti oxiratda beriladi." U yana dedi: "Bu dunyoni mendan yaxshiroq biladigan bir kishi unda amal qildi." Men so'radim: "Amir al-Mu'minin, yonimizda o'tirgan bu kishi kim?" U javob berdi: "Musulmonlarning sardori, Ubayy ibn Ka'b."
476. Abu Nadra said, "One of our men called Jabir or Jubayr said, 'I went to 'Umar while he was Khalif to ask for something which I needed. I reached Madina during the night and went straight to him. I am someone with intelligence and a ready tongue or he said speech (meaning eloquence). I had looked at this world and thought little of it. I had abandoned it as not being worth anything. At 'Umar's side there was a man with white hair and white clothes. When I had finished speaking, he said, "All that you have said is correct except for your attack on this world. Do you know what this world is? This world is that in which we reach (or he said, 'where our provision is') the Next World. It contains our actions for which we will be rewarded in the Next World." He said, "A man who knows this world better than I do worked in it." I asked, "Amir al-Mu'minin, who is this man at our side?" He replied, 'The master of the Muslims, Ubayy ibn Ka'b.'"
222. Mol-mulkni tartibga solish
222. Putting Property in Order
478. Hanash ibn al-Harith rivoyat qiladi, uning otasi aytdi: "Bizning kishilarimizdan birining bir kobila ayg'iri bor edi, u homilador bo'lib qoldi. Shunda u uni so'yib tashladi va: "Men bu otga minishgacha yashab qolarmanmi?" dedi. Keyin bizga 'Umarning maktubi keldi, unda Alloh bizga bergan rizqni parvarish qilish, uni ko'paytirish buyurilgan edi, chunki ishda hali vaqt bor edi." 479. Anas ibn Malik rivoyat qiladi, Payg'ambar ﷺ aytdilar: "Agar Qiyomat qoyim bo'lganda qo'lingizda kurtak bo'lsa va uni Qiyomat kelishidan oldin ekishga imkon bo'lsa, uni ekishingiz kerak." 480. Dovud ibn Dovud aytdi: "Abdulloh ibn Sallom menga dedi: 'Agar eshitsang, Dajjol chiqibdi, sen esa nihol ekayotgan bo'lsang, uni tartibga solishga shoshilish kerak emas, chunki odamlarning o'shandan keyin ham rizqi bo'ladi.'"
478. Hanash ibn al-Harith reported that his father said, "One of our men had a mare which became pregnant which he then slaughtered, saying, 'Will I live long enough to ride this horse?' Then we received 'Umar's letter telling us to attend to the provision that Allah has given us in order to make it thrive since there is still time in the business." 479. Anas ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "If the Final Hour comes while you have a palm-cutting in your hands and it is possible to plant it before the Hour comes, you should plant it." 480. Dawud ibn Dawud said, "'Abdullah ibn Sallam said to me, 'If you hear that the Dajjal has come out while you are planting young palm trees, it is not too soon to put it in order, for people will still have livelihood after that."
223. Mazlumning duosi
223. The supplication of the one who is wronged
481. Abu Hurayra rivoyat qiladi: Payg'ambar ﷺ shunday dedilar: "Uch kishining duosi ijobat bo'ladi: mazlumning duosi, musofirning duosi va ota-onaning farzandi uchun qilgan duosi."
481. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "There are three supplications which are answered: the supplication of the person who is wronged, the supplication of the traveller, and the supplication of a parent for his child.
224. Allohdan rizq so‘rash, Uning: «Bizga rizq ber, Sen rizq beruvchilarning eng yaxshisisan», degan so‘zlari sababli.
224. Asking Allah for provision because of His words, "Provide for us and You are Best of Providers."
482. Jobir rivoyat qilishicha, Payg'ambar ﷺ minbarda turib Yaman tomonga qaradilar va: "Ey Alloh, ularning qalblarini (Islomga) qaratgin", dedilar. So'ng Iroq tomonga qarab, unga o'xshash so'z aytdilar. Har bir ufq tomoniga qarab, shunga o'xshash so'z aytdilar. Shuningdek, dedilar: "Ey Alloh, bizga yerning merosidan rizq ber va bizning mudimizda hamda sa'imizda barakani zиyoda qil."
482. Jabir reported that the Prophet, may Allah bless him and grant him peace, on the minbar. He looked towards the Yemen and said, "O Allah, bring their hearts," and he looked towards Iraq and said something similar. He looked towards every horizon and said the like of that. He said, 'O Allah, provide for us out of the legacy of the earth and bless us in our mudd and our sa'."