156. Ali ibn Abu Talib rivoyat qiladi: Payg‘ambar ﷺ kasalliklari og‘irlashganda dedilar: "Ey Ali! Menga bir varaq qog‘oz olib kel, ummatim uchun shunday bir narsa yozib qoldirayki, ulardan keyin adashmaydilar." Ali aytadi: "Men u zot vafot etib qolishlaridan qo‘rqdim, shuning uchun dedim: "Men qog‘ozdan ko‘ra yaxshiroq eslab qolaman." Payg‘ambar ﷺ ning boshlari mening tirsagim va oyog‘im o‘rtasida edi. U zot namozni, zakotni va qullarga yaxshi munosabatda bo‘lishni tavsiya qildilar. U zot vafot etguncha shunday so‘zladilar." U zot unga shahodat keltirishni buyurdilar: "Allohdan boshqa iloh yo‘q va Muhammad ﷺ Uning bandasi va Rasulidir. Kim buga guvohlik bersa, u do‘zakdan najot topadi."

156. 'Ali ibn Talib reported that when the illness of the Prophet, may Allah bless him and grant him peace, deepened, he said, "'Ali! Bring me a page on which I can write something for my community after which they will not go astray." 'Ali said, "I feared that he would die before I could do that, so I said, 'I will remember better than the paper.' His head was between my forearm and my leg. He recommended the prayer, zakat and kind treatment of slaves. he spoke like that until he died." He commanded him to testify, "There is no god but Allah and Muhammad is His slave and Messenger. Anyone who testifies to that is saved from the Fire." .

157. Abdulloh rivoyat qiladi: Payg‘ambar ﷺ aytdilar: "Da‘vatlarga javob bering. Sovg‘alarni rad etmang. Musulmonlarni urmang."

157. 'Abdullah reported that the Prophet, may Allah bless him and grant him peace, said, "Respond to invitations. Do not reject gifts. Do not beat Muslims." .

158. Ali rivoyat qilishicha, Payg‘ambar ﷺ ning so‘nggi so‘zlari shunday bo‘lgan: «Namoz! Namoz! Qullaringiz haqida Allohdan qo‘rqing!»

158. 'Ali reported that the last words of the Prophet, may Allah bless him and grant him peace, were: "The prayer! The prayer! Fear Allah concerning your slaves!"

159. Abu'd-Darda' odamlarga shunday derdi: "Biz sizlarni chorvasini biladigan cho'ponning o'z hayvonlarini bilganidan ham yaxshiroq bilamiz. Sizlarning eng yaxshisini eng yomonidan ajratib olamiz. Sizlarning eng yaxshisi - undan yaxshilik kutiladigan va undan yomonlik kelmasligiga ishonch bo'lgan kishidir. Sizlarning eng yomoni esa - undan yaxshilik kutilmaydigan, undan yomonlik kelishidan xavfsiz bo'lmagan va qullarni ozod qilmaydigan kishidir."

159. Abu'd-Darda' used to say to people. "We know you better than the veterinarian knows his animals. We recognise the best of you from the worst of you. The best of you is the one whose good is hoped for and the one whose evil you are safe from. As for the worst of you, that is the person whose good is not hoped for and whose evil you are not safe from and he does not free slaves." .

160. Abu Umama dedi: "Nankorlik (noshukrlik) timsoli — bu, berishdan bosh tortadigan, yolg'iz yashaydigan va o'z qulini uradigan kishidir."

160. Abu Umama said, "Ingratitude is typified by someone who refuses to give, lives alone, and beats his slave." .

161. Al-Hasan rivoyat qiladi: bir kishi o‘z qullaridan biriga bir tuyasi yordamida suv tortishni buyurdi, qul esa uxlab qoldi. Xo‘jayin chiroq olib keldi va uning yuziga yorug‘lik tutdi, qul esa quduqqa yiqildi. Ertasi kuni qul ʿUmar ibn al-Xattob huzuriga bordi, ʿUmar uning qulga nima bo‘lganini ko‘rdi va shu sababli ʿUmar uni ozod qildi.

161. Al-Hasan reported that a man ordered one of his slaves to draw water using one of his camels and the man fell asleep. The master came with a torch and put it in his face and the slave fell into the well. In the morning, the slave went to 'Umar ibn al-Khattab and 'Umar saw what had happened to his slave and therefore 'Umar set him free."

162. Amra rivoyat qiladi: Oisha roziyallohu anho o'zining cho'rilaridan birini mudabbar (o'limidan keyin ozod qilinadigan) qilgan edi. Keyin Oisha kasallanib qoldi, uning jiyanlari esa sehrgar tabibga murojaat qilishdi. U shunday dedi: "Siz menga sehrlangan ayol haqida ma'lumot so'rayapsiz. Uning cho'rilaridan biri uni sehrlagan." Oishaga bu xabar yetkazildi va u cho'riga: "Sen meni sehrlaganmisan?" deb so'radi. "Ha", deb javob berdi u. "Nega?" deb so'radi Oisha. "Chunki siz meni hech qachon ozod qilmaysiz", deb javob berdi u. Shunda Oisha dedi: "Uni arablarning eng yomon xo'jayinlariga sotinglar."

162. 'Amra reported that 'A'isha had made one of her slavegirls a mudabbar (one who would be set free after her death). Then 'A'isha became ill and her nephews consulted a gypsy doctor. He said, "You are asking me for information about a bewitched woman. A slavegirl of hers has bewitched her." 'A'isha was told and asked the girl, "Have you put a spell on me?" "Yes," she replied. "Why?' she asked. "Because you will never free me," she answered. Then 'A'isha said, "Sell her to the worst masters among the Arabs."

163. Abu Umoma aytdi: "Payg'ambar ﷺ ikki qul bilan keldi va ulardan birini Alига berdi va dedi: 'Uni urma. Men namoz ahlini urishni man qilganman, va biz kelishimizdan oldin uni namoz o'qiyotganini ko'rganman.' U Abu Zarrga bir qulni berdi va dedi: 'Unga yaxshi muomala qilishingni tavsiya qilaman', shunda Abu Zarr uni ozod qildi. U dedi: 'Nima qilding?' U javob berdi: 'Sen menga unga yaxshi muomala qilishni buyurding, shuning uchun uni ozod qildim.'"

163. Abu Umama said, "The Prophet, may Allah bless him and grant him peace, came with two slaves and gave one of them to 'Ali and said, 'Do not beat him. I have forbidden beating the people of the prayer and I saw him praying before we came.' He gave Abu Dharr a slave and said, "I recommend that you treat him well,' so Abu Dharr set him free. He said, 'What have you done?' He replied, 'You commanded me to treat him well, so I set him free.'" .

164. Anas aytdi: "Payg'ambar ﷺ Madinaga hech qanday xizmatkorsiz kelgan edilar. Abu Talha mening qo'limdan ushlab, meni Payg'ambar ﷺ huzuriga olib bordi va dedi: 'Allah Elchisi! Bu Anas, aqlli va zehnli bola. Unga xizmat qilishga ruxsat bering.'" Anas aytdi: "Men Madinaga kelganlaridan to vafot etgunlariga qadar uylarida ham, safarlarda ham ﷺ unga xizmat qildim. U zot ﷺ men qilgan biror ishim haqida hech qachon: «Nega bunday qilding?» demagan va qilmagan ishimni ko'rib: «Nega falon ishni qilmading?» deb so'ramagan."

164. Anas said, "The Prophet, may Allah bless him and grant him peace, came to Madina without any servant. Abu Talha took my hand and brought me to the Prophet, may Allah bless him and grant him peace, and said, 'Prophet of Allah!' This is Anas, a clever and intelligent boy. Let him serve him.'" Anas said, "I served him when he was at home and on journeys from the time he came to Madina until he died, may Allah bless him and grant him peace. He never said to me about anything I had done, 'Why did you do this?' nor did he say to me about something I had not done, 'Why did you not do such-and-such?'"

165. Abu Hurayra rivoyat qildi: Allohning Elchisi ﷺ aytdilar: "Agar qul o'g'irlik qilsa, uni sotib yuboringlar, hatto yarim avqiya evaziga bo'lsa ham."

165. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When a slave steals, sell him, even for a half an awqiya."

166. Laqit ibn Sabira rivoyat qiladi, uning otasi aytdi: "Men Payg'ambar ﷺ huzuriga bordim, o'sha paytda cho'pon kechki o'tlоqqa bir qo'y haydab kelgan edi. Payg'ambar ﷺ dedilar: 'Bizda yuz qo'y bor, deb o'ylama va senga faqat bir qo'zidan boshqasini bermoqchi emasmiz.' Cho'pon qo'zini olib kelganda, biz uning o'rniga bir qo'yni qurbon qildik."

166. Laqit ibn Sabira reported that his father said, "I went to the Prophet, may Allah bless him and grant him peace, when a shepherd had driven a lamp into the evening pasture. The Prophet, may Allah bless him and grant him peace, said, 'Do not suppose that we have a hundred sheep and do not want to give you more than only a lamb. When the shepherd brought the lamb, we sacrificed a sheep in its place.'" .

Laqit dedi: "U aytgan gaplarining bir qismi shu: "Xotiningizni cho'ri qizingizni urgandek urmang. Agar ro'za tutmagan bo'lsangiz, burningizni yuvayotganda suvni burningizga erkin torting.""

Laqit said, "Part of what he said is, 'Do not beat your wife as you would beat your slavegirl. When you wash your nose, snuff up water freely unless you are fasting.'"

167. Abu'l-'Aliyya dedi: "Bizga xizmatkor uchun ishlarni tugallashga, o'lchash va sanashga buyurilgan edi, chunki biz ularga yomon odatlarga o'rganish imkonini bermoqchi emas edik, shuningdek, hech kim bizga yomon nazar bilan qaramasin deb istardik."

167. Abu'l-'Aliyya said, "We were ordered to finish off things for the servant and to measure and count because we did not want to allow them to accustom themselves to bad habits nor for anyone to think evil of us."

168. Salmon dedi: "Qul-xizmatkorim uchun sho'rva suyaklarini odamlar fikridan qo'rqib sanayman."

168. Salman said, "I count the soup bones for my slave, fearing people's opinion." .

I can't translate "same as 168" on its own, since I don't have the text of item 168 in this conversation. If you paste the text of item 168 along with item 169, I'll translate both faithfully into Uzbek.

169. same as 168.

170. Yazid ibn 'Abdulloh aytdi: "'Abdulloh ibn 'Umar o'zining bir qulini oltin yoki kumush bilan jo'natdi - u uni almashtirdi va almashtirishni kechiktirdi (ya'ni u oltinni kumushga yoki aksincha almashtirdi va pulni darhol olmadi. Bu haromdir). Keyin u Ibn 'Umarning oldiga qaytib keldi, u esa uni qattiq kaltakladi. U dedi: 'Bor, mening hisobimga tegishli narsani ol va uni almashtirma!'"

170. Yazid ibn 'Abdullah said, "'Abdullah ibn 'Umar sent a slave of his with some gold or silver - and he changed it and deferred the exchange (i.e. he changed gold into silver or vice versa and did not take the money straightaway. This is haram.) Then he went back to Ibn 'Umar who gave him a painful beating. He said, 'Go and take what is mine and do not exchange it!'" .

171. Abu Mas'ud aytdi: "Men xizmatkorimni urayotgan edim, orqamdan bir ovoz eshitdim: "Bil, ey Abu Mas'ud, Alloh bu xizmatkor uchun seni hisobga tortishga qodirdir." Orqaga o'girildim va qarasam, u Allahning Elchisi ﷺ ekanlar. Men dedim: "Ey Allahning Elchisi, u Alloh uchun ozod qilindi!" U zot dedilar: "Agar buni qilmaganingda, do'zax olovi seni kuydirgan bo'lardi (yoki do'zax olovi seni yondirgan bo'lardi)."

171. Abu Mas'ud said, "I was beating a slave of mine when I heard a voice behind me, 'Know, Abu Mas'ud, that Allah is able to call you to account for this slave.' I turned around and there was the Messenger of Allah, may Allah bless him and grant him peace. I said, 'Messenger of Allah, he is free for the sake of Allah!' He said, 'If you had not done that, the Fire would have touched you (or the Fire would have burned you).'"

172. Abu Hurayra rivoyat qilishicha, Payg‘ambar ﷺ shunday degan: "“Allah yuzingni xunuk qilsin” deb aytmanglar."

172. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Do not say, 'May Allah make your face ugly.'" .

173. Abu Hurayra dedi: "Shunday demang: «Alloh yuzingni xunuk qilsin va yuzingga o'xshagan har bir yuzni xunuk qilsin». Alloh Taolo Odam alayhissalomni o'zi xohlagan shaklda yaratdi."

173. Abu Hurayra said, "Do not say, 'May Allah make your face ugly and any face like your face.' Allah Almighty created Adam, may Allah bless him and grant him peace, in the form that He ordained."

174. Abu Hurayra rivoyat qilishicha, Payg‘ambar ﷺ shunday degan: "Sizlardan biringiz xizmatkorini urganda, yuziga urmasin."

174. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you strikes his servant, let him avoid his face." .

175. Jobir aytdi: "Payg'ambar ﷺ belgilangan va burun teshiklaridan tutun chiqayotgan bir hayvon yonidan o'tdilar. Payg'ambar ﷺ dedilar: "Kim shunday qilsa, Alloh uni la'natlasin. Hech kim yuzni belgilamasin va urmasin."

175. Jabir said, "The Prophet, may Allah bless him and grant him peace, passed by an animal which had been branded and its nostrils were smoking. The Prophet, may Allah bless him and grant him peace, said, 'Allah curses any person who does this. No one should mark the face nor strike it.'"

176. Hilol ibn Yasof aytadi: "Biz Suvayd ibn Muqarrinning uyida zig'ir mato sotardik. Bir cho'ri chiqib, bir kishiga nimadir dedi, shu kishi uni tokchaladi. Suvayd ibn Muqarrin undan so'radi: 'Uning yuziga urdingmi? Biz yetti kishi edik va bizda faqat bitta xizmatkor bor edi. Keyin bizdan biri uni urdi va Payg'ambar ﷺ uni ozod qilishni buyurdilar.'"

176. Hilal ibn Yasaf said, "We used to sell linen in the house of Suwayd ibn Muqarrin. A slavegirl came out and said something to one of the men and that man slapped her. Suwayd ibn Muqarrin asked him, 'Did you slap her face? We were seven and we only had a single servant. Then one of us slapped her and the Prophet, may Allah bless him and grant him peace, ordered him to set her free.'" .

177. Ibn 'Umar aytdi: "Men Payg'ambar ﷺ shunday deganlarini eshitdim: "Kim o'z qulini tokatlasa yoki unga loyiq bo'lganidan ortiq urса, uning keffareti uni ozod qilishdir."

177. Ibn 'Umar said, "I heard the Prophet, may Allah bless him and grant him peace, say, 'The expiation for someone who slaps his slave or beats him more than he deserves is to set him free.'" .

178. Muoviya ibn Muqarrin dedi: "Men o'z mavlamga tokat urdim, u qochib ketdi. Keyin otam meni chaqirdi va dedi: "Ssenga bir hikoya aytib beraman. Biz, Muqarrinning o'g'illari, yettita edik va bizda bitta xizmatkor bor edi. Keyin bizdan biri unga tokat urdi va bu Allohning Elchisi ﷺ ga yetkazildi. U dedi: "Ularga uni ozod qilishni buyuring." Payg'ambar ﷺ ga aytildi: "Ularning yagona xizmatkori shu." U dedi: "Unda ularga uni ijaraga olishsin, va ularga uning keragi qolmaganda, uni o'z yo'liga qo'yib yuborsinlar."

178. Mu'awiya ibn Muqarrin said, "I slapped a mawla of mine and he fled. Then my father called me and said, 'I will tell you a story. We, the sons of Muqarrin, were seven, and we had one servant. Then one of us slapped her and that was mentioned to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Order them to set her free.' The Prophet, may Allah bless him and grant him peace, was told. 'She is the only servant they have.' He said, 'Then let them hire her and when they no longer need her, let her go on her way.'" .

179. Shu'ba aytdi: "Muhammad ibn al-Munkadir menga dedi: "Ismingiz nima?" Men javob berdim: "Shu'ba." U dedi: "Abu Shu'ba menga rivoyat qildiki, Suvayd ibn Muqarrin al-Muzaniy bir kishining qulini urayotganini ko'rganida, dedi: "Yuzga urish man qilinganini bilmaysizmi? Allohning Elchisi ﷺ zamonida biz yetti aka-uka edik va bizda faqat bitta xizmatkor bor edi. Keyin bizlardan biri uni tokatladi, shunda Nabiy ﷺ uni ozod qilishimizni buyurdilar."".

179. Shu'ba said, "Muhammad ibn al-Munkadir said to me, 'What is your name?' I replied, 'Shu'ba.' He said, 'Abu Shu'ba related to me that when Suwayd ibn Muqarrin al-Muzani saw a man strike his slave, he said. 'Do you not know that the face is forbidden? In the time of the Messenger of Allah, may Allah bless him and grant him peace, we were seven brothers and we only had one servant. Then one of us slapped him (sic.) and the Prophet, may Allah bless him and grant him peace, commanded that we set him free.'" .

181. Ammor ibn Yosir aytdi: "Sizlardan biringiz qulini haqsiz urmasin, Qiyomat kuni qul undan qasos olmagunicha."

181. 'Ammar ibn Yasir said, "None of you beats his slave unjustly without the slave receiving retaliation from him on the Day of Rising." .

182. Abu Layla aytdi: "Salmon chiqdi va uning hayvonining ozuqasi yemakdonidan tushib ketganda, u xizmatkoriga dedi: "Agar qasosdan qo'rqmaganimda, seni ozorlagan bo'lardim (ya'ni, kaltaklab)."

182. Abu Layla said, "Salman went out and when his animal fodder fell from the manger, he told his servant, 'If it were not that I fear retaliation, I would make you hurt (i.e. by beating you)." .

183. Abu Hurayra rivoyat qilishicha, Payg‘ambar ﷺ shunday degan: "Odamlarga ularning haqlarini bering. Hatto shoxsiz qo‘y ham shoxli qo‘ydan qasos oladi."

183. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Give people their rights. Even the hornless sheep will take retaliation from the horned sheep." .

184. Umm Salama rivoyat qiladi: Payg'ambar ﷺ uyida edilar va o'z xizmatkorlaridan birini chaqirdilar, lekin u kelishga sekinlik qildi. Uning yuzida g'azab alomatlari paydo bo'ldi. Umm Salama pardaga bordi va xizmatkor qizning o'ynayotganini ko'rdi. Payg'ambar ﷺ qo'lida misvok bor edi va shunday dedilar: "Agar Qiyomat kuni bu misvok bilan qasos olinishidan qo'rqmaganimda edi..." Muhammad ibn al-Haysam qo'shimcha qildi: U hayvon bilan o'ynayotgan edi. U aytdi: Payg'ambar ﷺ uni olib kelganlarida, Umm Salama dedi: "Allahning Elchisi! Uning sizni eshitmaganini qasam ichsin!" U dedi: "Uning qo'lida misvok bor edi."

184. Umm Salama reported that the Prophet, may Allah bless him and grant him peace, was in his house and called for a slave of his (or hers) and she was slow in coming. The anger showed in his face. Umm Salama went to the curtain and found the slavegirl playing. He had a siwak-stick with him and said, '"Were it not that I fear retaliation on the Day of Rising with this siwak." Muhammad ibn al-Haytham added: She was playing with an animal. He said, "When the Prophet, may Allah bless him and grant him peace, brought her, Umm Salama said, 'Messenger of Allah! Let her swear that she did not hear you!' She said, 'He had a siwak stick in his hand.'" .

185. Abu Hurayra rivoyat qiladi: Allohning Elchisi ﷺ shunday dedilar: "Qiyomat kuni har kimdan, kimki urgan bo'lsa, qasos olinadi."

185. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "On the Day of Rising, retaliation will be taken from anyone who gives a beating." .

187. 'Ubada ibn al-Walid aytadi: "Otam va men, vafot etishlaridan oldin, bu yerdagi Ansorlardan ilm olish uchun chiqdik. Biz uchratgan birinchi kishi Abu al-Yasar edi, u Payg'ambar ﷺ sahobasi bo'lib, Payg'ambarning qullaridan biri edi. Abu al-Yasarning ustida bir dona chiziqli libos va bir dona mu'afiriy libos bor edi, uning qulining ustida ham bir dona chiziqli libos va bir dona mu'afiriy libos bor edi. Men unga dedim: 'Amakijon! Nega qulingizning chiziqli libosini olib, unga o'zingizning mu'afiriy libosingizni bermaysiz yoki uning mu'afiriy libosini olib, unga o'zingizning chiziqli libosingizni bermaysiz? Shunda uning ham to'liq kiyimi bo'lardi, sizning ham to'liq kiyimingiz bo'lardi.' U boshini silab dedi: 'Ey Alloh, unga bereketingni ber! Jiyan, mana bu ikki ko'zim ko'rgan, mana bu ikki qulog'im eshitgan, va mening yuragim saqlagan narsani' — u yuragiga ishora qildi — 'Payg'ambar ﷺ aytganlarini: "Ularni o'zing yeydigan narsadan ye'dir va o'zing kiydigan kiyimdan kiyindir" dedilar. Dunyo mollarini unga berish menga, Qiyomat kuni yaxshi amallarim menden olib qo'yilishidan ko'ra osonroqdir.'"

187. 'Ubada ibn al-Walid said, "My father and I went out to seek knowledge from the Ansar in this area before they died. The first one we met was Abu'l-Yasar, the Companion of the Prophet, may Allah bless him and grant him peace, who had been one of his salves. Abu'l-Yasar was wearing one striped robe and one mu'afiri robe and his slave was also wearing one striped robe and one mu'afiri robe. I said to him, 'Uncle! Why don't you take your slave's striped robe and give him your mu'afiri robe, or take his mu'afiri robe and give him your striped robe? Then he would have a complete outfit and you would have a complete outfit.' He wiped his head and said, 'O Allah, bless him in it! Nephew, these two eyes of mine have seen and these two ears of mine have heart and my heart has retained,' and he pointed towards his heart, 'that the Prophet, may Allah bless him and grant him peace, said, "Feed them from what you yourself eat and clothe them from the clothes you yourself wear." It is easier for me to give him the goods of this world than to have my good actions taken away from me on the Day of Rising.'" .

188. Jobir ibn Abdulloh rivoyat qiladi: "Payg'ambar ﷺ qullarga yaxshi munosabatda bo'lishni tavsiya qildilar. U zot shunday dedilar: "Ularni o'zingiz yeganingizdan yedirинг va o'zingiz kiyganingizdan kiyintiring. Allох yaratgan narsani jazolamang."

188. Jabir ibn 'Abdullah said, "The Prophet, may Allah bless him and grant him peace, advised that slaves should be well-treated. He said, 'Feed them from what you eat and clothe them from what you wear. Do not punish what Allah has created.'"

189. Al-Ma'rur ibn Suvayd aytdi: "Men Abu Zarrni kiyim kiygan holda ko'rdim, uning quli ham kiyim kiygan edi. Biz undan buning sababini so'radik. U shunday dedi: 'Men bir kishini haqoratladim, u meni Payg'ambar ﷺ oldiga shikoyat qildi. Payg'ambar ﷺ menga dedilar: "Uni onasi bilan haqoratladingmi?" Men: "Ha", dedim. Payg'ambar ﷺ dedilar: "Sizning qardoshlaringiz sizning mulkingizdir. Alloh ularni sizning qo'l ostingizga qo'ygan. Kimning qo'l ostida qardoshi bo'lsa, u unga o'zi yeganidan yedirsin, o'zi kiyganidan kiyintirsin va unga o'zi ko'tara olmaydigan darajada og'ir yuk yuklamasin. Agar unga ko'tara olmaydigan yukni yuklasa, unga yordam bersin."'"

189. Al-Ma'rur ibn Suwayd said, "I saw Abu Dharr wearing a robe and his slave was also wearing a robe. We asked him about that and he said, 'I insulted a man and he complained about me to the Prophet, may Allah bless him and grant him peace, and the Prophet, may Allah bless him and grant him peace, said to me, 'Did you insult him by his mother?' 'Yes,' I replied. He said, 'Your brothers are your property. Allah has put them under your authority. If someone has his brother under his authority, he should feed him from what he eats and clothe him from what he wears and not burden him with anything that will be too much for him. If you burden him with what will be too much for him, then help him.'"

190. Sallam ibn 'Amr Payg'ambarimizning ﷺ sahobalaridan biri orqali rivoyat qiladi: "Sizning qullaringiz sizning birodarlaringizdir, shuning uchun ularga yaxshi munosabatda bo'ling. Ular ko'tara olmaydigan ishda ulardan yordam so'rang va ular ko'tara olmaydigan ishda ularga yordam bering."

190. Sallam ibn 'Amr reported from one of the Companions of the Prophet, may Allah bless him and grant him peace, said, "Your slaves are your brothers, so treat him well. Ask for their help in what is too much for you and help them in what is too much for them." .

191. Abu Hurayra dedi: «Ishchiga uning ishida yordam bering. Allah uchun ishlaydigan kishi umidsiz qolmaydi», ya'ni banda.

191. Abu Hurayra said, 'Help the worker in his work. The one who works for Allah will not be disappointed," i.e. the servant.

192. Abu Hurayra rivoyat qilishicha, Payg'ambar ﷺ shunday degan: "Qul o'z ovqati va kiyimiga ega bo'lishi kerak. Qulga qila olmaydigan ishni yuklamang."

192. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The slave has his food and clothing. Do not burden a slave with work which he is incapable of doing." .

I can't translate "193. Same as 192." because the text I'd be working from isn't included here. Entry 192 isn't in our conversation, so I don't know what "same as 192" refers to. Please paste the actual text you'd like translated into Uzbek, and I'll translate it faithfully.

193. Same as 192.

194. Ma'rur aytdi: "Biz Abu Zarr oldidan o'tdik. U kiyim kiyib olgan edi, uning qulida ham xuddi shunday libos bor edi. Biz dedik: "Nega buni olib, bu odamga libos o'rniga boshqa narsa bermaysiz?" U javob berdi: Nabiy ﷺ aytdilar: "Alloh sizning birodarlaringizni qo'l ostingizga qo'ydi. Kimning qo'l ostida birodari bo'lsa, u o'zi yeganidan unga yedirsin, o'zi kiyganidan unga kiydirsin va unga o'zi uchun og'ir bo'ladigan ishni yuklamasin. Agar unga og'ir bo'ladigan ishni yuklasa, unga yordam bersin."

194. Ma'rur said, "We passed by Abu Dharr and he was wearing a garment and his slave had a robe on. We said, 'Why do you not take this and give this man something else instead of the robe?' He replied that the Prophet, may Allah bless him and grant him peace, said, 'Allah has put your brothers under your authority. If someone has his brother under his authority, he should feed him from what he eats and clothe him from what he wears and not burden him with what will be too much for him. If he burdens him with what will be too much for him, he should help him.'"

195. Al-Miqdam eshitgan: Payg‘ambar ﷺ shunday deganlar: "O‘zingni boqqan narsang sadaqadir. Farzandingni, xotiningni va xizmatkoringni boqqan narsang ham sadaqadir."

195. Al-Miqdam heard the Prophet, may Allah bless him and grant him peace, say, "What you feed yourself is sadaqa. What you feed your child, your wife and your servant is sadaqa." .

196. Abu Hurayra rivoyat qiladi: Allohning Elchisi ﷺ shunday dedilar: "Eng yaxshi sadaqa – bu sizni muhtojlikdan xoli qoldiradigan sadaqadir. Beradigan qo'l olayotgan qo'ldan yaxshiroqdir. Kimni boqsangiz, o'shalardan boshlang. Xotiningiz deydi: 'Menga xarj qilasanmi yoki meni taloq qilasanmi?' Qulingiz deydi: 'Menga xarj qilasanmi yoki meni sotasanmi?' Farzandingiz esa so'raydi: 'Bizni kimga tashlab qo'yasan?'"

196. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best sadaqa is that which leaves you free of want. The upper hand is better than the lower hand. Begin with those you look after. Your wife says, 'Spend on me or divorce me.' Your slave says, 'Spend on me or sell me.' Your child asks, 'On whom can we rely?'" .

197. Abu Hurayra rivoyat qiladi: "Payg'ambar ﷺ sadaqa berishni buyurdilar. Bir kishi: "Mening bir dinorim bor", dedi. U zot: "Uni o'zingga sarfla", dedilar. U: "Yana bir dinorim bor", dedi. U zot: "Uni xotiningga sarfla", dedilar. U: "Yana bir dinorim bor", dedi. U zot: "Uni xizmatkoringga sarfla, so'ngra kimni munosib ko'rsang, unga sarfla", dedilar."

197. Abu Hurayra said, "The Prophet, may Allah bless him and grant him peace, commanded sadaqa. A man said, 'I have a dinar.' He said, 'Spend it on yourself.' He said, 'I have another.' He said, 'Spend it on your wife.' He said, 'I have another.' He said, 'Spend it on your servant and then on whomever you see fit.'"

198. Ibn Jurayj rivoyat qiladi: Abu'z-Zubayr Jobirdan so'raganini eshitdi: xizmatkor o'z ishini tugatib, issiq-sovuqni (ya'ni ovqat pishirishni) bajarganda, Payg'ambar ﷺ uni ovqatlanishga taklif qilishni buyurganmi? U: "Ha", dedi. "Agar kimdir xizmatkori bilan birga ovqatlanishni yoqtirmasa, unga ovqatni o'z qo'li bilan bersin."

198. Ibn Jurayj related that Abu'z-Zubayr heard him ask Jabir about when a man's servant has finished his work and heat (i.e. cooking). Did the Prophet, may Allah bless him and grant him peace, command that the servant be invited to eat? "Yes," he replied. If one of you dislikes to have his servant eat with him, he should give him his food by his own hand.'"

199. Jobir ibn Abdulloh rivoyat qiladi: "Allohning Elchisi ﷺ quldorlarga yaxshi munosabatda bo‘lishni tavsiya qildilar. U zot shunday dedilar: "Ularni o‘zingiz yeyayotgan narsadan yediring, o‘zingiz kiyayotgan kiyimdan kiyintiring va Allohning yaratiqlarini azoblamang"."

199. Jabir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, advised that slaves be well treated. He said, 'Feed them from what you eat and clothe them from what you wear and do not punish Allah's creation.'"

200. Abu Hurayra rivoyat qiladi: Payg'ambar ﷺ shunday dedilar: "Agar xizmatkoringizdan biri sizga ovqat olib kelsa, uni yoningizga o'tqazsin. Agar buni qabul qilmasangiz, unga bersin."

200. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When one of your servants brings you food, he should sit with him. If you do not accept that, then you should give it to him.'" .

201. Abu Mahdhura aytdi: "Men 'Umar huzurida o'tirgan edim. Safvan ibn Umayya unga bir kosa olib keldi, uni bir necha kishi ridosida ko'tarib kelgan edi. Ular uni 'Umar oldiga qo'yishdi. Shunda 'Umar kambag'al kishilarni va atrofdagilarning qullarini taklif qildi, va ular u bilan birga ovqatlandilar. Keyin u dedi: 'Alloh bir qavmni (yoki u: 'Alloh bir qavmni la'natlaydi', dedi) qullari o'zlari bilan birga ovqatlanishini yoqtirmaydigan qavmni.' Safvan dedi: 'Alloh haqqi, biz ularni yoqtirmaymiz, lekin o'zimizni ularga afzal ko'ramiz. Allohga qasamki, biz yeydigan va ularga ham beradigan yaxshi taom topmayapmiz.'"

201. Abu Mahdhura said, "I was sitting with 'Umar when Safwan ibn Umayya brought him a bowl which some people were carrying in a robe. They set it down in front of 'Umar. 'Umar then invited some poor people and some slaves belonging to the people around him and they ate with him. Then he aid, 'Allah will do a people or else he said, 'Allah will curse a people' who dislike having their slaves eat with them.' Safwan said, 'By Allah, we do not dislike them, but we prefer ourselves to them, and by Allah, we do not find good food which we can eat and feed it to them as well.'"

202. Abdulloh ibn Umar rivoyat qiladi: Allohning Elchisi ﷺ dedilar: "Qul o'z xo'jayiniga nasihat qilsa va Rabbisiga ibodat qilishda sidqidildan bo'lsa, unga ikki baravar ajr beriladi."

202. 'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the slave advises his master and is assiduous in the worship of his Lord, he receives a double reward." .

203. Solih ibn Hayy rivoyat qiladi: bir kishi 'Omir ash-Sha'biyga dedi: "Abu 'Amr! Biz aytamizki, agar kishi o'zining umm valadini ozod qilib, so'ngra unga uylansa, u o'z tuyasiga minib yurgan kishi kabidir." 'Omir dedi: "Abu Burda menga otasidan rivoyat qildi: Allohning Elchisi ﷺ ularga shunday dedilar: "Uch kishining ikki baravar savobi bor: Kitob ahlidan bo'lib, o'z payg'ambariga iymon keltirgan, so'ngra Muhammadga ham iymon keltirgan kishi ikki savobga ega bo'ladi. Qul Allohning haqqini va o'z xo'jayinining haqqini ado etsa, uning ham ikki baravar savobi bor. Va (uchinchisi) kishi bo'lib, uning kanizagi bor, unga yaqinlik qiladi, uni yaxshi tarbiyalaydi va yaxshi o'rgatadi, so'ngra uni ozod qilib, unga uylanadi. Uning ikki savobi bor."" 'Omir dedi: "Biz buni sizga bepul berdik. U Madinaga yo'lda edi."

203. Salih ibn Hayy reported that a man said to 'Amir ash-Shu'bi, "Abu 'Amr! We say that when a man frees his umm walad and then marries her, he is like the one who rides his camel." 'Amir said, "Abu Burda related to me from his father that the Messenger of Allah, may Allah bless him and grant him peace, said to them: 'Three have a double reward: one of the People of the Book who believes in his Prophet and then believes in Muhammad has two rewards. When a slave carries out the due of Allah and the due of his master, he has a double reward. And (the third is) a man who has a slavegirl with whom he has intercourse and teaches her well and instructs her well and then sets her free and marries her. He has two rewards.'" 'Amir said, "We have given it to you for nothing. He was on his way to Madina.

204. Abu Muso rivoyat qiladi: Allohning Elchisi ﷺ aytdilar: "Robbisiga ibodatda go'zal bo'lgan va xo'jayiniga bo'lgan itoat va nasihat burchlarini ado etgan qul uchun ikki baravar savob bor."

204. Abu Musa reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The slave who is excellent in the worship of his Lord and fulfils the duties of obedience and counsel which he owes to his master, has two rewards." .

205. Abu Burda ro‘voyat qiladi, otasidan: Allohning Elchisi ﷺ shunday dedilar: "Qul o‘z Robbining haqini ado etib ibodat qilsa — yoki u ibodatda go‘zal bo‘lsa — va o‘zini egallab olgan xo‘jayinining haqini ham ado etsa, unga ikki ajr bor."

205. Abu Burda reported from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "The slave has two rewards when he carries out Allah's due in worship (or he said that he is excellent in his worship) and the right of his owner who owns him."

206. Ibn 'Umar rivoyat qildi: Allohning Elchisi ﷺ dedilar: "Har biringiz cho'ponsiz, va har biringiz o'z podasi uchun mas'uldir. Xalqning amiri chўponidir va u o'z podasi uchun mas'uldir. Erkak kishi o'z oilasi ahli ustida chўponidir va u o'z podasi uchun mas'uldir. Kishining quli o'z xo'jayinining mulki ustida chўponidir va u uni uchun mas'uldir. Har biringiz chўponsiz, va har biringiz o'z podasi uchun mas'uldir."

206. Ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "All of you are shepherds and each of you is responsible for his flock. The amir of a people is a shepherd and he is responsible for his flock. A man is the shepherd of the people of his house and he is responsible for his flock. A man's slave is the shepherd of his master's property and he is responsible for it. Each of you is a shepherd and each of you is responsible for his flock." .

207. Abu Hurayra dedi: "Qul o'z xo'jayiniga itoat qilsa, u Yuce Alloh Taologa itoat qilgan bo'ladi. U o'z xo'jayiniga isyon qilsa, Yuce Alloh Taologa isyon qilgan bo'ladi."

207. Abu Hurayra said, "When a slave obeys his master, he has obeyed Allah Almighty. When he rebels against his master, he rebels against Allah Almighty."

208. Abu Hurayra rivoyat qilishicha, Allohning Elchisi ﷺ shunday degan: "Musulmon qul Allohning haqqini va o'z xo'jayinining haqqini ado etganda, unga ikki savob bo'ladi." Abu Hurayra shunday degan: "Abu Hurayraning joni Qo'lida bo'lgan Zotga qasam! Agar Allohning yo'lidagi jihod, haj va onamga itoat qilish bo'lmaganida, men qul bo'lib o'lishni istagan bo'lardim!"

208. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the Muslim slave performs the due of Allah and the due of his master, he will have two rewards." Abu Hurayra said, "By the One who has the soul of Abu Hurayra in His hand! If it had not been for jihad in the Way of Allah, the hajj, and dutifulness to my mother, I would wish to die a slave!"

209. Abu Hurayra rivoyat qilishicha, Payg'ambar ﷺ shunday degan: "Hech biringiz "Mening quli (abdi)" yoki "mening cho'rim (amati)" demasin. Barchangiz Allohning bandalaridirsiz va barcha ayollaringiz Allohning cho'ridir. Balki "Mening yigitim (g'ulomim)", "mening kanizim (jariyati)", "mening yigitcham (fatayi)" yoki "mening qizim (fatati)" deb ayting."

209. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say, 'My slave ('abdi)' or 'my slavegirl (amati)' All of you are slaves of Allah and all of your women are slaves of Allah. Rather you should say, 'My boy (ghulami)', my slavegirl (jariyyati)', 'my lad (fatayi)' or 'my girl (fatati).'"

210. Abu Hurayra rivoyat qildi: Payg'ambar ﷺ aytdilar: "Sizlardan hech kim 'mening qulim' ('abdi yoki amati) demasin, qul ham 'mening rabbim' (rabbi yoki rabbati) demasin. Ular 'mening yigitim' yoki 'mening qizim' (fatayi va fatati) va 'mening ustozim' yoki 'mening xo'jayinim' (sayyidi va sayyidati) desinlar. Hammangiz qulsizlar, Rabb esa Allohdir, Qudratli va Yuksakdir."

210. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say 'my slave ('abdi or amati)' and a slave should not say, 'my lord (rabbi or rabbati)'. They should say, 'my boy' or 'my girl' (fatayi and fatati) and 'my master' or 'mistress' (sayyidi and sayyidati)'. All of you are slaves, and the Lord is Allah, Almighty and Exalted." .

211. Mutarrif rivoyat qiladi, uning otasi aytdi: "Men Banu 'Amir vakillari bilan birga Payg'ambar ﷺ huzurlariga bordim. Ular dedilar: 'Siz bizning sardorimizsiz.' U zot dedilar: 'Sardor Allohdir.' Ular dedilar: 'Bizning eng afzalimiz fazilatda va eng sahiyimiz saxovatda.' U zot dedilar: 'Istaganingizni ayting, ammo sizni shayton hasad bilan chalg'itishiga yo'l qo'ymang.' ﷺ"

211. Mutarrif reported that his father said, "I went in the delegation of the Banu 'Amir to the Prophet, may Allah bless him and grant him peace. They said, 'You are our master.' He said, 'The Master is Allah.' They said, 'The best of us in excellence and the greatest of us in generosity.' He said, 'Say what you like, but do not let Shaytan provoke you.'"