8.2 Ikkinchidan: Ichki xavfsizlik
8.2 Secondly: The internal security
Al-Buxoriy Anas ibn Molikdan rivoyat qilgan: .
Al-Bukhari narrated from Anas: .
Qays ibn Sa’d amirga nisbatan xalifa (qorovul) mavqeida Payg‘ambar ﷺ oldida turardi, degan ma’no nazarda tutilmoqda. Qays ibn Sa’d ibn `Ubada al-Ansoriy al-Xazrajiy nazarda tutilmoqda. [Buxoriy, Sahih, #7155].
“That Qays ibn Sa’d used to be in front of the Prophet (PBUH) in the position of the policeman towards the amir”. Who is meant here is Qays ibn Sa’d ibn `Ubadah al-Ansari al-Khazraji. [Bukhari, Sahih, #7155].
At-Termiziy rivoyat qildi:
Al-Tirmidhi narrated: .
“Qays ibn Sa’d Payg‘ambar ﷺ oldida amir oldidagi soqchi o‘rnida turardi. Al-Ansariy dedi: Bu uning Payg‘ambar ﷺ ishlarini bajaruvchilardan biri bo‘lganini anglatadi”. Ibn Hibbon bu hadisni shunday izohlagan: “Mushriklar kirganda, Payg‘ambarning ﷺ majlisida uning himoyasi ostida, ularga qarshi qo‘riqchi bo‘lish”.
“Qays ibn Sa’d used to be in front of the Prophet (PBUH) in the position of the policeman towards the amir. Al-Ansari said: It means he was one of the people that discharged his issues”. Ibn Hibban explained this hadith saying: “To be in the prophet’s guard against the mushriks in his meeting when they entered”. .
Imom al-Buxoriy rivoyat qilishicha, Allohning Elchisi ﷺ ʼAli ibn Abu Tolibni yubordilar va u shunday dedi: «Allohning Elchisi ﷺ meni, Az-Zubayrni va Abu Marsadni yubordilar, bizning har birimiz otliq jangchi edik. U zot ﷺ shunday dedilar: "Ravdat Xoj'ga yetguncha yo'lga chiqinglar". Abu Avona "Xoj" deydi, boshqa rivoyatda esa "Xox" deyilgan. "U yerda bir ayol bor, uning qo'lida Xotib ibn Abu Baltaʼaning mushriklarga yozgan maktubi bor, uni menga olib keling"». Shunda biz otlarimizda yo'lga chiqdik va Allohning Elchisi ﷺ aytgan joyda uni topdik. U tuyasida ketayotgan edi. Xotib Makka aholisiga Allohning Elchisi ﷺ ularga qarshi yurish qilayotgani haqida xabar yozgan edi. Biz dedik: "Qo'lingdagi maktub qayerda?" U javob berdi: "Mening maktubim yo'q". Biz tuyasini cho'ktirib, egarini qidirdik, lekin hech narsa topmadik. Men dedim: "Do'stlarim, uning yonida hech qanday maktub ko'rinmayapti. Biz bilamizki, Allohning Elchisi ﷺ yolg'on gapirmaydilar". Shunda ʼAli (roziyallohu anhu) qasam ichib dedi: "Qasam ichilgan Zot nomi bilan qasam ichamanki! Maktubni chiqarasan, aks holda seni yalang'ochlayman". Shunda ayol belbog'ining o'rta tugunigacha engashdi, o'sha yerda kiyimini ushlab turgan edi, va maktubni chiqarib berdi. Ular uni Allohning Elchisi ﷺ huzurlariga olib kelishdi.
It is narrated by Al-Bukhari that the Messenger of Allah (PBUH) sent ’Ali ibn Abi Talib, who said: “The Messenger of Allah (PBUH) sent me, Al-Zubair and Abu Marthad, and each one of us is a knight. He (PBUH) said ‘Set out till you reach Rawdat Haj’. Abu ‘Awanah said it is Hajj, and in another narration Khakh. ‘There is a woman there that has a letter from Hatib ibn Abi Baltaah to the mushriks, so bring it to me.’ So we set out on top of our horses till we reached her at the place mentioned to us by the Messenger of Allah (PBUH). She was travelling on top of her camel. Hatib had written to the people of Makkah informing them of the march of the Messenger of Allah (PBUH) to them. We said, ‘Where is the letter which you have?’ She replied, ‘I have no letter.’ We made her camel kneel, and sought it from the saddle but found nothing. I said, ‘My two friends, we see no letters with her. We know the Messenger of Allah ( PBUH) would not lie.’ Then Ali (ra) swore, ‘By the one in whose name oath is given! You have to get out the letter otherwise I will strip you.’ She lent down over the middle knot of her belt, where she had seized her garment, and pulled out the letter. They took it to the Messenger of Allah (PBUH)”