Guruhni yoki davlatni boshqalardan ajratish uchun qo'llanadigan shior yoki madhiyani qabul qilish ruxsat etilgan ishlardan biridir. O'tmishda musulmonlarning jang maydonida dushmanlari bilan uchrashganda aytadigan shiori bor edi. Bu shior Allah Elchisi ﷺ davrida ham, uning roziligi bilan ham ishlatilgan. Ular Xandaq va Quraydza jangida "Ha Mim, ular yordam berilmaydilar" shiorini, Banu Mustaliq jangida esa "Ey yordam berilganlar, o'ldiring, o'ldiring" shiorini olganlar va shu kabi.

Adopting a slogan/anthem that can be acclaimed to distinguish a certain group of people from others, or a certain state from others is one of the permissible matters. The Muslims in the past had a slogan which they used when they met their enemies on the battle field. This was used at the time of the Messenger of Allah (PBUH) and by his agreement. They took the slogan of (Ha Mim, they are not helped) in the battle of the trench and Qurayzah, and the slogan of (You, the helped, bring death, bring death) in Banu Al-Mustaliq, and so on. .

Bundan tashqari, Alloh (S.W.T) insonga bergan ne'matlar — unga ato etilgan eshitish, ko'rish va gapirish kabi xususiyatlar — ham ibahaning dalillari qatoriga kiradi. Shunday ekan, inson xohlagan narsasini ko'radi, gapiradi va ma'qullaydi, agar ulardan biriga oid aniq dalil bo'lmasa. Aniq dalil mavjud bo'lsa, u shunga rioya qilishi shart.

This is besides the favours bestowed by Allah (S.W.T) upon man of the characteristics created in him such as hearing, sight and speaking, all of these are included in the evidences of ibaha. So, man sees, speaks and applauds whatever he wants unless there is specific evidence related to any of them, which then he must observe. .

Shuning uchun Islom davlatiga shior qabul qilish joiz, u bilan u o'zini ulug'laydi va boshqa davlatlardan ajralib turadi; uni boshqa davlatlar bilan munosabatlarida qo'llaydi va Xalifa boshqa davlat rahbarlariga tashrif buyurganda yoki ular unga tashrif buyurganda uni kuzatib boradi. Uni xalq ham o'z tadbirlarida qo'llashi mumkin: yig'ilishlarida, ommaviy tadbirlarida, maktablarida va eshittirishlarida hamda shunga o'xshash joylarda u bilan ulug'lashi mumkin.

Therefore, it is allowed for the Islamic State to adopt a slogan with which it applauds and by which it distinguishes itself from other states, where it uses it in its relations with other states, and it accompanies the Khalifah in his visits to other heads of states or during their visits to him. It can also be used by the public in their occasions, where they applaud with it in their assemblies, public gatherings, schools and broadcasts, and the like. .

Ushbu tabriklash (maqtash) usuli, ya'ni ovozning kuchi, pasayishi yoki burun tovushi bilan yoki tovushsiz gapirish va boshqalar, hammasi ruxsat etilgan, chunki musulmonlar she'rlarini o'zlari tabriklayotgan vaziyatga mos ravishda hayajonli ovoz bilan o'qir edilar.

In regards to the method of applauding, i.e. the intensity of the voice, the lowering, or speaking with or without a nasal sound etc, all of this is allowed, because the Muslims used to declaim their poems with an exciting voice in accordance with the occasion they were applauding. .

Davlat o'z madhiyasi bo'lishini qabul qilgan, u zarur bo'lganda ishlatiladi va xalifa rasmiy uchrashuvlarda davlat rahbarlari bilan bo'lganda uni ijro etiladi. Bundan tashqari, ummat ma'lum hollarda ham uni ishlatadi. Allohning izni bilan (SWT) ikkinchi to'g'ri yo'lga boshlangan xilofat tashkil etilgandan so'ng, uning madhiyasi uchun quyidagilar qayd etilgan: 1-Unda Allohning Elchisi ﷺ ning ikkinchi to'g'ri yo'lga boshlangan xilofatning qaytishi haqidagi xushxabarining amalga oshganligi, hamda Allohning Elchisi ﷺ ning bayrog'i bo'lgan Uqob bayrog'ining yana ko'tarilganligi zikr etilishi kerak.

The state has adopted that it should have an anthem, which it uses when necessary, and it accompanies the Khalifah in his official meetings with the heads of states. Additionally the Ummah would use it on certain occasions. The following has been noted for the anthem of the second rightly guided Khilafah after its establishment by the permission of Allah (S.W.T): 1-It should mention the fulfilment of the glad tidings of the Messenger of Allah (PBUH) regarding the return of the second guided Khilafah, and the rise again of the banner of the Uqab, the banner of the Messenger of Allah (PBUH). .

2-Unda Allohning Elchisi ﷺ Xilofat o‘rnatilganda, yer o‘z xazinalarini chiqarishi va osmon o‘z barakalarini yomg‘ir qilib yog‘dirishi, zulm bilan to‘lganidan keyin yer adolat bilan to‘lishi haqidagi xushxabarni zikr qilishi kerak.

2-It should mention the glad tidings of the Messenger of Allah ( PBUH) when the Khilafah is established and the earth will bring out its treasures and the heaven will send down its blessings, and the earth will be filled with justice after being filled with tyranny. .

3-bu, Xilofat hukmronligi ostida butun dunyo mintaqalarida fath va yaxshilikning yoyilishini zikr etishi kerak, xususan, sayohat qilinadigan uch masjid - Al-Masjid al-Haram, Payg'ambar masjidi va Yahudiy kiyonining vujudini ildizidan yo'q qilgandan so'ng al-Masjid al-Aqsо yurtlarini zikr etishi kerak.

3-It should mention the conquests and spreading of goodness in all of the worlds regions with the Khilafah ruling over all, particularly the lands of the three mosques to which journeys are made: al-Masjid ul Haram, the prophetic masjid, and al-Masjid ul-Aqsa after uprooting the entity of the Jews. .

4-Bu, Ummatning Alloh (SWT) istagan holatiga qaytishi bilan yakunlanadi: insoniyatga chiqarilgan eng yaxshi ummat, uning asosiy maqsadi Alloh (SWT)ning roziligiga erishishdir; Alloh (SWT) esa uni Oʻz inoyati, rahmati va Firdavs deb atalgan oliy jannati bilan sharaflaydi.

4-It would be concluded by the return of the Ummah as Allah wanted her to be: The best Ummah brought to mankind, where its main goal is to attain the good pleasure of Allah (S.W.T), Who would honour her with His favour, Mercy and the High Garden of Al-Firdaws. .

Takbir ham takrorlanishi kerak. Bu shuning uchun, chunki takbirning Islomda va musulmonning hayotida alohida ta'siri bor. Musulmonlarning g'alabalarida va bayramlarida takbir qayta-qayta eshitiladi, ularning tillarida turadi va har bir muhim vaziyatda eslatiladi.

5-Takbeer has to be repeated in it. This is because takbeer has a special impact in Islam and in a Muslim’s life. It is takbeer that reiterates in their victories, and in their holidays, and on their tongues and is mentioned on every effective occasion. .

Yuqoridagi nuqtalarni hisobga olgan holda, ushbu kitobning ilovasida maqsadli madh va uning usuli keltiriladi; u Allohning irodasi bilan tegishli vaqtda e'lon qilinadi (SWT).

In light of the mentioned points, the appendix of this book will contain the targeted anthem and its method; it will be announced at the right time by the will of Allah (S.W.T),

Bizning so'nggi duoimiz olamlar Parvardigori bo'lgan Allohning hamdini aytib, Unga shukr qilishdir.

Our last prayer is to celebrate the praise of Allah, the Lord of the worlds.