538. Al-Aswad dedi: "Men 'Oysha roziyallohu anhodan so'radim: "Payg'ambar ﷺ oilasi bilan birga bo'lganda nima qilar edilar?" U javob berdi: "Oilasiga yordam berar edilar, namoz vaqti kelganda esa tashqariga chiqib ketar edilar." 539. Hisham ibn 'Urva aytdi: otam aytdi: "Men 'Oysha roziyallohu anhodan so'radim: "Payg'ambar ﷺ uylarida nima qilar edilar?" U javob berdi: "Oyoq kiimlarini tuzatar va har bir erkak uyida qilganidek ishlar edilar." 540. Hisham aytdi: "Men 'Oyshadan so'radim: "Payg'ambar ﷺ uylarida nima qilar edilar?" U javob berdi: "Ulardan biringiz uyida qiladigan ishni qilar edilar. Oyoq kiim tikar, kiyimlarni yamar va tikar edilar." 541. 'Amra xabar berdi: 'Oyshadan so'rashdi: "Allohning Elchisi ﷺ uylarida nima qilar edilar?" U javob berdi: "Boshqa erkaklar kabi oddiy inson edilar. Kiyimlaridagi bitlarni tozalar, qo'ylarini sog'ar edilar."

538. Al-Aswad said, "I asked 'A'isha, may Allah be pleased with her, 'What did the Prophet, may Allah bless him and grant him peace, do when he was with his family?' She replied, 'He would do chores for his family, and when it was time for the prayer, he would go out.'" 539. Hisham ibn 'Urwa said that his father said, "I asked 'A'isha, may Allah be pleased with her, 'What did the Prophet, may Allah bless him and grant him peace, do in his house?' She replied, 'He mended his sandals and worked as any man works in his house.'" 540. Hisham said, "I asked 'A'isha, 'What did the Prophet, may Allah bless him and grant him peace, do in his house?' She replied, 'He did what one of you would do in his house. He mended sandals and patched garments and sewed." 541. 'Amra reported that 'A'isha was asked, "What did the Messenger of Allah, may Allah bless him and grant him peace, do in his house?" She replied, "He was a man like other men. He removed the fleas from his garment and milked his sheep."

542. Miqdam ibn Ma'dikarib rivoyat qiladi: Payg'ambar ﷺ shunday dedilar: "Sizlardan biringiz o'z birodariga muhabbat qo'ysa, unga bu muhabbatini aytsin." 543. Mujohid aytadi: "Payg'ambar ﷺning sahobalaridan biri meni uchratdi va orqamdan kelib yelkamdan ushladi. U: "Men seni sevaman", dedi va so'zini davom ettirib: "Men seni sevgan Zot ham seni sevadi", dedi. U yana davom etdi: "Agar Allah elchisi ﷺ: "Kishi boshqa kishiga muhabbat qo'yganda, unga sevishini aytsin", demaganlarida, men bu gapni sizga aytmagan bo'lardim." 544. Anas rivoyat qiladi: Payg'ambar ﷺ shunday dedilar: "Ikki kishi bir-birini sevganda, ulardan yaxshiroғi – o'z do'stiga muhabbati kuchliroq bo'lganidir."

542. Al-Miqdam ibn Ma'dikarib reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you has love for his brother, he should inform him that he loves him." 543. Mujahid said, "One of the Companions of the Prophet, may Allah bless him and grant him peace, met me and took hold of my shoulder from behind. He said, 'I love you,' and he went on to say, 'The One for whose sake I love you loves you.' He continued, 'If it had not been that the Messenger of Allah, may Allah bless him and grant him peace, said, "When a man has love for another man, he should tell him that he loves him," I would not have told you.'" 544. Anas reported that the Prophet, may Allah bless him and grant him peace, said, "When two men have love for one another, the better of them is the one who has the strongest love for his companion."

545. Mu'oz ibn Jabal aytdi: "Agar sen birodaringga muhabbat qo'ygan bo'lsang, u bilan janjallashma, unga yomonlik qilma va uning haqida so'roq qilma. Chunki uning dushmani chiqib, uning haqida haqiqat bo'lmagan gap aytishi va shu bilan sizlar o'rtasida ajralish yuz berishi mumkin." 546. 'Abdulloh ibn 'Amr rivoyat qiladi: Payg'ambar ﷺ aytdilar: "Kimki birodariga Allah uchun va Allah yo'lida muhabbat qo'yasa, u: "Men seni Allah uchun sevaman", desin, ikkalasi ham Jannatga kiradi. Kimki birovni Allah uchun sevsa, u sevgani sababli o'zi sevgan kishidan yuqoriroq darajaga ega bo'ladi."

545. Mu'adh ibn Jabal said, "When you have love for your brother, do not quarrel with him or treat him badly nor ask questions about him, It may be that an enemy of his will appear and say something about him which is not true and will thereby cause a split between you." 546. 'Abdullah ibn 'Amr reported that the Prophet, may Allah bless him and grant him peace, said, "Anyone who has love for his brother in Allah and for Allah should say, 'I love you for Allah,' and they will both enter the Garden. The one who has love for someone in Allah has a degree over the one he loves because of his love."

547. 'Iyod ibn Xalifa 'Aliyning Siffinda shunday deganini eshitdi: "Aql qalbda joylashgan. Rahm jigarda joylashgan, shafqat taloqda joylashgan. Nafs o'pkada joylashgan."

547. 'Iyad ibn Khalifa heard 'Ali say at Siffin, "The intellect is located in the heart. Mercy is located in the liver, Compassion is located in the spleen. The self (nafs ) is located in the lungs."

548. 'Abdulloh ibn 'Amr aytdi: "Biz Allohning Elchisi ﷺ bilan birga o'tirgan edik, shu payt bir badavlat odam, chekkasi bezakli rido kiygan, yoniga kelib, Allohning Elchisi ﷺ oldida to'xtadi. U dedi: 'Sening do'sting har bir otliqni xo'rlab, har bir cho'ponni ko'tarib qo'ydi.' Payg'ambar ﷺ uning ridosining burmalaridan ushlab dedi: 'Men sening aql-idroksiz odamning kiyimini kiyganingni ko'ryapman.' So'ng u davom etdi: 'Nuh alayhissalom o'g'liga shunday degan edi: "Senga bir necha vasiyat qilaman. Sendan ikki narsani qaytaraman, ikki narsani buyuraman. Men senga 'La ilaha illalloh' deyishni buyuraman. Agar yetti osmon va yetti yer tarozining bir pallasiga qo'yilsa, 'La ilaha illalloh' bir pallaga og'irroq bo'lar edi. Agar yetti osmon va yetti yer halqa bo'lib yopishtirilgan bo'lsa, 'La ilaha illalloh' ularni yorib o'tar edi. 'Subhanalloh va bihamdihi' – bu har bir narsaning duosidir va u bilan har bir narsaga rizq beriladi. Sendan Allohga sherik keltirishni va kibrlanishni qaytaraman."' Men (yoki: "Undan so'raldi") so'radim: 'Allohning Elchisi, biz shirkni bilamiz, lekin kibr nima? Bizdan biri chiroyli ridoga ega bo'lib uni kiyishi kibrmi?' Payg'ambar ﷺ javob berdi: 'Yo'q.' 'Bizdan biri chiroyli, ikki bo'g'ini yaxshi bo'lgan oyoq kiyimga ega bo'lishi kibrmi?' deb so'radim. 'Yo'q', dedi. 'Bizdan biri minib yuradigan hayvonga ega bo'lishi kibrmi?' deb so'radim. 'Yo'q', dedi. 'Bizdan biri yonida o'tiradigan do'stlarga ega bo'lishi kibrmi?' deb so'radim. 'Yo'q', dedi. Men so'radim: 'Allohning Elchisi, unda kibr nima?' U javob berdi: 'Haqni rad etish va odamlarni mensimaslikdir.'" 549. Ibn 'Umar rivoyat qiladi: Payg'ambar ﷺ dedi: "Kim takabbur qilib, o'zini katta tutib yursa, Allohga qahri ostida duch keladi." 550. 551. Abu Hurayra rivoyat qildi: Allohning Elchisi ﷺ shunday deganlar: "Xizmatkori bilan birga ovqatlanadigan, bozorlarda eshakka minib yuradigan, qo'yini bog'lab sog'adigan kishi mag'rurlik qilmaydi." 552. Solih, kiyim sotuvchisi, rivoyat qildi: uning buvisi aytdi: "Men 'Ali roziyallohu anhuni bir dirhamga xurmolar sotib olib, ularni odeyalining ichiga solayotganini ko'rdim. Men unga dedim (yoki bir kishi unga dedi): 'Men uni siz uchun ko'tarib boraman, ey Amir al-Mu'minin.' U dedi: 'Yo'q, oila boshlig'i uni ko'tarishga eng haqli kishidir.'" 553. Abu Hurayra rivoyat qildi: Payg'ambar ﷺ Allohu taolo shunday degan, deb aytdilar: "Ulug'vor va Buyukman Allohning aytishicha: 'Qudrat — Mening ridoyim, kibr esa — Mening rido'im. Ulardan biri uchun Men bilan talashgan kishini azoblayman.'" 554. An-Nu'mon ibn Bashir minbarda shunday deyayotganini eshitildi: "Shaytonning tuzoqlari va ilmoqlari bor. Shaytonning tuzoqlari va ilmoqlari — Allohning ne'matlari uchun nochorlik bilan mag'rurlanish, Allohning in'omlari bilan maqtanish, Allohning bandalari ustidan takabbur qilish va Allohdan boshqa narsa uchun nafs istaklariga ergashishdir." 555. Abu Hurayra rivoyat qildi: Payg'ambar ﷺ shunday dedilar: "Jannat bilan Do'zax bahslashdi. Do'zax dedi: 'Zolimlar va mag'rurlar menga kiradi.' Jannat javob berdi: 'Zaif kishilar va kambag'allar menga kiradi.' Ulug'vor Alloh Jannatga dedi: 'Sen Mening rahmatimsan, Men seni istagan kishimga ko'rsataman.' So'ngra Do'zaxga dedi: 'Sen Mening azobimsan, Men seni istagan kishimni bilan azoblayman. Har biringiz to'yasiz.'" 556. Abu Salama ibn Abdurrahmon dedi: "Allohning Elchisi ﷺ ning sahobalari na xasis, na ojiz (ibodatda) edilar. Ular majlislarida bir-birlariga she'r o'qir, johiliyat davridagi voqealarni eslar edilar. Ammo ulardan biriga Alloh haqida biror narsa so'ralsa, ko'zlari aqldan ozgandek aylanib ketardi." Abu Hurayra rivoyat qilishicha, bir go‘zal yigit Payg‘ambar ﷺ huzurlariga kelib, shunday dedi: "Men go‘zallikni yaxshi ko‘raman va menga ko‘rayotganingizdek (go‘zallik) berilgan. Shuning uchun hech kim mendan ustun bo‘lishini istamayman" (va u "sandal bog‘ichi" yoki "qizil sandal bog‘ichi" bilan qasam ichdi). "Bu kibrmi?" Payg‘ambar ﷺ javob berdi: "Yo‘q. Kibr – bu haqiqatni rad etish va odamlarni mensimaslikdir." 557. 'Amr ibn Shu'ayb otasi orqali, otasi esa bobosidan rivoyat qilishicha, Payg‘ambar ﷺ shunday degan: "Qiyomat kuni mag‘rurlar odamlar qiyofasidagi zarralardek to‘planadi. Ularni har tomondan xorlik o‘rab oladi. Ular Bulas deb ataladigan, Jahannamdagi zindonga haydaladi. Ustlarida eng issiq olov ko‘tariladi. Ular do‘zax ahlining irinini, ya’ni terilaridan chiqqan iflos suyuqlikni ichishga majbur bo‘ladilar."

558. Oisha rivoyat qiladi: Payg‘ambar ﷺ aytdilar: "Davom et, qasos ol." [Ravshanki, bu keyingi hadisning bir qismi, lekin boshqacha so‘zlar bilan.] 559. Oisha rivoyat qiladi: Payg‘ambarning ﷺ xotinlari Fotimani Payg‘ambar ﷺ huzuriga yubordilar. U ichkariga kirishga ruxsat so‘radi, o‘sha paytda Payg‘ambar ﷺ jun ko‘ylak kiygan Oisha roziyallohu anho bilan birga edilar. Payg‘ambar ﷺ unga ruxsat berdilar va u kirdi. U dedi: "Sizning xotinlaringiz meni Abu Quhofaning qizi (ya’ni Oisha) haqida sizdan adolat so‘rashga yubordilar." Payg‘ambar ﷺ dedilar: "Qizim, men sevgan narsani sen ham sevasanmi?" U: "Ha", deb javob berdi. Payg‘ambar ﷺ dedilar: "Unda bu ayolni sev." U o‘rnidan turib chiqib ketdi va ularga aytib berdi. Xotinlar dedilar: "Sen bizga hech narsada yordam bermading. Yana uning oldiga bor." U dedi: "Allohga qasamki, men u haqida unga boshqa hech qachon gapirmayman!" Oisha davom etdi: "Shunda ular Payg‘ambarning ﷺ xotini Zaynabni yubordilar, u ham ichkariga kirishga ruxsat so‘radi va Payg‘ambar ﷺ unga ruxsat berdilar. U ham xuddi shu gapni aytdi. Keyin Zaynab meni haqorat qilib, so‘kishga kirishdi. Men Payg‘ambarning ﷺ menga ruxsat berishlarini kutib qaradim. Payg‘ambar ﷺ meni o‘ch olishimga qarshi emasligini ko‘rgunimcha kutdim. Men Zaynabga hujum qildim va unga og‘ir mag‘lubiyat keltirishdan tap tortmadim. Allohning Elchisi ﷺ tabassum qildilar va dedilar: "Sen haqiqatan ham Abu Bakrning qizisan."

558. 'A'isha reported that the Prophet, may Allah bless him and grant him peace, said, "Go ahead, take revenge." [It is clear that this is part of the next hadith, but with a different wording.] 559. 'A'isha reported that the wives of the Prophet, may Allah bless him and grant him peace, sent Fatima to the Prophet and she asked for permission to enter while the Prophet, may Allah bless him and grant him peace, was with 'A'isha, may Allah be pleased with her, who was wearing a wool dress. He gave her permission to enter and she came in. She said, "Your wives have sent me to ask you for justice regarding the daughter of Abu Quhafa (i.e. 'A'isha)." He said, "Daughter, do you love what I love?" "Yes," she replied. He said, "Then love this woman." She got up and left and told them. The wives said, "You have not helped us at all. Go back to him." She said, "By Allah, I will never speak to him about her again!" 'A'isha said, "So they sent Zaynab, the wife of the Prophet, may Allah bless him and grant him peace, and she asked for permission to go in and he gave her permission. She said the same thing to him, and then Zaynab began to disparage and revile me, so I looked to see whether the Prophet, may Allah bless him and grant him peace, would give me permission. I waited until I saw that the Prophet, may Allah bless him and grant him peace, was not averse to me taking my revenge. I attacked Zaynab and I did not hesitate to inflict a severe defeat on her. The Messenger of Allah, may Allah bless him and grant him peace, smiled and said, 'You are indeed the daughter of Abu Bakr.'"

560. Abu Hurayra dedi: "Zamon oxirida shunday ocharchilik bo'ladiki, unga duch kelgan kishi ochqoringa bo'lganlarga nisbatan adolatli bo'lmaydi." 561. Abu Hurayra rivoyat qiladi: Ansor Payg'ambarga ﷺ dedilar: "Xurmo daraxtlarini biz bilan ularning birodarlari o'rtasida taqsim qilib bering." U zot: "Yo'q", deb javob berdilar. Ular dedilar: "Unda ularni parvarish qilish zahmatidan bizni xalos qiling, biz esa hosilasidan sizlarga ham ulush beramiz." Ular: "Eshitdik va itoat qildik", deyishdi. 562. Abdullah ibn Umar rivoyat qiladi: Umar ibn al-Xattob qurg'oqchilik yilida, ya'ni og'ir va falokatli bir yilda so'zga chiqdi. Umar badavlarga tuya, bug'doy va dala moyi yetkazib berish uchun barcha imkoniyatini ishga solgan edi, natijada barcha dalalar shu sa'y-harakatlar tufayli quriб qolgan edi. U o'rnidan turib duo qildi: "Ey Alloh! Ularga tog' cho'qqilaridan rizq ber!" Alloh uning va musulmonlarning duosini ijobat qildi. Mo'l yomg'ir yog'ib, u dedi: "Hamd Allohga xosdir! Alloh bizga najot bermaganida, men har bir musulmonning uyida boy bo'lgan kishining yoniga shuncha kambag'alni qo'shmay qo'ymas edim. Ikki kishi bir kishini boqadigan ovqat bilan o'lmaydi." [* Hijriy 18-yil, uzoq davom etgan qurg'oqchilik tufayli ko'plab odamlar va hayvonlar halok bo'lgan, yer kulga aylangan yil.] 563. Salama ibn al-Akva' rivoyat qiladi: Payg'ambar ﷺ dedilar: "Qurbonliklaringizga kelsak, ulardan hech biringizning uyingizda uch kundan keyin hech narsa qolmasin." Keyingi yil kelganda ular: "Ey Allohning Elchisi, o'tgan yilgidek qilaylikmi?" deyishdi. U zot dedilar: "Yenglar, zaxira qilinglar. O'sha yil odamlar qiyinchilikda edi, men sizlar yordam berishingizni xohlagan edim."

560. Abu Hurayra said, "There will be a famine at the end of time and whoever encounters it will not be just to those with hungry stomachs." 561. Abu Hurayra reported that the Ansar said to the Prophet, may Allah bless him and grant him peace, "Divide the palm trees between us and our brothers." "No," he replied. He said, "Spare us the trouble of their upkeep and we will let you share in the fruit." They replied, "We hear and obey." 562. 'Abdullah ibn 'Umar reported that 'Umar ibn al-Khattab spoke in the Year of the Drought*, which was a severe, disastrous year, after 'Umar had done his best to help the Bedouins with camels, wheat and oil from the fields to the point where all the fields were dried up as a result of those efforts. he stood up to make supplication, saying, "O Allah! Provide them at the tops of the mountains!" Allah answered that supplication for him and the Muslims. When abundant rain fell, he said, "Praise belongs to Allah! By Allah, if Allah had not given us relief, I would not have left the people of any Muslim's house with wealth without putting a like number of poor people with him. Two will not die with food which will support one person." [* 18 AH, a year in which many people and animals perished due to a long drought in which the earth became like ashes.] 563. Salama ibn al-Akwa' reported that the Prophet, may Allah bless him and grant him peace, said, "As for your sacrifices, none of you should have any of it left in his house after a period of three days. When the following year came, they aid, 'Messenger of Allah, should we do the same as we did last year?' He said, 'Eat and store up, That was a year in which we were in difficulty and I wanted you to help."

564. Hisham ibn 'Urwa rivoyat qiladi: otam aytdilar: "Men Mu'aviya bilan o'tirgan edim, u o'z-o'zi bilan pichirladi, so'ng o'ziga keldi. [Bu uning kasal bo'lgan vaqti edi.] U dedi: "Sinovga tushmagan holda hech kimda sabr-bardosh bo'lmaydi." Buni u uch marta takrorladi." 565. Abu Sa'id aytdi: "O'zi xato qilmagan kishi sabr-bardoshli bo'la olmaydi, o'zi sinovdan o'tmagan kishi donishmand bo'la olmaydi." Bu Abu Sa'iddan, Payg'ambar ﷺ dan rivoyat qilinadi.

564. Hisham ibn 'Urwa reported that his father said, "I was sitting with Mu'awiya and he muttered to himself and then came to his senses. [This is when he was ill.] He said, 'No one has forbearance without it being put to the test.' He repeated that three times." 565. Abu Sa'id said, "No one is forbearing unless he himself has made a mistake., No one is wise unless he himself has been tested." This is related from Abu Sa'id from the Prophet, may Allah bless him and grant him peace.

566. ʿAli dedi: "Bozorga chiqib qul ozod qilishdan ko‘ra, birodarlarimdan bir guruhning bir yoki ikki sa‘ taom atrofida jam bo‘lganini afzal ko‘raman."

566. 'Ali said, "I prefer to have a group of my brothers join around a sa' or two of food to going out to the market and setting a slave free."

567. Abdurrahmon ibn Avf rivoyat qiladi: Nabiy ﷺ shunday dedilar: "Men amakilarim bilan Muttalib avlodining ittifoqida hozir bo'lganman. Uni buzishni, hatto qizil tuyalar evaziga ham istamayman."

567. 'Abdu'r-Rahman ibn 'Awf reported that the Prophet, may Allah bless him and grant him peace, said, "I was present with my uncles at the alliance of the clan of Muttalib. I would not wish to break it, even for red camels."

568. Anas aytdi: "Payg'ambar ﷺ Ibn Mas'ud bilan az-Zubayr o'rtasida birodarlik ahdini tuzdilar." 569. Anas ibn Molik aytdi: "Allohning Elchisi ﷺ Madinadagi uyimda Quraysh va Ansor o'rtasida ittifoq tuzdilar."

568. Anas said, "The Prophet, may Allah bless him and grant him peace, formed a pact of brotherhood between Ibn Mas'ud and az-Zubayr." 569. Anas ibn Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, formed an alliance between Quraysh and the Ansar in my house in Madina."

570. Amr ibn Shu'aybning otasi orqali xabar qilishicha, uning bobosi aytgan: "Payg'ambar ﷺ Fath yilida Ka'baning zinapoyalarida o'tirdilar, Allohni hamd qildilar va ulug'ladilar. So'ngra dedilar: «Kimki Johiliyat davrida tuzilgan ittifoqqa a'zo bo'lsa, Islom uning kuchini faqat oshiradi. Fathdan keyin hijrat yo'q»." [* The Conquest of Makka]

570. 'Amr ibn Shu'ayb reported via his father that his grandfather, "The Prophet, may Allah bless him and grant him peace, sat down on the steps of the Ka'ba in the year of Conquest* and praised and glorified Allah. Then he said, 'Whoever is party to an alliance made in the Jahiliyya , Islam only increases its strength. There is no hijra after the Conquest.'" [* The Conquest of Makka]

571. Anas aytdi: "Biz Payg'ambar ﷺ bilan birga bo'lganimizda yomg'ir yog'di. U zot ustlaridagi kiyimni yechdilar, yomg'ir ularning ustiga yog'sin deb. Biz: 'Nega bunday qildingiz?' dedik. U zot: 'Chunki u hozirgina Robbisidan kelgan', dedilar."

571. Anas said, "Rain fell on us while we were with the Prophet, may Allah bless him and grant him peace, took of his garment so that the rain could fall on him. We said, 'Why did you do that?' He said, 'Because it has newly come from its Lord.'"

572. Humayd ibn Malik ibn Khuthaym dedi: "Men Abu Hurayra bilan 'Aqiq yaqinidagi o'zining yeridagi erda o'tirgan edim. Shu payt Madina aholisidan bir qanchasi o'z hayvonlari bilan kelib, otdan tushdilar. Abu Hurayra dedi: 'Onamning oldiga borib ayting: "O'g'ling salom yuboradi va bizga biror narsa yeb olish uchun berishingizni so'raydi."'" Humayd davom etdi: "U uch dona arpa non, biroz moy va tuz qo'yib, bir laganni tayyorladi. Men uni boshimga ko'tarib, ularning oldiga olib bordim. Abu Hurayra dedi: 'Alloh buyukdir, bizni bu non bilan to'yg'azgan Allohga hamdu sano bo'lsin. Oldin bizning yagona taomimiz ikkita qora xurmo va suv edi.' Boshqa odamlar bu taomdan hech narsa yemadilar. Ular ketayotganda u dedi: 'Jiyan, qo'ylaringga yaxshi qarang. Ularning ustidagi changni artib turing, kechki yaylovlarini yaxshi qiling va ular yonida namoz o'qing. Ular bog' hayvonlari orasidandir. Jonim Uning qo'lida bo'lgan Zotga qasamki, shunday bir vaqt yaqinlashmoqdaki, o'shanda birovning ko'p qo'yi bo'lishi Marvonning uyida bo'lishidan yaxshiroq bo'ladi.'" 573. 'Ali rivoyat qildi: Payg'ambar ﷺ dedilar: "Uyda bitta qo'y — baraka, ikkita qo'y — ikki baraka, undan ko'p qo'ylar esa barchasi baraka."

572. Humayd ibn Malik ibn Khuthaym said, "I was sitting with Abu Hurayra on some land he owned at 'Aqiq when some of the people of Madina came to him on their animals and dismounted. Abu Hurayra said, 'Go to my mother and tell her, "Your son sends you greetings and asks you to give us something to eat."'" Humayd went on, "She put three barley loaves, some oil and salt on a platter and I put it on my head and carried it to them. Abu Hurayra said, 'Allah is greater and praise belongs to Allah who has given us our fill of this bread after our only food was the two black ones dates and water.' The other people did not eat any of this food. When they left, he said, 'Nephew, be goof to your sheep. Brush the dust off of them. Make their evening pasture good and pray near them, They are among the animals of the garden. By the One who has my soul in His hand, it has almost reached the point when a time will come in which it will be better for someone to have many sheep than to be in the house of Marwan.'" 573. 'Ali reported that the Prophet, may Allah bless him and grant him peace, said, "One sheep in a house is a blessing, two sheep are two blessings and more sheep are all blessings.:

574. Abu Hurayra rivoyat qiladi: Allohning Elchisi ﷺ shunday dedilar: "Kufrning boshi (yoki cho'qqisi) sharq tomonda, faxr va takabbur esa ot va tuya egalarida, ya'ni qo'pol badaviylarda bo'ladi. Xotirjamlik esa qo'y egalarida bo'ladi." 575. Ibn Abbos dedi: "Men itlar va qo'ylarga doim hayron bo'laman. Yilda shuncha qo'y so'yildi, hajga shuncha qo'y qurbonlik qilindi. Bir kuchuk shuncha bola tug'adi, qo'ylar esa itdan ko'proq foyda keltiradi." 576. Abu Zubyon rivoyat qiladi: Umar ibn al-Xattob unga so'radi: "Abu Zubyon, sening (askar) maoshing qancha?" U: "2500," deb javob berdi. Umar unga dedi: "Abu Zubyon, qurayshlik yigitlar sizlarga hokim qilib tayinlanmasdan oldin u dehqonchilik va chorva ko'payishidan olingan edi. Ular maoshni daromad deb hisoblamaydilar." 577. Abda ibn Hazn dedi: "Tuya egalari bilan qo'y egalari sharaf uchun bir-biri bilan musobaqalashdilar. Nabiy ﷺ shunday dedilar: "Muso yuborildi, u cho'pon edi. Dovud yuborildi, u ham cho'pon edi. Men yuborildim va Ajyadda qavmim uchun qo'y boqardim."

574. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The head (or summit) of disbelief lies towards the east and the pride and arrogance lie in people who possess horses and camels who are also coarse the bedouins. Tranquillity lies in people who possess sheep." 575. Ibn 'Abbas said, "I never cease to wonder at dogs and sheep. Such-and-such a number of sheep were slaughtered in the year and such-and-such a number were sacrificed for hajj. One bitch has a litter of such-and-such a number of puppies, and sheep have more than the dog." 576. Abu Dhubyan related that 'Umar ibn al-Khattab asked him, "Abu Dhubyan, how large is your (soldier's) stipend?" "2500," he replied. He told him, "Abu Dhubyan, it was taken from agriculture and increased livestock before the lads of Quraysh were appointed over you. They do not consider the stipend to be income." 577. 'Abda ibn Hazn said, "The people of camels and the people of sheep vied with one another for glory. The Prophet, may Allah bless him and grant him peace, said, 'Musa was sent, and he was a shepherd. Da'ud was sent, and he was a shepherd. I was sent, and I used to herd sheep for my people at Ajyad.'"

578. Abu Hurayra dedi: "Eng katta gunohlar yetti tadir. Ularning birinchisi — Allohga sherik keltirish; so'ngra odamni o'ldirish; so'ngra iffatli ayollarga iftiro qilish; so'ngra hijratdan keyin yana badaviylik hayotiga qaytish..."

578. Abu Hurayra said, "There are seven major wrong actions. The first of them is to associate things with Allah, then killing someone, slandering chaste women, and going back to live as a Bedouin after having made hijra."

579. Savbon (roziyallohu anhu) aytdi: "Allohning Elchisi ﷺ menga shunday dedilar: "Badaviylikka (qishloqqa) bormang. Badaviylikda yashovchi kishi qabrda yashovchiga o'xshaydi"." Rivoyat qiluvchi aytdi: "Kufur" yoki "badaviylik" – bu katta shaharlar yonidagi qishloqlardir.

579. Thawban said, "The Messenger of Allah, may Allah bless him and grant him peace, told me, 'Do not live the suburbs. The person who lives in the suburbs is like someone who lives in the graves.'" The transmitter said that "kufur " or "suburbs" are the villages which are next to great cities.

580. Shurayh dedi: "Men Oisha roziyallohu anhodan sahroga chiqish haqida so'radim. Dedim: «Payg'ambar ﷺ sahroga chiqqanmilar?» U javob berdi: «Ha, u tog' etagidagi o'sha soylarga chiqqan edilar.»" 581. 'Amr ibn Vahb dedi: "Men Muhammad ibn 'Abdulloh ibn Usaydni ihrom holatida ot minib ketayotganini ko'rdim. U ridosini yelkasiga tashladi, so'ngra uni sonlariga o'tkazdi. Men: «Bu nima?» deb so'radim. U javob berdi: «'Abdullohning ham shunday qilganini ko'rganman.»"

580. Shurayh said, "I asked 'A'isha about going out to the desert. I said, 'Did the Prophet, may Allah bless him and grant him peace, go out to the desert?' 'Yes,' she replied, 'Yes, he went out to those hillside streams.'" 581. 'Amr ibn Wahb said, "I saw Muhammad ibn 'Abdullah ibn Usayd riding when he was in ihram. He placed his garment on his shoulder and he placed it on his thighs. I said, 'What is this?' He replied, 'I saw 'Abdullah act like this.'"

582. Abdulloh ibn Abdurrahmon ibn Abdul-Qori rivoyat qiladi: Umar ibn al-Xattob va bir ansoriy kishi birga o'tirgan edilar. Shunda Abdurrahmon ibn Abdul-Qori kelib ular bilan o'tirdi. Umar dedi: "Biz suhbatimizni to'xtatishni xohlamaymiz." Abdurrahmon dedi: "Men u odamlar bilan o'tirmayman, ey mo'minlarning amiri." Umar dedi: "Falon va falon kishilar bilan o'tiring va suhbatimizni to'xtatmang." Keyin u ansorga savol berdi: "Mening vafotimdan keyin xalifa bo'lishi kerak deb o'ylaysanmi?" Ansoriy muhojirlardan ba'zi kishilarni sanab o'tdi, lekin Aliyni zikr qilmadi. Umar so'radi: "Ular Abul-Hasan (ya'ni Ali) ga nima qarshi? Allohga qasamki, agar u ularning boshlig'i bo'lsa, ularni Haq yo'liga yo'naltirishga eng loyiq kishi bo'lardi."

582. 'Abdullah ibn 'Abdu'r-Rahman ibn 'Abdu'l-Qari reported that 'Umar ibn al-Khattab and an Ansari man were sitting together when 'Abdu'r-Rahman ibn 'Abdu'l-Qari came and sat with them. 'Umar said, "We do not want to stop our conversation." 'Abdu'r-Rahman said, "I will not sit with those people, Amir al-Mu'minin." 'Umar said, "Sit with so-and-so and so-and-so and do not stop our conversation. Then he asked the Ansari, "Who do you think should be the khalif after me?" The Ansari counted off some men among the Muhajirun, but did not mentioned 'Ali. 'Umar asked, "What do they have against Abu'l-Hasan (i.e. 'Ali)? By Allah, if he were in charge of them, he would be the best suited to set them on the Path of the Truth."

583. Al-Hasan rivoyat qildi: bir kishi vafot etib, bir o‘g‘il va bir mavlo qoldirdi. U mavlosini o‘g‘lining vasiy (homiy) etib tayinladi. Mavlo bu vazifada hech qanday beparvolik qilmadi va yigit voyaga yetguncha unga g‘amxo‘rlik qildi, so‘ngra unga turmush o‘rtog‘i topib berdi. Shundan so‘ng yigit unga dedi: "Menga sayohat uchun tayyorgarlik ko‘ring, ilm izlab boraman." U yigitni jo‘nash uchun tayyorladi. Yigit bir olim huzuriga borib, undan o‘qitishni so‘radi. Olim dedi: "Qachon ketmoqchi bo‘lsang, menga ayt, men o‘rgataman." Yigit dedi: "Endi ketishim kerak deb o‘ylayman, menga nasihat qiling." Olim dedi: "Allohdan qo‘rqqin (taqvo qil). Sabrli bo‘l. Shoshqaloqlik qilma." Al-Hasan ta’kidladiki, bu so‘zlarda barcha yaxshilik mujassam. Yigit jo‘nadi. U bu uch so‘zni unutishi qiyin edi, chunki ular faqat uchta edi. U oilasiga yetib borgach, otdan tushdi. Uyga kirganida, xotini uxlayotgan joyidan alohida bir erkakni uxlayotganini ko‘rdi. U: "Alloh haqqi, men bu odam bilan nimani kutyapman!" deb yubordi. U otiga qaytib, qilichini olmoqchi bo‘ldi, lekin yana o‘sha so‘zlarni takrorladi: "Allohdan qo‘rq. Sabrli bo‘l. Shoshqaloqlik qilma." U qaytib kelib, erkakning boshi yonida turdi va dedi: "Men bu odam bilan hech kutmayman!" U yana otiga qaytib, qilichini olmoqchi bo‘ldi, lekin so‘zlarni yana eslab qoldi. U yana qaytib keldi va erkakning boshi yonida turganida, u uyg‘onib ketdi. Erkak uyg‘onganida, yigit unga yugurib bordi, quchoqlab, o‘pdi. Erkak undan so‘radi: "Mendan ketganingdan keyin nima bo‘ldi?" U javob berdi: "Alloh haqqi, men juda ko‘p baraka oldim. Alloh haqqi, sendan ketganimdan keyin, tunni qilichim bilan boshing orasida uch marta borib-kelib o‘tkazdim. Meni seni o‘ldirishdan to‘sgan narsa, olgan ilmim bo‘ldi."

583. Al-Hasan related that a man died and left a son and a mawla. He appointed the mawla as his son's guardian. This was not remiss and continued to look after the lad until he came of age an then he found him a wife. Then the boy said to him, "Equip me so that I can seek for knowledge." He fitted him out. The boy then went to a man of knowledge and asked him to teach him. The man said, "Tell me when you want to leave and I will teach you." The boy said, "I feel should leave, so instruct me." The scholar said, "Have taqwa of Allah. Have patience. Do not be hasty." Al-Hasan remarked that this contains all good. He left and he could hardly forget these things for there were only three of them. When he reached his family, he dismounted. When he entered the house, there was a man sleeping apart from his wife who was asleep there. He exclaimed, "By Allah, what am I am waiting for with this man!" He went back to his mount and wanted to pick up his sword, but then he repeated, "Have taqwa of Allah. Have patience. Do not be hasty." So he went back until he was standing at the man's head and then said, "I will not wait at all to deal with this man!" He went back to his mount and again wanted to take up his sword, but he again remembered the words. He went back again and while he was standing at the man's head he woke up. When the man woke up, he ran to him, embraced him and kissed him. he asked him, "What happened to you after (you left) me?" He replied, "By Allah, I received a lot of blessing. By Allah, after I left you, I reached the point where I spent the night going three times between my sword and your head, and it was the knowledge which I have obtained which kept me from killing you."

584. Ashajj 'Abdu'l-Qays aytdi: "Payg'ambar ﷺ menga dedilar: "Sizda Alloh yoqtiradigan ikki fazilat bor." Men so'radim: "Ular qanday fazilatlar, ey Payg'ambar ﷺ?" U zot dedilar: "Sabr-bardosh va haya." Men so'radim: "Bu fazilatlar menda uzoq vaqtdan beri bormi yoki yangidanmi?" U zot javob berdilar: "Sizda ular uzoq vaqtdan beri bor." Men dedim: "Alloh yoqtiradigan ikki fazilat bilan meni yaratgan Allohga hamdlar bo'lsin!" 585 va 586. 584-raqam kabi. 587. Mazida al-'Abdiy aytdi: "Ashajj kelib, Payg'ambar ﷺ ning qo'llarini oldi va o'pdi. Payg'ambar ﷺ unga dedilar: "Sizda Alloh va Uning Rasuli yoqtiradigan ikki fazilat bor." U so'radi: "Men ular bilan tug'ilganmanmi yoki bu men orttirgan xususiyatlarmi?" U zot dedilar: "Yo'q, ular sizni yaratgan tabiiy xulqning bir qismidir." Ashajj dedi: "Alloh va Uning Rasuli yoqtiradigan narsa bilan meni yaratgan Zotga hamd bo'lsin!"

584. Ashajj 'Abdu'l-Qays said, "The Prophet, may Allah bless him and grant him peace, said to me, 'You have two qualities which Allah loves.' I asked, 'What are they, may Allah bless him and grant him peace,?' He said, 'Forbearance and modesty.' I asked, 'Have I had them for a long time or are they new?' He replied, 'You have had them for a long time.' I said, 'Praise be to Allah who fashioned me with two qualities which Allah loves!'" 585 and 586. As 584. 587. Mazida al-'Abdi said, "Ashajj came and took the hand of the Prophet, may Allah bless him and grant him peace, and kissed it. The Prophet, may Allah bless him and grant him peace, told him, 'You have two qualities which Allah and His Messenger love.' He asked, 'Was I born with them or are they characteristics which I have acquired?' He said, 'No, they are part of the natural character on which you were formed.' Ashajj said, 'Praise belongs to Allah who has created me with what Allah an His Messenger love!'"

588. Ibn 'Abbos aytdi: "Agar bir tog' ikkinchi tog'ga zulm qilganda edi, zolim tog' ezilib ketgan bo'lardi." 589. Qarang: 554-hadis. 590. Fadola ibn 'Ubayd rivoyat qiladi: Payg'ambar ﷺ shunday degan: "Uchta narsa haqida so'ramang: jamoadan ajralib chiqqan, hokimga isyon ko'targan va isyonchi holida o'lgan odam. Uning haqida so'ramang. Yoki o'z xo'jayinidan qochib ketgan qul yoki cho'ri. Yoki erining uyida yo'qligida, unga yetarli rizq bo'lsa-da, o'z ziynatini begonalarga ko'rsatib, ularga aralashadigan ayol. Uchta narsa haqida so'ramang: Alloh bilan Uning ridosi (kibriyo) yuzasidan talashadigan odam. Uning ridosi kibr, izori esa Uning qudratidir. Shuningdek, Allohning amriga shubha qiladigan odam va Allohning rahmatidan umidini uzgan odam." 591. Bakkar ibn 'Abdul-'Aziz o'z bobosidan rivoyat qiladi: Payg'ambar ﷺ shunday degan: "Alloh xohlagan gunohlarni Qiyomat kuniga qoldiradi, faqat zulm, ota-onaga itoatsizlik va qarindoshlik aloqasini uzish bundan mustasno. Bunday ishlarni qilgan kishini Alloh o'lishidan oldin dunyoda jazolaydi." 592. Abu Hurayra aytdi: "Sizlardan biringiz o'z ko'zidagi tirqishni unutib, birodarining ko'zidagi xas-cho'pga qaraydi." 593. Mu'oviya ibn Qurra aytdi: "Men Ma'qil al-Muzn bilan birga edim. U yo'ldan zarar keltiradigan narsani olib tashladi. Keyin men biror narsani ko'rib, o'sha tomonga bordim. U so'radi: 'Nega bunday qilding, jiyan?' Men javob berdim: 'Sizni bunday qilganingizni ko'rdim, shuning uchun men ham qildim.' U dedi: 'Jiyan, yaxshi qilding. Men Payg'ambar ﷺ shunday deganlarini eshitganman: "Kim musulmonlar yo'lidan zarar keltiruvchi narsani olib tashlasa, unga bir savob yozilади. Savobi qabul qilingan kishi Jannatga kiradi."'"

588. Ibn 'Abbas said, "If one mountain had acted tyrannically towards another mountain, the aggressor would have been pulverised." 589. See hadith 554. 590. Fadala ibn 'Ubayd reported that the Prophet, may Allah bless him and grant him peace, said, "Do not ask about three: a man who parts company with the community, rebels the ruler and dies while he is a still a rebel. Do not ask about him. Or a slave or slavegirl who runs away from his master. Or a woman whose husband is absent and who has sufficient provision and then displays her adornments to strangers and mixes freely. Do not ask about three: a man who contends with Allah regarding His cloak. His cloak is pride and His wrapper is His might. Also a man who doubts the command of Allah. and someone who despairs of Allah's mercy." 591. Bakkar ibn 'Abdu'l-'Aziz reported from his grandfather that the Prophet, may Allah bless him and grant him peace, said, "Allah will defer whatever wrong actions He wills until the Day of Rising except for tyrannical behaviour, disobeying parents or cutting off relatives. He will punish the one who commits those things in this world before he dies." 592. Abu Hurayra said, "One of you looks at the mote in his brother's eye while forgetting the stump in his own eye." 593. Mu'awiya ibn Qurra said, "I was with Ma'qil al-Muzn when he removed something harmful from the road. Then I saw something and went over to it. He asked. 'What made you do that, nephew?' He replied, 'I saw you do something, so I did it.' He said, 'Nephew, you have done well. I heard the Prophet, may Allah bless him and grant him peace, say, "Whoever removes something harmful from the road of the Muslims has a good deed written for him. Anyone who has his good deed accepted will enter the Garden."'"

594. Abu Hurayra rivoyat qilishicha, Payg'ambar ﷺ shunday degan: "Bir-biringizga sovg'a beringlar, shunda bir-biringizni sevasizlar." 595. Anas o'g'li Sobitga dedi: "O'g'lim, bir-biringga sovg'a almashinglar, bu orangizda muhabbat paydo qiladi."

594. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Give gifts and you will love one another." 595. Anas said to his son, Thabit, "My son, exchange gifts, it will bring about love between you."

596. Abu Hurayra rivoyat qiladi: "Banu Fazara qabilasidan bir kishi Payg'ambarga ﷺ bir tuya sovg'a qildi, Payg'ambar ﷺ esa unga buning evaziga bir narsa berdi. Ammo bu odam norozi bo'ldi. Men Payg'ambarning ﷺ minbarda shunday deganlarini eshitdim: «Sizlardan biri sovg'a beradi, men unga buning evaziga bir narsa bersam, u g'azablanadi. Allohga qasamki, bu yildan keyin men Quraysh, Ansor, Saqafiy yoki Davsiydan boshqa hech bir arabning sovg'asini qabul qilmayman!»"

596. Abu Hurayra said, "A man from the Banu Fazara gave a camel tot he Prophet, may Allah bless him and grant him peace, and he gave him something in exchange for it. That angered the man and I heard the Prophet, may Allah bless him and grant him peace, state on the minbar, 'One of you gives a gift and when I give him something in exchange he becomes angry. By Allah, after this year, I will never accept a gift from any Arab except for Quraysh, the Ansar, a Thaqifi or a Dawsi!'"

597. Abu Mas'ud 'Uqba rivoyat qilishicha, Payg'ambar ﷺ shunday degan: "Odamlar nubuvat so'zlaridan o'rgangan narsalarning biri: 'Agar uyalmasang, xohlaganingni qil', degan gapdir." 598. Abu Hurayra rivoyat qilishicha, Payg'ambar ﷺ shunday degan: "Iymon oltmish (yoki yetmish) shoxobchaga ega. Ularning eng afzali 'Allohdan boshqa iloh yo'q' deyishdir. Eng quyisi esa yo'ldan zararli narsalarni olib tashlashdir. Hayo ham iymonning shoxobchasidir." 599. Abu Sa'id aytdi: "Payg'ambar ﷺ chodirdagi bokira qizdan ham ko'proq hayoli edi. Biror narsa unga yoqmasa, bu uning yuzida ko'rinardi." 600. Sa'id ibn al-'As rivoyat qilishicha, 'Usmon va Oisha unga aytdilarki, Abu Bakr Allohning Elchisi ﷺ ning huzuriga kirishga ruxsat so'radi. Payg'ambar ﷺ Oishaning to'shagida yotgan edi va Oishaning jun ko'ylagini kiygan edi. U Abu Bakrga shu holatda kirishga ruxsat berdi. Unga kerakli narsasini berdi, so'ng Abu Bakr chiqib ketdi. Keyin 'Umar, Alloh undan rozi bo'lsin, kirishga ruxsat so'radi va Payg'ambar ﷺ unga ham shu holatda kirishga ruxsat berdi. Unga kerakli narsasini berdi, so'ng 'Umar chiqib ketdi. 'Usmon aytdi: "Keyin men kirishga ruxsat so'radim, Payg'ambar ﷺ o'rnidan turib, Oishaga: 'Kiyimingni ol', dedi. Men unga kerakli narsamni aytdim va chiqib ketdim." Oisha so'radi: "Allohning Elchisi, nega Abu Bakr va 'Umarga qilmagan ishingizni 'Usmonga qildingiz?" Allohning Elchisi ﷺ aytdi: "'Usmon hayoli odam. Men undan qo'rqdim: agar men shu holatda unga kirishga ruxsat bersam, u kerakli narsasini aytmasligi mumkin edi." 601. Anas ibn Malik rivoyat qilishicha, Payg'ambar ﷺ shunday degan: "Qayerda hayo bo'lsa, u narsani bezaydi. Qayerda bo'lsa badjahllik, u narsani xor qiladi." 602. Salim o'z otasidan rivoyat qiladi: Allohning Elchisi ﷺ bir kishining yonidan o'tdilar, u o'z birodarini uyatchanligi uchun koyirdi. Shunda Payg'ambar ﷺ unga dedilar: "Uni qo'ya ber. Uyatchanlik iymonning bir qismidir." Boshqa rivoyatda Ibn 'Umar aytadi: Payg'ambar ﷺ bir kishining yonidan o'tdilar, u o'z birodarini uyatchanligi uchun shu darajada koyirdiki, unga: "Men seni uraman!" dedi. Payg'ambar ﷺ dedilar: "Uni qo'ya ber. Uyatchanlik iymonning bir qismidir." 603. Oisha aytadi: "Payg'ambar ﷺ mening xonamda, sonlari ochiq holda yotgan edilar. Shu payt Abu Bakr ruxsat so'radi. U zotga ruxsat berdilar, o'sha holatlaricha yotaverdilar. Keyin 'Umar ruxsat so'radi va unga ham ruxsat berdilar, o'sha holatlaricha yotaverdilar. Keyin 'Usmon ruxsat so'radi, Payg'ambar ﷺ o'tirdilar, kiyimlarini to'g'rilab oldilar, so'ngra ichkariga kirdilar va gaplashdilar. U kishi chiqib ketgach, men dedim: 'Allohning Elchisi, Abu Bakr kirdi, siz unga e'tibor bermadingiz va o'zingizni tutib olmadingiz. Keyin 'Umar kirdi, siz yana shunday qildingiz. Keyin 'Usmon kirdi, siz o'tirib, kiyimingizni to'g'riladingiz.' U zot dedilar: 'Undan uyalmaymanmi, uning oldida farishtalar ham uyaladi?'"

597. Abu Mas'ud 'Uqba reported that the Prophet, may Allah bless him and grant him peace, said, "Part of what people have learned from the words of prophethood is the statement: 'If you do not feel ashamed, do whatever you like." 598. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Faith consists of sixty (or seventy) branches. The best of them is 'There is no god but Allah.' The lowest of them is to remove harmful things from the road. Modesty is also a branch of faith." 599. Abu Sa'id said, "The Prophet, may Allah bless him and grant him peace, had more modesty than a virgin in her tent. When he disliked something, that could be seen in his face." 600. Sa'id ibn al-'As reported that 'Uthman and 'A'isha told him that Abu Bakr asked for permission to come in to the Messenger of Allah, may Allah bless him and grant him peace, while he was lying of 'A'isha's bed, wearing 'A'isha's woollen shirt. He gave Abu Bakr permission to enter while he was like that. he gave him what he needed and then Abu Bakr left. Then 'Umar, may Allah be pleased with him, asked for permission to come in and he gave him permission to come in while he was like that. He gave him what he needed and then 'Umar left. 'Uthman said, "Then I asked for permission to come in and he sat up and told 'A'isha, 'Take your garment.' I told him what I needed and then I left.' 'A'isha asked, 'Messenger of Allah, why did I see that you did not do for Abu Bakr and 'Umar what you did for 'Uthman?' The Messenger of Allah, may Allah bless him and grant him peace, said, ''Uthman is a modest man and I feared that if I gave him permission to come in while I was in that state he would not tell me what he needed.'" 601. Anas ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "Whenever there is modesty in a thing, it adorns it. Whenever there is outrage in a thing, it debases it." 602. Salim reported from his father that the Messenger of Allah, may Allah bless him and grant him peace, passed by a man who berating his brother about his modesty. He told him, "Let him be. Modesty is part of faith." Another variant has Ibn 'Umar saying, "The Prophet, may Allah bless him and grant him peace, passed by a man who was berating his brother about his modesty to the point where he told him, 'I will beat you!' The Prophet said, 'Let him be. Modesty is part of faith.'" 603. 'A'isha said, "The Prophet was lying down in my room with his thigh uncovered when Abu Bakr asked for permission to enter. He gave him permission to enter, remaining as he was. Then 'Umar asked for permission to come in and he gave him permission, remaining as he was. Then 'Uthman asked for permission to enter and the Prophet, may Allah bless him and grant him peace, sat up and arranged his garment and then came in and spoke. When he left, I said, 'Messenger of Allah, Abu Bakr came in and you did not exert yourself nor concern yourself with him. Then 'Umar came in and you did not exert yourself nor concern yourself with him. Then 'Umar came in and you sat up and arranged your garment.' He said, 'Should I not be modest before a man before whom the angels are modest?'"