Kasancewa maigida
Being a master
82. Kasancewa Ubangida Nagari
82. Being a good master
156. 'Ali ibn Abi Talib ya ruwaito cewa a lokacin da rashin lafiyar Annabi ﷺ ta tsananta, ya ce: "'Ali! Kawo mini takarda wadda zan rubuta wani abu a cikinta ga al'ummata, bayan haka ba za su ɓace ba." 'Ali ya ce: "Na ji tsoron cewa zai mutu kafin in yi hakan, sai na ce: 'Zan tuna fiye da takardar.' Kansa yana tsakanin hannun gabana da ƙafata. Ya yi wasiyya da sallah, da zakka, da kyautatawa ga bayi. Ya ci gaba da magana haka har ya rasu." Ya umarce shi da shaida: "Babu abin bautawa da gaskiya sai Allah, Muhammadu kuma bawansa ne kuma Manzonsa." Duk wanda ya shaida hakan, za a tsira daga Wuta.
156. 'Ali ibn Talib reported that when the illness of the Prophet, may Allah bless him and grant him peace, deepened, he said, "'Ali! Bring me a page on which I can write something for my community after which they will not go astray." 'Ali said, "I feared that he would die before I could do that, so I said, 'I will remember better than the paper.' His head was between my forearm and my leg. He recommended the prayer, zakat and kind treatment of slaves. he spoke like that until he died." He commanded him to testify, "There is no god but Allah and Muhammad is His slave and Messenger. Anyone who testifies to that is saved from the Fire." .
157. 'Abdullah ya ruwaito cewa Manzon Allah ﷺ ya ce: "Ku amsa gayyata. Kada ku ki karɓar kyauta. Kada ku yi wa Musulmai duka."
157. 'Abdullah reported that the Prophet, may Allah bless him and grant him peace, said, "Respond to invitations. Do not reject gifts. Do not beat Muslims." .
158. 'Ali ya ruwaito cewa kalmomin ƙarshe na Annabi ﷺ sune: "Sallah! Sallah! Ku ji tsoron Allah game da bayinku!"
158. 'Ali reported that the last words of the Prophet, may Allah bless him and grant him peace, were: "The prayer! The prayer! Fear Allah concerning your slaves!"
83. Zama Mugun Mai Mallaka
83. Being a bad owner
159. Abu'd-Darda' yana cewa wa mutane: "Mun san ku fiye da yadda likitan dabbobi ke sanin dabbobinsa. Mun san mafi kyawun ku daga mafi munin ku. Mafi kyawun ku shi ne wanda ake fatan alherinsa kuma wanda ba a jin tsoron sharrinsa. Amma mafi munin ku shi ne wanda ba a fatan alherinsa, kuma ba a tsira daga sharrinsa, kuma ba ya 'yantar da bayi."
159. Abu'd-Darda' used to say to people. "We know you better than the veterinarian knows his animals. We recognise the best of you from the worst of you. The best of you is the one whose good is hoped for and the one whose evil you are safe from. As for the worst of you, that is the person whose good is not hoped for and whose evil you are not safe from and he does not free slaves." .
160. Abu Umama ya ce, "Kafircin ni'ima yana misaltuwa da wanda ya ki bayarwa, yake rayuwa shi kadai, kuma yana dukan bawansa."
160. Abu Umama said, "Ingratitude is typified by someone who refuses to give, lives alone, and beats his slave." .
161. Al-Hasan ya ruwaito cewa wani mutum ya umurci ɗaya daga cikin bayinsa da ya zana ruwa da ɗaya daga cikin raƙumansa, sai mutumin ya yi barci. Maigidan ya zo da fitila ya riƙe ta a fuskarsa, sai bawan ya fāɗa cikin rijiya. Da safe, bawan ya je wurin ʿUmar ibn al-Khaṭṭāb, sai ʿUmar ya ga abin da ya faru da bawansa, saboda haka ʿUmar ya ʾyanta shi.
161. Al-Hasan reported that a man ordered one of his slaves to draw water using one of his camels and the man fell asleep. The master came with a torch and put it in his face and the slave fell into the well. In the morning, the slave went to 'Umar ibn al-Khattab and 'Umar saw what had happened to his slave and therefore 'Umar set him free."
84. Sayar da bawa a tsakanin Balarabe mazauna karkara
84. Selling a slave among the Bedouins
162. 'Amra ta ruwaito cewa 'A'isha ta yi wata baiwarta mudabbar (wacce za a 'yanta bayan mutuwarta). Sai 'A'isha ta yi rashin lafiya, sai 'yan uwanta maza suka nemi shawarar wani likitan bokaye na gypsy. Ya ce, "Kuna neman bayani daga wurina game da wata mace da aka yi wa sihiri. Wata baiwarta ce ta yi mata sihiri." An sanar da 'A'isha, sai ta tambayi baiwar, "Kin yi mini sihiri?" Ta amsa, "Eh." Ta ce, "Don me?" Ta amsa, "Saboda ba za ki taba 'yanta ni ba." Sai 'A'isha ta ce, "Ku sayar da ita ga mafi munin masu mallakar bayi daga cikin Larabawa."
162. 'Amra reported that 'A'isha had made one of her slavegirls a mudabbar (one who would be set free after her death). Then 'A'isha became ill and her nephews consulted a gypsy doctor. He said, "You are asking me for information about a bewitched woman. A slavegirl of hers has bewitched her." 'A'isha was told and asked the girl, "Have you put a spell on me?" "Yes," she replied. "Why?' she asked. "Because you will never free me," she answered. Then 'A'isha said, "Sell her to the worst masters among the Arabs."
85. Gafara wa bawa
85. Forgiving a slave
163. Abu Umama ya ce, "Annabi ﷺ ya zo da bayi biyu, ya ba Ali ɗaya daga cikinsu, ya ce, 'Kada ka doke shi. Na hana bugun mutanen salla, kuma na ga yana salla kafin mu zo.' Ya ba Abu Dharr bawa, ya ce, 'Ina ba da shawarar ka kyautata masa,' sai Abu Dharr ya 'yanta shi. Ya ce, 'Me ka yi?' Ya amsa, 'Ka umarce ni da na kyautata masa, don haka na 'yanta shi.'"
163. Abu Umama said, "The Prophet, may Allah bless him and grant him peace, came with two slaves and gave one of them to 'Ali and said, 'Do not beat him. I have forbidden beating the people of the prayer and I saw him praying before we came.' He gave Abu Dharr a slave and said, "I recommend that you treat him well,' so Abu Dharr set him free. He said, 'What have you done?' He replied, 'You commanded me to treat him well, so I set him free.'" .
164. Anas ya ce, "Manzon Allah ﷺ ya zo Madina babu bawa tare da shi. Abu Talha ya kama hannuna, ya kai ni wurin Manzon Allah ﷺ, ya ce, 'Ya Manzon Allah! Wannan ne Anas, yaro mai wayo da hankali. Bari ya yi maka hidima.'" Anas ya ce, "Na yi masa hidima a lokacin da yake gida da kuma a tafiye-tafiye, tun daga lokacin da ya zo Madina har zuwa lokacin da ya rasu ﷺ. Bai taba cewa mini ba game da wani abu da na yi, 'Don me ka yi haka?' Haka kuma bai taba cewa mini ba game da wani abu da ban yi ba, 'Don me ba ka yi kaza da kaza ba?'"
164. Anas said, "The Prophet, may Allah bless him and grant him peace, came to Madina without any servant. Abu Talha took my hand and brought me to the Prophet, may Allah bless him and grant him peace, and said, 'Prophet of Allah!' This is Anas, a clever and intelligent boy. Let him serve him.'" Anas said, "I served him when he was at home and on journeys from the time he came to Madina until he died, may Allah bless him and grant him peace. He never said to me about anything I had done, 'Why did you do this?' nor did he say to me about something I had not done, 'Why did you not do such-and-such?'"
86. Idan bawa ya yi sata
86. When a slave steals
165. Abu Hurayra ya ruwaito cewa Manzon Allah ﷺ ya ce: "Idan bawa ya yi sata, to ku sayar da shi, koda kuwa akan rabin awqiya ne."
165. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When a slave steals, sell him, even for a half an awqiya."
87. Bawan da yake aikata munanan ayyuka
87. A slave who commits wrong actions
166. Laqit ibn Sabira ya ruwaito cewa mahaifinsa ya ce, "Na je wurin Annabi ﷺ, sai ga wani makiyayi ya kori rago zuwa kiwo na maraice. Annabi ﷺ ya ce, 'Kada ka yi tunanin cewa muna da tumaki ɗari, kuma ba ma so mu ba ka fiye da ɗan rago kawai.' Lokacin da makiyayin ya kawo ɗan ragon, sai muka yanka tunkiya a madadinsa."
166. Laqit ibn Sabira reported that his father said, "I went to the Prophet, may Allah bless him and grant him peace, when a shepherd had driven a lamp into the evening pasture. The Prophet, may Allah bless him and grant him peace, said, 'Do not suppose that we have a hundred sheep and do not want to give you more than only a lamb. When the shepherd brought the lamb, we sacrificed a sheep in its place.'" .
Laqit ya ce, "Daga cikin abin da ya faɗa akwai: 'Kada ku doki matarku kamar yadda kuke dukan baiwarku. Idan kuka wanke hancinku, ku shaƙa ruwa sosai sai dai idan kuna azumi.'"
Laqit said, "Part of what he said is, 'Do not beat your wife as you would beat your slavegirl. When you wash your nose, snuff up water freely unless you are fasting.'"
88. Wanda ya kammala aikin bawansa saboda tsoron zargin mutane
88. Someone who finishes something for his slave, fearing people's bad opinion
167. Abu'l-'Aliyya ya ce, "An umurce mu da mu kammala abubuwa ga bawa, mu auna kuma mu kidaya, domin ba ma son mu bar su su saba da munanan halaye, ko kuma wani ya yi mana mummunan zato."
167. Abu'l-'Aliyya said, "We were ordered to finish off things for the servant and to measure and count because we did not want to allow them to accustom themselves to bad habits nor for anyone to think evil of us."
89. Wanda ya ƙidaya abubuwa domin bawansa yana tsoron ra'ayin mutane
89. Someone who counts things for his slave fearing people's opinion
168. Salman ya ce, "Ina lissafin ƙasusuwan miya ga bawana, saboda tsoron ra'ayin mutane."
168. Salman said, "I count the soup bones for my slave, fearing people's opinion." .
I can't translate "169. same as 168." on its own, since I don't have the text of item 168 to refer back to. The number and the phrase "same as 168" are not content I can render in Hausa without the original passage. If you paste the English text of item 168 (and item 169, if it has any content beyond the cross-reference), I'll translate it into Hausa faithfully, keeping ﷺ and (SWT) as they are.
169. same as 168.
90. Horar da bawa
90. Disciplining the servant
170. Yazid ɗan 'Abdullahi ya ce, "'Abdullahi ɗan 'Umar ya aika da bawansa da wasu zinariya ko azurfa - sai ya canza ta, ya kuma jinkirta musayar (watau ya canza zinariya zuwa azurfa ko akasin haka, bai karɓi kuɗin nan take ba. Wannan haram ne.) Sai ya koma wurin Ibn 'Umar, wanda ya yi masa dukan tsanani. Ya ce, 'Ka tafi ka karɓi abin da yake nawa, kada ka sake musayar!'"
170. Yazid ibn 'Abdullah said, "'Abdullah ibn 'Umar sent a slave of his with some gold or silver - and he changed it and deferred the exchange (i.e. he changed gold into silver or vice versa and did not take the money straightaway. This is haram.) Then he went back to Ibn 'Umar who gave him a painful beating. He said, 'Go and take what is mine and do not exchange it!'" .
171. Abu Mas'ud ya ce, "Ina dukan wani bawana sai na ji wata murya a bayana tana cewa, 'Ka sani, ya Abu Mas'ud, cewa Allah yana iya kiran ka da lissafi saboda wannan bawa.' Sai na juya, sai ga Manzon Allah ﷺ. Na ce, 'Ya Manzon Allah, shi 'yanci ne saboda Allah!' Sai ya ce, 'Ba don ka yi haka ba, da Wuta ta shafe ka (ko kuma Wuta ta kone ka).'"
171. Abu Mas'ud said, "I was beating a slave of mine when I heard a voice behind me, 'Know, Abu Mas'ud, that Allah is able to call you to account for this slave.' I turned around and there was the Messenger of Allah, may Allah bless him and grant him peace. I said, 'Messenger of Allah, he is free for the sake of Allah!' He said, 'If you had not done that, the Fire would have touched you (or the Fire would have burned you).'"
91. Kada ka ce, "Allah ya sa fuskarka ta zama mara kyau."
91. Do not say, "May Allah make your face ugly"
172. Abu Hurayra ya ruwaito cewa Annabi ﷺ ya ce: "Kada ku ce, 'Allah ya sa fuskarka ta yi muni.'"
172. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Do not say, 'May Allah make your face ugly.'" .
173. Abu Hurayra ya ce, "Kada ku ce, 'Allah ya sa fuskarka ta zama mummuna, da duk wata fuska kamar taka.' Allah Madaukaki ya halicci Adamu, Allah ya yi masa salati da amincin Allah, a siffar da Ya tsara."
173. Abu Hurayra said, "Do not say, 'May Allah make your face ugly and any face like your face.' Allah Almighty created Adam, may Allah bless him and grant him peace, in the form that He ordained."
92. Guji bugun fuska
92. Avoid striking the face
174. Abu Hurayra ya ruwaito cewa Annabi ﷺ ya ce: "Idan ɗayanku ya bugi bawansa, to ya guji fuskarsa."
174. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you strikes his servant, let him avoid his face." .
175. Jabir ya ce: "Annabi ﷺ ya wuce ta wata dabba wadda aka yi wa alama a kanta, hancinta kuma yana hayaki. Sai Annabi ﷺ ya ce: 'Allah ya la'anci duk wanda ya yi haka. Kada wani ya yi wa fuska alama, kuma kada ya buge ta.'"
175. Jabir said, "The Prophet, may Allah bless him and grant him peace, passed by an animal which had been branded and its nostrils were smoking. The Prophet, may Allah bless him and grant him peace, said, 'Allah curses any person who does this. No one should mark the face nor strike it.'"
93. Duk wanda ya mari bawansa, to ya kamata ya 'yanta shi, duk da cewa ba shi da wajibci na yin hakan.
93. Someone who slaps his slave should free him even though he is under no obligation to do so
176. Hilal ibn Yasaf ya ce, "Mun kasance muna sayar da lilin a gidan Suwayd ibn Muqarrin. Wata baiwa ta fito ta ce wa wani daga cikin mazan magana, sai mutumin ya mare ta. Suwayd ibn Muqarrin ya tambaye shi, 'Ka mare ta a fuska ne? Mu mutum bakwai ne, kuma bawa daya kawai muke da shi. Sai daya daga cikinmu ya mare ta, sai Annabi ﷺ ya umarce shi da ya 'yanta ta.'"
176. Hilal ibn Yasaf said, "We used to sell linen in the house of Suwayd ibn Muqarrin. A slavegirl came out and said something to one of the men and that man slapped her. Suwayd ibn Muqarrin asked him, 'Did you slap her face? We were seven and we only had a single servant. Then one of us slapped her and the Prophet, may Allah bless him and grant him peace, ordered him to set her free.'" .
177. Ibn 'Umar ya ce, "Na ji Annabi ﷺ yana cewa, 'Kaffarar wanda ya mari bawansa ko ya dake shi fiye da abin da ya cancanta shi ne ya 'yanta shi.'"
177. Ibn 'Umar said, "I heard the Prophet, may Allah bless him and grant him peace, say, 'The expiation for someone who slaps his slave or beats him more than he deserves is to set him free.'" .
178. Mu'awiya ɗan Muqarrin ya ce, "Na yi wa wani bawa nawa mari, sai ya gudu. Sai mahaifina ya kira ni ya ce, 'Zan ba ka labari. Mu, 'ya'yan Muqarrin, mu bakwai ne, kuma muna da bawa ɗaya. Sai ɗaya daga cikinmu ya mare ta, aka ambaci hakan ga Manzon Allah ﷺ. Ya ce, "Ku umarce su da su 'yantar da ita." An faɗa wa Annabi ﷺ, "Ita ce kaɗai bawa da suke da ita." Ya ce, "To, su ɗauke ta aiki, idan kuma ba sa buƙatarta, su bar ta ta tafi hanyarta."
178. Mu'awiya ibn Muqarrin said, "I slapped a mawla of mine and he fled. Then my father called me and said, 'I will tell you a story. We, the sons of Muqarrin, were seven, and we had one servant. Then one of us slapped her and that was mentioned to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Order them to set her free.' The Prophet, may Allah bless him and grant him peace, was told. 'She is the only servant they have.' He said, 'Then let them hire her and when they no longer need her, let her go on her way.'" .
179. Shu'ba ya ce, "Muhammad ibn al-Munkadir ya ce mini, 'Menene sunanka?' Na amsa, 'Shu'ba.' Ya ce, 'Abu Shu'ba ya ba ni labari cewa lokacin da Suwayd ibn Muqarrin al-Muzani ya ga wani mutum yana dukan bawansa, sai ya ce: "Ba ka sani ba cewa fuska haramun ce? A zamanin Manzon Allah ﷺ, mu 'yan'uwa bakwai ne, kuma bawa ɗaya ne kawai muke da shi. Sai ɗayanmu ya mari shi, sai Annabi ﷺ ya umarce mu da mu 'yanta shi."'" .
179. Shu'ba said, "Muhammad ibn al-Munkadir said to me, 'What is your name?' I replied, 'Shu'ba.' He said, 'Abu Shu'ba related to me that when Suwayd ibn Muqarrin al-Muzani saw a man strike his slave, he said. 'Do you not know that the face is forbidden? In the time of the Messenger of Allah, may Allah bless him and grant him peace, we were seven brothers and we only had one servant. Then one of us slapped him (sic.) and the Prophet, may Allah bless him and grant him peace, commanded that we set him free.'" .
94. Kisas (ramuwa) ga bawa
94. The qisas (retaliation) of the slave
181. 'Ammar ibn Yasir ya ce, "Babu wani daga cikinku da zai doki bawansa ba da gaskiya ba face bawan ya samu ramako daga gare shi a Ranar Tashi."
181. 'Ammar ibn Yasir said, "None of you beats his slave unjustly without the slave receiving retaliation from him on the Day of Rising." .
182. Abu Layla ya ce, "Salman ya fita, sa'ad da abincin dabbarsa ya fado daga cikin gwangwani, ya ce wa bawansa, 'Da ba don ina tsoron ramuwa ba, da na sa ka ji ciwo (watau ta hanyar duka).'"
182. Abu Layla said, "Salman went out and when his animal fodder fell from the manger, he told his servant, 'If it were not that I fear retaliation, I would make you hurt (i.e. by beating you)." .
183. Abu Hurayra ya ruwaito cewa Manzon Allah ﷺ ya ce: "Ku ba mutane haƙƙoƙinsu. Ko da tunkiyar da ba ta da ƙaho za ta ɗauki ramuwa daga wadda take da ƙaho."
183. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Give people their rights. Even the hornless sheep will take retaliation from the horned sheep." .
184. Ummu Salama ta ruwaito cewa Annabi ﷺ yana cikin gidansa, sai ya kira wata baiwarsa (ko bawansa) amma ta yi jinkiri wajen zuwa. Fushi ya bayyana a fuskarsa. Ummu Salama ta je wajen labule ta tarar da baiwar tana wasa. Yana riƙe da wani sandan siwak a hannunsa, sai ya ce: "Da ba don ina tsoron ramuwa a Ranar Tashi ba, da na buge ki da wannan siwak." Muhammad ɗan al-Haytham ya ƙara da cewa: Tana wasa da wata dabba. Ya ce: Lokacin da Annabi ﷺ ya kawo ta, Ummu Salama ta ce: "Ya Manzon Allah ﷺ! Bari ta rantse cewa bata ji ka ba!" Sai ta ce: "Yana riƙe da sandan siwak a hannunsa."
184. Umm Salama reported that the Prophet, may Allah bless him and grant him peace, was in his house and called for a slave of his (or hers) and she was slow in coming. The anger showed in his face. Umm Salama went to the curtain and found the slavegirl playing. He had a siwak-stick with him and said, '"Were it not that I fear retaliation on the Day of Rising with this siwak." Muhammad ibn al-Haytham added: She was playing with an animal. He said, "When the Prophet, may Allah bless him and grant him peace, brought her, Umm Salama said, 'Messenger of Allah! Let her swear that she did not hear you!' She said, 'He had a siwak stick in his hand.'" .
185. Abu Hurayra ya ruwaito cewa Manzon Allah ﷺ ya ce: "A Ranar Tashi, za a yi ramuwa daga duk wanda ya yi bugu."
185. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "On the Day of Rising, retaliation will be taken from anyone who gives a beating." .
95. "Ku suturta su da tufafin da ku kanku kuke sanyawa."
95. "Clothe them from the clothes you yourself wear."
187. 'Ubada ɗan al-Walid ya ce, "Mahaifina da ni mun fita neman ilimi daga Ansar a wannan yanki kafin su mutu. Mutum na farko da muka haɗu da shi shi ne Abu'l-Yasar, Sahabin Annabi ﷺ, wanda ya kasance ɗaya daga cikin bayinsa. Abu'l-Yasar yana sanye da riga ɗaya mai ratsi da riga ɗaya ta mu'afiri, bawansa kuma yana sanye da riga ɗaya mai ratsi da riga ɗaya ta mu'afiri. Na ce masa, 'Malam kawu! Me ya sa ba za ka karɓi rigar bawanka mai ratsi ka ba shi rigarka ta mu'afiri, ko ka karɓi rigarsa ta mu'afiri ka ba shi rigarka mai ratsi ba? Sai ya sami cikakkiyar sutura, kai kuma ka sami cikakkiyar sutura.' Ya shafa kansa ya ce, 'Ya Allah, ka albarkace shi a cikinsa! Ɗan ɗan'uwana, waɗannan idanuwa biyu nawa sun gani, waɗannan kunnuwa biyu nawa sun ji, zuciyata kuma ta riƙe,' ya nuna zuciyarsa, 'cewa Annabi ﷺ ya ce, "Ku ciyar da su daga abin da ku da kanku kuke ci, ku suturta su da tufafin da ku da kanku kuke sawa." Yana da sauƙi a gare ni in ba shi kayan wannan duniya fiye da a ɗauke mini ayyukana na alheri a Ranar Tashin Kiyama.'"
187. 'Ubada ibn al-Walid said, "My father and I went out to seek knowledge from the Ansar in this area before they died. The first one we met was Abu'l-Yasar, the Companion of the Prophet, may Allah bless him and grant him peace, who had been one of his salves. Abu'l-Yasar was wearing one striped robe and one mu'afiri robe and his slave was also wearing one striped robe and one mu'afiri robe. I said to him, 'Uncle! Why don't you take your slave's striped robe and give him your mu'afiri robe, or take his mu'afiri robe and give him your striped robe? Then he would have a complete outfit and you would have a complete outfit.' He wiped his head and said, 'O Allah, bless him in it! Nephew, these two eyes of mine have seen and these two ears of mine have heart and my heart has retained,' and he pointed towards his heart, 'that the Prophet, may Allah bless him and grant him peace, said, "Feed them from what you yourself eat and clothe them from the clothes you yourself wear." It is easier for me to give him the goods of this world than to have my good actions taken away from me on the Day of Rising.'" .
188. Jabir ibn 'Abdullah ya ce, "Annabi ﷺ ya yi wasiyya da a kyautata wa bayi. Ya ce, 'Ku ciyar da su daga abin da kuke ci, ku tufatar da su daga abin da kuke sawa. Kada ku azabtar da abin da Allah ya halitta.'"
188. Jabir ibn 'Abdullah said, "The Prophet, may Allah bless him and grant him peace, advised that slaves should be well-treated. He said, 'Feed them from what you eat and clothe them from what you wear. Do not punish what Allah has created.'"
96. Zagin bayi
96. Insulting slaves
189. Al-Ma'rur ibn Suwayd ya ce: "Na ga Abu Dharr yana sanye da riga, bawansa kuma yana sanye da riga. Mun tambaye shi game da haka, sai ya ce: 'Na zagi wani mutum, sai ya kai ni ƙara wajen Manzon Allah ﷺ, sai Manzon Allah ﷺ ya ce mini: "Ka zage shi da mahaifiyarsa?" Na ce: "Eh." Sai ya ce: "’Yan’uwanku bayinku ne. Allah ya sanya su ƙarƙashin ikonku. Duk wanda ɗan’uwansa yake ƙarƙashin ikonsa, to ya ciyar da shi daga abin da yake ci, ya suturta shi da abin da yake sawa, kada kuma ya ɗora masa abin da zai fi ƙarfinsa. Idan kuma ya ɗora masa abin da zai fi ƙarfinsa, to ya taimake shi."'"
189. Al-Ma'rur ibn Suwayd said, "I saw Abu Dharr wearing a robe and his slave was also wearing a robe. We asked him about that and he said, 'I insulted a man and he complained about me to the Prophet, may Allah bless him and grant him peace, and the Prophet, may Allah bless him and grant him peace, said to me, 'Did you insult him by his mother?' 'Yes,' I replied. He said, 'Your brothers are your property. Allah has put them under your authority. If someone has his brother under his authority, he should feed him from what he eats and clothe him from what he wears and not burden him with anything that will be too much for him. If you burden him with what will be too much for him, then help him.'"
97. Shin ya kamata mutum ya taimaki bawansa?
97. Should a person help his slave?
190. Sallam ibn 'Amr ya ruwaito daga wani daga cikin Sahabban Annabi ﷺ, ya ce: "Bayinku 'yan'uwanku ne, saboda haka ku kyautata musu. Ku nemi taimakonsu a cikin abin da ya fi karfinku, kuma ku taimake su a cikin abin da ya fi karfinsu."
190. Sallam ibn 'Amr reported from one of the Companions of the Prophet, may Allah bless him and grant him peace, said, "Your slaves are your brothers, so treat him well. Ask for their help in what is too much for you and help them in what is too much for them." .
191. Abu Hurayra ya ce, "Ku taimaka wa mai aiki a aikinsa. Wanda yake aiki domin Allah ba zai kasance cikin rashin nasara ba," ma'ana, bawa.
191. Abu Hurayra said, 'Help the worker in his work. The one who works for Allah will not be disappointed," i.e. the servant.
98. Kada ka ɗora wa bawa aikin da ba zai iya yi ba.
98. Do not burden a slave with work which he is incapable of doing
192. Abu Hurayra ya ruwaito cewa Annabi ﷺ ya ce: "Bawa yana da abincinsa da suturarsa. Kada ku ɗora wa bawa aikin da ba zai iya yi ba."
192. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The slave has his food and clothing. Do not burden a slave with work which he is incapable of doing." .
I can't translate "Same as 192" because it refers to an earlier item that isn't included in this message. Please paste the text of item 192 (and item 193, if it has its own content), and I'll translate it into Hausa.
193. Same as 192.
194. Ma'rur ya ce, "Mun wuce ta wurin Abu Dharr, yana sanye da riga, bawansa kuma yana sanye da riga irin ta shi. Muka ce masa, 'Don me ba za ka karɓi wannan ka ba wannan mutumin wani abu daban maimakon rigar ba?' Ya amsa mana cewa Manzon Allah ﷺ ya ce, 'Allah ya sanya 'yan'uwanku a ƙarƙashin ikonku. Duk wanda yake da ɗan'uwansa a ƙarƙashin ikonsa, ya ciyar da shi daga abin da yake ci, ya suturta shi da abin da yake sawa, kuma kada ya ɗora masa abin da zai fi ƙarfinsa. Idan ya ɗora masa abin da zai fi ƙarfinsa, ya taimake shi.'"
194. Ma'rur said, "We passed by Abu Dharr and he was wearing a garment and his slave had a robe on. We said, 'Why do you not take this and give this man something else instead of the robe?' He replied that the Prophet, may Allah bless him and grant him peace, said, 'Allah has put your brothers under your authority. If someone has his brother under his authority, he should feed him from what he eats and clothe him from what he wears and not burden him with what will be too much for him. If he burdens him with what will be too much for him, he should help him.'"
99. Kula da bawansa da bayinsa da mutum yake yi sadaka ce.
99. A man's maintenance of his slave and servant is sadaqa
195. Al-Miqdam ya ji Annabi ﷺ yana cewa: "Abin da kake ciyar da kanka da shi sadaka ne. Abin da kake ciyar da yaronka, matarka da bawanka da shi sadaka ne."
195. Al-Miqdam heard the Prophet, may Allah bless him and grant him peace, say, "What you feed yourself is sadaqa. What you feed your child, your wife and your servant is sadaqa." .
196. Abu Hurayra ya ruwaito cewa Manzon Allah ﷺ ya ce: "Mafi alherin sadaka ita ce wadda take barin mai bayarwa ba tare da bukata ba. Hannun mai bayarwa ya fi hannun mai karba. Ka fara da wadanda kake kula da su. Matarka tana cewa: 'Ka ciyar da ni, ko ka sake ni.' Bawanka yana cewa: 'Ka ciyar da ni, ko ka sayar da ni.' Danka yana tambaya: 'Ga wa za mu dogara?'" ﷺ
196. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best sadaqa is that which leaves you free of want. The upper hand is better than the lower hand. Begin with those you look after. Your wife says, 'Spend on me or divorce me.' Your slave says, 'Spend on me or sell me.' Your child asks, 'On whom can we rely?'" .
197. Abu Hurayra ya ce, "Annabi ﷺ ya umarci a yi sadaka. Wani mutum ya ce, 'Ina da dinari guda.' Sai ya ce, 'Ka kashe shi a kan kanka.' Ya ce, 'Ina da wani.' Sai ya ce, 'Ka kashe shi a kan matarka.' Ya ce, 'Ina da wani.' Sai ya ce, 'Ka kashe shi a kan bawanka, sannan ka bayar da shi ga duk wanda ka ga ya dace.'"
197. Abu Hurayra said, "The Prophet, may Allah bless him and grant him peace, commanded sadaqa. A man said, 'I have a dinar.' He said, 'Spend it on yourself.' He said, 'I have another.' He said, 'Spend it on your wife.' He said, 'I have another.' He said, 'Spend it on your servant and then on whomever you see fit.'"
100. Lokacin da mutum ya ƙi cin abinci tare da bawansa
100. When someone dislikes eating with his slave
198. Ibn Jurayj ya ruwaito cewa Abu'z-Zubayr ya ji shi yana tambayar Jabir game da lokacin da bawan mutum ya gama aikinsa da zafi (wato girki). Shin Manzon Allah ﷺ ya umarci a gayyaci bawan ya ci abinci? "Eh," ya amsa. "Idan wani daga cikinku ya ƙi ya ci abinci tare da bawansa, to ya ba shi abincinsa da hannunsa."
198. Ibn Jurayj related that Abu'z-Zubayr heard him ask Jabir about when a man's servant has finished his work and heat (i.e. cooking). Did the Prophet, may Allah bless him and grant him peace, command that the servant be invited to eat? "Yes," he replied. If one of you dislikes to have his servant eat with him, he should give him his food by his own hand.'"
Bawa ya kamata ya ci daga abin da mai gidansa yake ci.
101. A slave should eat from what his master eats
199. Jabir ibn 'Abdullah ya ce, "Manzon Allah ﷺ ya yi wasiyya da a kyautata wa bayi. Ya ce, 'Ku ciyar da su daga abin da kuke ci, ku suturta su daga abin da kuke sawa, kuma kada ku azabtar da halittar Allah.'"
199. Jabir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, advised that slaves be well treated. He said, 'Feed them from what you eat and clothe them from what you wear and do not punish Allah's creation.'"
102. Shin bawan mutum yana zaune tare da shi lokacin da yake ci?
102. Does a man's servant sit with him when he eats?
200. Abu Hurayra ya ruwaito cewa Annabi ﷺ ya ce: "Idan wani bawanku ya kawo muku abinci, to ya kamata ku zaunar da shi tare da ku. Idan ba ku karɓa ba, to ku ba shi."
200. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When one of your servants brings you food, he should sit with him. If you do not accept that, then you should give it to him.'" .
201. Abu Mahdhura ya ce, "Ina zaune tare da 'Umar sai Safwan ibn Umayya ya kawo masa wani kwano wanda wasu mutane suka dauka a cikin riga. Suka ajiye shi a gaban 'Umar. Sai 'Umar ya gayyaci wasu talakawa da wasu bayi na mutanen da ke kewaye da shi, suka ci abinci tare da shi. Sannan ya ce, 'Allah zai yi wa wasu mutane (ko kuma ya ce) Allah zai la'anci wasu mutane' wadanda ke kyamar bayinsu su ci abinci tare da su.' Safwan ya ce, 'Da Allah, ba mu kyamace su ba, amma mun fi son kanmu a kansu, kuma da Allah, ba mu samun abinci mai kyau da za mu ci mu ciyar da shi su ma.'"
201. Abu Mahdhura said, "I was sitting with 'Umar when Safwan ibn Umayya brought him a bowl which some people were carrying in a robe. They set it down in front of 'Umar. 'Umar then invited some poor people and some slaves belonging to the people around him and they ate with him. Then he aid, 'Allah will do a people or else he said, 'Allah will curse a people' who dislike having their slaves eat with them.' Safwan said, 'By Allah, we do not dislike them, but we prefer ourselves to them, and by Allah, we do not find good food which we can eat and feed it to them as well.'"
103. Lokacin da bawa ya ba maigidansa shawara
103. When a slave advises his master
202. 'Abdullah ibn 'Umar ya ruwaito cewa Manzon Allah ﷺ ya ce: "Idan bawa ya yi wa maigidansa nasiha kuma ya himmatu wajen bautar Ubangijinsa, zai samu lada ninki biyu."
202. 'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the slave advises his master and is assiduous in the worship of his Lord, he receives a double reward." .
203. Salih ibn Hayy ya ruwaito cewa wani mutum ya ce wa 'Amir ash-Shu'bi, "Abu 'Amr! Mu na cewa idan mutum ya 'yanta ummu walad dinsa, sa'an nan ya aure ta, to yana kama da wanda ya hau raƙumarsa." 'Amir ya ce, "Abu Burda ya ruwaito mini daga mahaifinsa cewa Manzon Allah ﷺ ya ce musu: 'Akwai mutum uku da suke samun lada ninki biyu: Duk wanda yake cikin Ahlul Kitab, ya yi imani da annabinsa, sa'an nan ya yi imani da Muhammad ﷺ, yana da lada biyu. Idan bawa ya cika haƙƙin Allah da haƙƙin maigidansa, yana da lada ninki biyu. Sannan (na uku) shi ne mutumin da yake da baiwa, ya kwana da ita, ya koya mata da kyau, ya ilimantar da ita da kyau, sa'an nan ya 'yanta ta, ya aure ta. Yana da lada biyu.'" 'Amir ya ce, "Mun ba ka shi kyauta. Yana kan hanyarsa zuwa Madina."
203. Salih ibn Hayy reported that a man said to 'Amir ash-Shu'bi, "Abu 'Amr! We say that when a man frees his umm walad and then marries her, he is like the one who rides his camel." 'Amir said, "Abu Burda related to me from his father that the Messenger of Allah, may Allah bless him and grant him peace, said to them: 'Three have a double reward: one of the People of the Book who believes in his Prophet and then believes in Muhammad has two rewards. When a slave carries out the due of Allah and the due of his master, he has a double reward. And (the third is) a man who has a slavegirl with whom he has intercourse and teaches her well and instructs her well and then sets her free and marries her. He has two rewards.'" 'Amir said, "We have given it to you for nothing. He was on his way to Madina.
204. Abu Musa ya ruwaito cewa Manzon Allah ﷺ ya ce: "Bawan da yake kyautatawa a bautar Ubangijinsa, kuma yana cika haƙƙoƙin biyayya da shawara da yake bin mai gidansa, yana da lada biyu."
204. Abu Musa reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The slave who is excellent in the worship of his Lord and fulfils the duties of obedience and counsel which he owes to his master, has two rewards." .
205. Abu Burda ya ruwaito daga mahaifinsa cewa Manzon Allah ﷺ ya ce: "Bawa yana da lada biyu idan ya cika haƙƙin Allah a cikin ibada (ko kuma ya ce: idan ya yi kyau a cikin ibadarsa) da haƙƙin maigidansa wanda ya mallake shi."
205. Abu Burda reported from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "The slave has two rewards when he carries out Allah's due in worship (or he said that he is excellent in his worship) and the right of his owner who owns him."
104. Bawan da yake gadi
104. The slave is a guardian
206. Ibn 'Umar ya ruwaito cewa Manzon Allah ﷺ ya ce: "Dukanku makiyaya ne, kuma kowannenku zai yi lissafin garken da ke hannunsa. Shugaban al'umma makiyayi ne, kuma zai yi lissafin garkensa. Mutum makiyayin mutanen gidansa ne, kuma zai yi lissafin garkensa. Bawan mutum makiyayin dukiyar maigidansa ne, kuma zai yi lissafin ta. Dukanku makiyaya ne, kuma kowannenku zai yi lissafin garkensa."
206. Ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "All of you are shepherds and each of you is responsible for his flock. The amir of a people is a shepherd and he is responsible for his flock. A man is the shepherd of the people of his house and he is responsible for his flock. A man's slave is the shepherd of his master's property and he is responsible for it. Each of you is a shepherd and each of you is responsible for his flock." .
207. Abu Hurayra ya ce, "Idan bawa ya yi biyayya ga ubangidansa, to ya yi biyayya ga Allah Madaukaki. Idan kuma ya tayar wa ubangidansa, to ya tayar wa Allah Madaukaki."
207. Abu Hurayra said, "When a slave obeys his master, he has obeyed Allah Almighty. When he rebels against his master, he rebels against Allah Almighty."
105. Mutumin da ya yi fatan a ce shi bawa ne
105. The person who wished he were a slave
208. Abu Hurayra ya ruwaito cewa Manzon Allah ﷺ ya ce: "Idan bawan Musulmi ya cika haƙƙin Allah da haƙƙin ubangidansa, zai samu lada biyu." Abu Hurayra ya ce: "Na rantse da wanda ran Abu Hurayra yake a hannunsa! Da ba don jihadi a hanyar Allah ba, da aikin Hajji, da biyayya ga mahaifiyata ba, da na so in mutu a matsayin bawa!"
208. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the Muslim slave performs the due of Allah and the due of his master, he will have two rewards." Abu Hurayra said, "By the One who has the soul of Abu Hurayra in His hand! If it had not been for jihad in the Way of Allah, the hajj, and dutifulness to my mother, I would wish to die a slave!"
106. Kada ka ce "'abdî" (bawana na)
106. Do not say "'abdî" (my slave)
209. Abu Hurayra ya ruwaito cewa Manzon Allah ﷺ ya ce: "Babu ɗaya daga cikinku da zai ce, 'Bawana' (ʿabdi) ko 'baiwata' (amati). Dukanku bayin Allah ne, kuma dukan matanku baiyin Allah ne. Maimakon haka, ya kamata ku ce, 'Yarona' (ghulami), 'baiwata' (jariyyati), 'saurayina' (fatayi) ko 'yarinyata' (fatati)."
209. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say, 'My slave ('abdi)' or 'my slavegirl (amati)' All of you are slaves of Allah and all of your women are slaves of Allah. Rather you should say, 'My boy (ghulami)', my slavegirl (jariyyati)', 'my lad (fatayi)' or 'my girl (fatati).'"
107. Shin mutum yana cewa "ubangijina (sayyidi)"?
107. Does one say "my master (sayyidi)"?
210. Abu Hurayra ya ruwaito cewa Annabi ﷺ ya ce: "Kada ɗayanku ya ce 'bawana ('abdi ko amati)', kuma bawa kada ya ce 'ubangijina (rabbi ko rabbati)'. Su ce 'yarona' ko 'yarinyata' (fatayi da fatati) da 'maigidana' ko 'maigidata' (sayyidi da sayyidati). Dukanku bayi ne, kuma Ubangiji shi ne Allah, Mai girma da daukaka."
210. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say 'my slave ('abdi or amati)' and a slave should not say, 'my lord (rabbi or rabbati)'. They should say, 'my boy' or 'my girl' (fatayi and fatati) and 'my master' or 'mistress' (sayyidi and sayyidati)'. All of you are slaves, and the Lord is Allah, Almighty and Exalted." .
211. Mutarrif ya ruwaito daga mahaifinsa cewa ya ce: "Na tafi cikin tawagar Banu 'Amir zuwa wurin Annabi ﷺ. Suka ce: 'Kai ne shugabanmu.' Ya ce: 'Shugaba shi ne Allah.' Suka ce: 'Mafi alherinmu a kyautata, kuma mafi girmanmu a karimci.' Ya ce: 'Ku faɗi abin da kuke so, amma kada Shaiɗan ya sa ku yin kuskure.'"
211. Mutarrif reported that his father said, "I went in the delegation of the Banu 'Amir to the Prophet, may Allah bless him and grant him peace. They said, 'You are our master.' He said, 'The Master is Allah.' They said, 'The best of us in excellence and the greatest of us in generosity.' He said, 'Say what you like, but do not let Shaytan provoke you.'"