13.2 Vazifa — kishini hisobga tortish (taklif qilish) - Davlatdagi muassasalar (Xilofat tuzumida) | Quran Course

13.2 Vazifa — kishini hisobga tortish (taklif qilish) - Davlatdagi muassasalar (Xilofat tuzumida) | Quran Course

Bilol ibn Rabah va Az-Zubayr va boshqalar ham ‘Umarning Iroq yerlarini jangchilar o‘rtasida taqsimlamasligiga qarshi chiqdilar. Bir badaviy ham ‘Umarning ba’zi yerlarni himoya qilishiga e’tiroz bildirdi. Abu ‘Ubayd “Al-Amvol” kitobida ‘Omir ibn Abdulloh ibn Az-Zubayrdan, uning otasidan rivoyat qilib aytadi: “Bir badaviy ‘Umarning oldiga kelib dedi: ‘Ey amir ul-mu’minin. Bu johiliyat davrida biz uchun kurashgan yerimiz, biz Islomni qabul qilganimizda esa bu yer bizga qarzdor edi; nega uni himoya qilyapsiz?” ‘Umar boshini egdi va puflay boshladi hamda mo‘ylovini buray boshladi. Biror narsa uni tashvishga solganda u shunday qilardi. Badaviy uning bu holatini ko‘rib, savolini unga qayta takrorlay boshladi. ‘Umar dedi: “Mol Allohniki, odamlar esa Allohning bandalaridir. Allohga qasamki, agar fi sabiilloh (Allohning yo‘lida) biror narsaning yukini o‘z zimmamga olmasam, bir qarich yerni ham himoya qilmagan bo‘lardim”. Shundan so‘ng ‘Umar musulmonlarning otlari (jihodda ishlatiladigan) uchun jamoat mulki bo‘lgan ba’zi yerlarni himoya qilgan edi. Bir ayol ham uning odamlarga to‘rt yuz dirhamdan ortiq mahr olishni man etishiga qarshi chiqdi. U unga dedi: “Sening bunga haqqing yo‘q, ey ‘Umar. Allohning (S.W.T) so‘zini eshitmadingmi?”

Bilal ibn Rabah and Al-Zubayr and others have also rejected that ‘Umar should not divide the land of Iraq among the fighters. A Bedouin also denied that ‘Umar should protect some land. Abu ‘Ubayd narrated in Al-Amwal from ’Aamir ibn Abdullah ibn Al-Zubayr, from his father that he said: "A Bedouin came to ‘Umar and said, ‘O amir ul-mu'minin. It is our land in jahiliyyah which we fought for, and we embraced Islam while we were owed it; so why do you protect it?” ‘Umar bowed his head, and started to blow and twist his moustache. He used to twist his moustache and blow when something worried him. When the Bedouin saw that of him, he started to repeat the question to him. ‘Umar said, “The wealth belongs to Allah, and the people are the servants of Allah. By Allah, if I do not assume the burden of something fi sabi lillah I would not have protected an inch of land". ‘Umar had then protected some of the public property lands for the horses of Muslims (used in jihad). A woman also challenged his forbiddance to the people of taking more than four hundred dirhams as mahr. She said to him, “You have no right in that, O ‘Umar. Have you not heard the saying of Allah (S.W.T)? .

‘Ali (r.a.) ham ‘Usmon (r.a.) amir al-mu'minin bo'lganlarida, hajj va umrani birga ado etish masalasida, ularning fikriga qarshi chiqqan. Ahmad sahih isnodlar bilan Abdullah ibn az-Zubayrdan rivoyat qiladi, u shunday degan: "Biz ‘Usmon bilan al-Juhfada edik, u bilan birga Shom ahlidan bir qancha kishilar, jumladan Habib ibn Maslama al-Fahriy ham bor edi. Tamattu' umrasidan hajgacha foydalanish haqida gap ochilganda, ‘Usmon shunday dedi: “Hajj va umraning eng yaxshisi, ikkalasi ham hajj oylarida bo'lmasligidir. Bu umrani, bu uyga ikki marta borguningizcha kechiktirish yaxshiroqdir, chunki Alloh (S.W.T) bunda yaxshilik uchun keng yo'l qilgan.” ‘Ali ibn Abu Tolib vodiyda tuyalariga yem berib yurgan edi. U ‘Usmonning fikrini eshitib, kelib uning oldida to'xtadi va dedi: “Siz Rasululloh (ﷺ) tavsiya etgan sunnatga va Alloh (S.W.T) O'z Kitobida bandalariga ruxsat bergan imtiyozga qarshi chiqyapsizmi? Uni cheklab, man qilyapsizmi, holbuki u ehtiyoji bor kishiga va uzoqdan kelgan kishiga ruxsat etilgan edi?” ‘Usmon odamlarga yuzlanib dedi: “Men man qildimmi? Men man qilmadim. Bu faqat men maslahat bergan bir fikr edi; xohlagan kishi uni olishi mumkin, xohlagan kishi tark etishi mumkin.”

’Ali (ra) also contested ‘Uthman (ra) when he was amir al-mu'mineen in his view of completing the hajj and umrah. Ahmad narrated through sound isnads from Abdullah ibn Al-Zubayr that he said: "We were with ‘Uthman in Al- Juhfah, while some people from Al-Sham were with him including Habib ibn Maslamah Al-Fahree. ‘Uthman said when it was mentioned to him content with (tamattu') umrah till hajj, “The best for hajj and umrah not to be both in months of hajj. It would be better to delay this umrah till you visit this house twice, for Allah (S.W.T) made it spacious for goodness.” Ali ibn Abu Talib was in the valley feeding his camels. He got knowledge of the view of ‘Uthman, so he came till he stopped before ‘Uthman and said: “Do you turn to a Sunnah recommended by the Messenger of Allah (PBUH) and a permission (rukhsah) Allah (S.W.T) allowed to the servants in His Book, you restrict it to them and you forbid it, when it was permitted to a person of a need and to a person of distant home?” ‘Uthman turned to the people and said, “Did I forbid it? I did not forbid it. It was only a view I advised; so whoever willed he can take it, and whoever willed he can leave it".” .