Musulmonlar bitta Davlatda yashashga va bitta Xalifa tomonidan boshqarilishga majburdirlar. Dunyodagi musulmonlar uchun bittadan ortiq Davlatga va bittadan ortiq Xalifaga ega bo‘lish harom qilingan.

The Muslims are obliged to live in one State, and be ruled by one Khalifah. It is forbidden for the Muslims in the world to have more than one State and more than one Khalifah. .

Xalifalik Davlatidagi boshqaruv tizimi birlik tizimi bo'lishi ham zarurdir, uning federativ tizim bo'lishi esa harom qilinadi.

It is also necessary that the ruling system in the Khilafah State be a system of unity, and it is forbidden for it to be a federal system. .

Bu Muslim rivoyat qilgan hadisga ko'ra, Abdulloh ibn Amr ibn al-Os rivoyat qilib aytadi: u Allohning Elchisi ﷺ aytganlarini eshitgan.

This is due to what Muslim narrated on the authority of Abdullah b. Amru b. al- Aas who reported that he heard the Messenger of Allah (P.B.U.H) say: .

"Kimki bir imomga qo'lini bersa va yuragining mevasini, ya'ni chin ko'ngilli sadoqatini bersa, u imomga imkoni boricha itoat etsin. Agar boshqasi kelib unga talashsa, u holda ikkinchisining bo'yniga urilsin."

"Whoever pledged allegiance to an Imam giving him the clasp of his hand and the fruit of his heart, he should obey him as much as he can, and if another comes to dispute with him, you must strike the neck of the latter". .

Muslim ham rivoyat qilgan: Afrajah aytdi: "Men Allahning Elchisi ﷺ aytganlarini eshitdim: ."

It has also been narrated by Muslim that Afrajah said: “I heard the Messenger of Allah (P.B.U.H) say: .

"Sizning ishingiz bir kishi atrofida birlashgan bo‘lsa-yu, biror kishi kelib, hokimiyatingizni bo‘lish yoki birligingizni buzish niyatida bo‘lsa, uni o‘ldiringlar", deb aytdi". [Muslim, Sahih, #1844].

"Whoever comes to you while your affair has been united over one man, intending to divide your power or dissolve your unity, kill him".” [Muslim, Sahih, #1844] .

Shuningdek, Muslim Abu Said al-Xudriydan rivoyat qilgan: Allahning Elchisi ﷺ shunday degan: .

It has also been reported by Muslim from Abu Said Al Khudri that the Messenger of Allah (P.B.U.H) said: .

"Agar ikki xalifaga bay'at berilgan bo'lsa, ulardan keyingisini o'ldiringlar." [Muslim, Sahih, #1853].

"If the Oath of Allegiance (bayah) has been taken for two Khalifahs, kill the latter of them." [Muslim, Sahih, #1853] .

Muslim ham rivoyat qilgan: Abu Hozim aytdi: "Men Abu Hurayra bilan besh yil birga bo'ldim va u Payg'ambar ﷺ ning hadislarini gapirganini eshitdim:"

Muslim also reported that Abu Hazim said, “I accompanied Abu Huraira for five years and heard him talking about the Prophet’s (P.B.U.H) saying: .

Bani Isroil xalqini payg'ambarlar boshqarib turardi: qachonki bir payg'ambar vafot etsa, uning o'rniga boshqa payg'ambar kelardi. Lekin mendan keyin hech qanday payg'ambar bo'lmaydi. Tez orada xalifalar bo'ladi va ularning soni ko'p bo'ladi. Ular so'radilar: Unda bizga qanday buyurasiz?

"The children of Israel have been governed by Prophet; whenever a Prophet died another Prophet succeeded him; but there will be no Prophet after me. There will soon be Khulafaa and they will number many; they asked: What then do you order us? .

U u (ﷺ) shunday dedi: "Ularga ketma-ket vafo qiling va ularning haqlarini bering, chunki albatta Alloh ularga topshirgan narsalari haqida so'raydi".[Buxoriy, Sahih, #3455]

He (P.B.U.H) said: Fulfil allegiance to them one after the other, and give them their dues; for verily Allah will ask them about what he entrusted them with".”[Bukhari, Sahih, #3455] ..

Birinchi hadis shuni ko'rsatadiki, agar imomat (xilofat) biror kishiga berilgan bo'lsa, unga itoat qilinishi kerak; agar boshqa bir kishi uning hokimiyatiga da'vo qilib kelsa va u da'vodan voz kechmasa, unga qarshi urush qilinib, o'ldirilishi kerak.

The first hadith demonstrates that if the Imamah (Khilafah) has been given to someone he should be obeyed, and if another man comes to dispute his authority, he should be fought and killed if he did not renounce the dispute. .

Ikkinchi hadis shuni ko'rsatadiki, musulmonlar bitta amir rahbarligida birlashgan bo'lsa va biror kishi ularning kuchini bo'lish hamda birligini buzish niyati bilan chiqsa, uni o'ldirish vojib bo'ladi. Ikki hadis davlatni bo'laklarga ajratishning man etilganini, uning bo'linishidan qattiq ogohlantirilganini va hatto qilichni ko'tarish (kuch ishlatish) evaziga bo'lsa ham, har qanday ajralib chiqish urinishining oldi olinishini aniq ko'rsatadi.

The second hadith demonstrates that when the Muslims are united under the leadership of one Amir, and a person comes along with the intent to divide their power and dissolve their unity, his killing becomes compulsory. The two hadiths clearly indicate prohibition of dismembering the State, the strong warning against its division, and preventing any breakaway attempt even if it means raising the sword (force). .

Uchinchi hadis, xalifa yo‘q bo‘lganda — vafot etishi, lavozimdan chetlatilishi yoki iste’foga chiqishi sababli — va bayat ikki xalifaga berilganda, ulardan keyingisi o‘ldirilishi kerakligini bildiradi. Demak, xalifa bo‘lgan kishi birinchi bo‘lib bayat berilgan kishidir, birinchisidan keyin bayat berilgan kishi esa xalifalik lavozimidan voz kechmasa, o‘ldirilishi kerak. Agar bayat ikkitadan ortiq kishiga berilgan bo‘lsa, u holda birinchi bayat berilgan kishidan tashqari barcha ular bayatdan voz kechmasa, ularga qarshi urush olib boriladi va ular o‘ldiriladi. Bu davlatni bo‘laklarga bo‘lishning harom ekanini aniq ko‘rsatadi, ya’ni uni kichik davlatchalarga aylantirish harom bo‘lib, u yagona davlat bo‘lib qolishi shart.

The third hadith indicates that in the case of the absence of a Khalifah, due to death, removal or resignation, and the contracting of the bayah to two Khulafaa, the latter of them should be killed. This means the Khalifah is he who was given the first bayah, whilst the one that who was given the bayah after the first must be killed if he does not withdraw himself from Khilafah post. If the bayah was taken to more than two, then all those, except the first person given the bayah must be fought and killed unless they withdrew from the bayah. This clearly demonstrates that the dismembering of the State is forbidden, which means that turning it into small Statelets is forbidden; it must remain one single State. .

To'rtinchi hadis Rasulullohdan ﷺ keyin xalifalar ko'p bo'lishini bildiradi. Sahobalar Rasulullohdan ﷺ xalifalar ko'p bo'lganda nima qilishni buyurishini so'radilar, u zot esa ularga xalifalarning har biriga ketma-ket, birinchi bay'at berilgan kishidan boshlab, biat ado etishni buyurdilar, chunki o'sha kishi qonuniy xalifa bo'lib, faqat unga itoat qilinishi kerak. Qolganlarga esa itoat qilinmaydi, chunki ularning bay'ati batil, botil va noqonuniydir, zero mavjud bo'lgan xalifa turganda boshqa xalifaga bay'at berish harom qilingan. Bu hadis, shuningdek, yagona xalifaga itoat qilishning vojib ekanini ham bildiradi. Shu sababli musulmonlarga bir nechta xalifaga va bir nechta alohida davlatga ega bo'lish harom hisoblanadi.

The fourth hadith indicates that the Khulafaa would number many after the Messenger of Allah (P.B.U.H) and that the Sahabah asked him about what he ordered them to do when the Khulafaa numbered many, and he replied that they should fulfil their allegiance to the Khulafaa one after the other, starting by the first one they gave their bayah to, for he would be the legitimate one and he alone should be obeyed. As for the others, they are not to be obeyed for their bayah is void and null and unlawful, for it is forbidden for another Khalifah to be given a bayah while there exists a Khalifah already in office. This hadith also indicates that obedience to a single Khalifah is obligatory. Therefore it is forbidden for the Muslims to have more than one Khalifah and more than one single State.