49. Abu Ayyub al-Ansariy rivoyat qilishicha, bir badaviy Payg'ambar ﷺ safarda ketayotganlarida ularning oldiga kelgan. U so'radi: "Menga aytingki, meni Jannatga yaqinlashtiradigan va Do'zaxdan uzoqlashtiradigan narsa nima?" U javob berdi: "Allohga ibodat qil va Unga hech narsani sherik qilma, namozni ado et, zakotni ber va qarindoshlik aloqalarini uzma."
49. Abu Ayyub al-Ansari told him that a bedouin came to the Prophet, may Allah bless him and grant him peace, while he was travelling. He asked, "Tell me what will bring me near to the Garden and keep me far from the Fire." He replied, "Worship Allah and do not associate anything with Him, perform the prayer, pay zakat, and maintain ties of kinship." .
50. Abu Hurayra rivoyat qildi: Allohning Elchisi ﷺ shunday dedilar: "Alloh taolo maxluqotni yaratdi. Uni tugatgach, qarindoshlik aloqalari (rahm) turib, dedi: "To'xta!" U dedi: "Bu Sening huzuringda qarindoshlik aloqasidan uzilishdan panoh so'raydigan kishi uchun joydir." Alloh dedi: "Sen rozi emasmisan, Men Senga aloqa qilgan kishi bilan aloqa qilsam va Senga uzilish qilgan kishidan uzilsam?" U javob berdi: "Ha, albatta, Parvardigorim." U dedi: "Bu sening ixtiyoring."" So'ng Abu Hurayra dedi: "Xohlasangiz, o'qing: "Agar yuz o'girsangiz, yer yuzida fasod chiqarib, qarindoshlik aloqalaringizni uzishingiz ehtimoldan yiroq emasmi?" (47:22)".
50. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah Almighty created creation. When He had finished it, ties of kinship rose up. Allah said, 'Stop!' They said, 'This is the place for anyone seeking refuge with You from being cut off' Allah said, 'Are you not content that I should maintain connections with the one who maintains connection with you and I should cut off the one who cuts you off?' It replied, 'Yes indeed, my Lord.' He said, 'You have that.'" Then Abu Hurayra said, "If you wish, you can recite, 'Is it not likely that, if you did turn away, you would cause corruption in the earth and sever your ties of kinship?' (47:22)" .
51. Ibn 'Abbos (roziyallohu anhu) {"Qarindoshlarga, miskinga va yo'lda qolganga haqqini ber"} (17:26) oyati haqida gapirib, dedi: "U eng muhim vojib huquqlardan boshlaydi va agar sizda mol bo'lsa, eng yaxshi amalga yo'naltiradi. U deydi: 'Qarindoshlarga, miskinga va yo'lda qolganga haqqini ber.' U bizga, agar hech narsamiz bo'lmasa, nima deyishimizni ham o'rgatadi. U deydi: 'Agar Rabbingdan kutgan rahmatini izlab, ulardan yuz o'girsang, unda ularga yengillik beradigan so'z ayt' (17:28), go'zal va'da shaklida. Ishlar hozir shunday, ammo Alloh xohlasa, o'zgarishi mumkin. 'Qo'lingni bo'yningga bog'lab qo'yma' va hech narsa bermа, 'lekin uni butunlay ochib ham yuborma' va bor narsangni ber, 'shunda malomatga qolib, ojiz bo'lib o'tirasan' (17:29), ya'ni keyin kelganlar, sizda hech narsa yo'qligini ko'rib, sizni malomat qiladilar, 'va kambag'al bo'lib qolasan'." U dedi: "Sen hammasini bergan kishi seni kambag'al qilib qo'ydi."
51. Ibn 'Abbas spoke about the ayat, "Give your relatives their due, and the very poor and travellersÉ" (17:26), and said, "He begins by commanding the most pressing of the obligatory dues and He directs us to the best action if we have any money. He says: 'Give your relatives their due, and the very poor and travellers.' He also teaches us what we can say if we have nothing. He says, 'But if you do turn away from them, seeking the mercy you hope for from your Lord, then speak to them with words that bring them ease' (17:28) in the form of an excellent promise. Things are as they are, but they might change if Allah wills. 'Do not keep your hand chained to your neck' and not give anything, 'but do not extend it either to its full extent' and give all you have, 'so that you sit there blamed' as those who come to you later and find you have nothing will blame you, 'and destitute.' (17:29)" He said, "The person to whom you have given everything has made you destitute."