Zagi Da Cin Mutunci
Cursing And Defamation
245. Mumini ba mai zagi ba ne
245. The believer is not a defamer
309. Salim ibn 'Abdullah ya ce, "Ban taba jin 'Abdullahi yana la'anta kowane abu ba." Salim ya ambata cewa 'Abdullahi ibn 'Amr ya ce, "Bai dace mumini ya zama mai la'anta ba."
309. Salim ibn 'Abdullah said, "I never heard 'Abdullah ever curse anything." Salim mentioned that 'Abdullah ibn 'Amr said, "It is not fitting for a believer to be a curser." .
310. Jabir ibn 'Abdullah ya ruwaito cewa Manzon Allah ﷺ ya ce: "Allah ba ya son mai surutu mai tsauri, ko mai ihu a kasuwanni."
310. Jabir ibn 'Abdullah reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah does not love the loud and coarse nor the one who shouts in the markets." .
311. 'A'isha ta ruwaito cewa wasu Yahudawa sun zo wurin Annabi ﷺ, sai suka ce, "Sam (guba) ya tabbata a kanka." 'A'isha ta ce, "Kuma a kanku, kuma la'anar Allah da fushinsa su tabbata a kanku!" Sai Annabi ﷺ ya ce, "A sannu, 'A'isha, ya kamata ki kasance mai taushi. Ki yi taka-tsantsan da tsauri da rashin ladabi." Ta ce, "Ba ka ji abin da suka ce ba?" Sai ya ce, "Ba ki ji abin da na ce ba? Na maimaita musu, kuma abin da na ce a kansu za a karɓa, abin da suka ce a kaina kuma ba za a karɓa ba."
311. 'A'isha reported that some Jews came to the Prophet, may Allah bless him and grant him peace, and said, "Poison ('sam' instead of 'salam') be upon you." 'A'isha said, "And upon you and may the curse of Allah and the anger of Allah be upon you!" The Prophet said, "Easy, 'A'isha, you must be gentle. Beware of harshness and coarseness." She asked, "Didn't you hear what they said?" He said, "Didn't you hear what I said? I repeated it to them and what I said about them will be accepted and what they said about me will not be accepted." .
312. 'Abdullah ya ruwaito cewa Annabi ﷺ ya ce: "Mumini ba mai zagi ba ne, ba mai la'ana ba ne, ba mai batsa ba ne, ba kuma mai magana ta badala ba ne."
312. 'Abdullah reported that the Prophet, may Allah bless him and grant him peace, said, "A believer is not a defamer nor a curser nor coarse nor obscene." .
313. Abu Hurayra ya ruwaito cewa Annabi ﷺ ya ce: "Mutumin da yake mai fuska biyu ba za a amince da shi ba."
313. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "A person who is two-faced cannot be trusted." .
314. 'Abdullah ya ce, "Abin da ya fi zama abin zargi a cikin halin mumini shi ne tauri (rashin laushi)."
314. 'Abdullah said, "The most blameworthy thing in a believer's character is coarseness." .
315. ʿUbayd al-Kindi al-Kufi ya ruwaito cewa ya ji ʿAli ibn Abi Talib yana cewa, "Masu la'anta (masu zagi) su ne ake la'anta." Mai ruwaitowa, Marwan ibn Mu'awiya, ya ce yana nufin wadanda suke zagin sauran mutane.
315. 'Ubayd al-Kindi al-Kufi reported that he heard 'Ali ibn Abi Talib said, "The cursers are cursed." The transmitter, Marwan ibn Mu'awiya, said that he means those who curse other people.
246. Wanda ya ke la'ana
246. Someone who curses
316. Abu'd-Darda' ya ruwaito cewa Annabi ﷺ ya ce: "Waɗanda ke la'antar wasu ba za su zama shaidu ko masu ceto ba a Ranar Tashi."
316. Abu'd-Darda' reported that the Prophet, may Allah bless him and grant him peace, said, "Those who curse will be neither witnesses nor intercessors on the Day of Rising." .
317. Abu Hurayra ya ruwaito cewa Annabi ﷺ ya ce: "Mai gaskiya ba zai zama mai la'ana ba."
317. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The true person must not be a curser." .
318. Huzaifa ya ce, "Mutane ba sa warkar da juna sai la'antar nan ta tabbata."
318. Hudhayfa said, "People do not cure one another without that curse coming true."
247. Mutumin da ya la'anci bawansa sannan ya 'yantar da shi
247. The person who curses his slave and then frees him
319. 'A'isha ta ruwaito cewa Abu Bakr ya la'anci wani daga cikin bayinsa, sai Annabi ﷺ ya ce, "Abu Bakr! Masu la'ana da masu gaskiya! A'a, na rantse da Ubangijin Ka'aba," ya maimaita haka sau biyu ko uku. A wannan rana kanta Abu Bakr ya 'yantar da wani daga cikin bayinsa. Annabi ﷺ ya zo ya ce, "Kada ka sake yin haka (watau la'anta wani)."
319. 'A'isha reported that Abu Bakr cursed one of his slaves and the Prophet, may Allah bless him and grant him peace, said, "Abu Bakr! The cursers and the true! No, by the Lord of the Ka'ba," and he repeated that two or three times. That very same day Abu Bakr freed one of his slaves. The Prophet, may Allah bless him and grant him peace, came and said, "Do not do that again (i.e. curse someone)."
248. Yin la'ana juna da la'anar Allah, da fushin Allah, da Wuta
248. Cursing one another with the curse of Allah, with the anger of Allah, and with the Fire
320. Samura ya ruwaito cewa Annabi ﷺ ya ce: "Kada ku la'anci juna da la'anar Allah, ko fushin Allah, ko da Wuta."
320. Samura reported that the Prophet, may Allah bless him and grant him peace, said, "Do not curse one another with the cure of Allah, not the anger of Allah nor with the Fire."
249. La'anta ga kafiri
249. Cursing an unbeliever
321. Abu Hurayra ya ce, "An tambayi Manzon Allah ﷺ cewa, 'Ya Manzon Allah, ka yi wa masu bautar gumaka la'ana a kanmu.' Sai ya ce, 'Ba a aiko ni a matsayin mai la'antar mutane ba. An aiko ni ne a matsayin rahama.'"
321. Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked, "Messenger of Allah, invoke a curse for us against the idolaters.' He replied, 'I was not sent as a curser. I was sent as a mercy.'"
250. Zargi (Kage)
250. Slander
322. Himam ya ce, "Muna tare da Hudhaifa sai aka ce masa, 'Wani mutum yana da hadisi da ya komawa zuwa ga Uthman.' Sai Hudhaifa ya ce, 'Na ji Manzon Allah ﷺ yana cewa, "Mai yada fitina ba zai shiga Aljanna ba."'"
322. Himam said, "We were with Hudhayfa when he was told, 'A man has a hadith going back to 'Uthman.' Hudhayfa said, 'I heard the Prophet, may Allah bless him and grant him peace, say, "A mischief-maker will not enter the Garden."'" .
323. Asma'u 'yar Yazid ta ruwaito cewa Annabi ﷺ ya ce: "Shin ba zan gaya muku wanda ya fi alheri daga cikinku ba?" Suka ce: "Eh, ya Manzon Allah." Ya ce: "Waɗanda idan kun gan su sai su tuna muku da Allah." Ya ci gaba da cewa: "Shin ba zan gaya muku wanda ya fi sharri daga cikinku ba?" Suka ce: "Eh." Ya ce: "Waɗanda suke yawo suna kai magana (ɓata mutane), suna haifar da fitina tsakanin abokai domin su raba su, kuma suna son jagorantar marasa laifi zuwa aikata ba daidai ba."
323. Asma' bint Yazid reported that the Prophet, may Allah bless him and grant him peace, said, "Shall I tell you who is the best of you?" "Yes,," they replied. He said, "Those who remind you of Allah when you see them." He went on to say, "Shall I tell you who is the worst of you?" "Yes," they replied. He said, "Those who go about slandering, causing mischief between friends in order to separate them, and desiring to lead the innocent into wrong action."
251. Duk wanda ya ji labarin wani abin kunya sannan ya yada shi
251. Someone who hears about an indecency and then spreads it about
324. 'Ali ibn Abi Talib ya ce: "Mutumin da ya faɗi wani abu na batsa da wanda ya yada shi, dukansu daidai suke dangane da laifin da suka aikata."
324. 'Ali ibn Abi Talib said, "The person who says something indecent and the person who makes it known are equal as far as the wrong action is concerned." .
325. Shubayl ibn 'Awf ya ce, "Ana cewa: 'Duk wanda ya ji wani abu na alfasha sannan ya yada shi, kamar wanda ya fara aikata shi yake.'"
325. Shubayl ibn 'Awf said, "It is said, 'Whoever hears something indecent and then spreads it is like the one who originated it.'" .
326. ʿAṭā' ya yi tunanin cewa ya kamata a aiwatar da hukunci mai tsanani ga duk wanda ya bayyana zina. Ya ce: "Ya bayyana alfasha."
326. 'Ata thought that an exemplary punishment should be carried out on anyone who makes adultery known. He said, "He has made indecency known."
252. Mai neman aibi
252. The fault-finder
327. Hukaym ibn Sa'd ya ji 'Ali yana cewa, "Kada ku yi gaggawa wajen yaɗawa da bayyana asirai. A gabanku akwai wata mummunar masifa mai daɗa damuwa, da al'amura waɗanda bayanin su zai ɗauki lokaci mai tsawo, watau rikice-rikice masu zalunci."
327. Hukaym ibn Sa'd heard 'Ali say, "Do not be hasty, spreading and divulging secrets. Ahead of you lies a severe, distressing affliction and events which would take a long time explain namely oppressive conflicts." .
328. Ibn 'Abbas ya ce: "Idan kana son ambaton kurakuran abokinka, ka tuna da kurakuranka."
328. Ibn 'Abbas said, "When you want to mention your companion's faults, remember your own faults." .
329. Ibn 'Abbas ya yi magana game da maganar Allah Madaukakin Sarki, "Kada ku zargi juna" (49:11), kuma ya ce wannan magana tana nufin, "Kada ku kai hari ga juna."
329. Ibn 'Abbas spoke about the words of Allah Almighty, "Do not find fault with one another" (49:11) and he said that these words mean, "Do not attack one another." .
330. Ad-Dahhak ya ce, "Game da mu (Banu Salima) aka saukar da wadannan kalmomi, 'Kada ku yi wa juna laifi' (49:11)." Ya kara da cewa, "Manzon Allah ﷺ ya zo wurinmu, babu wani mutum daga cikinmu da ba shi da sunaye biyu. Annabi ﷺ ya fara cewa, 'Ya fulani!' sai suka ce, 'Ya Manzon Allah! Wannan zai sa shi fushi!'"
330. Ad-Dahhak said, "It was about us (the Banu Salima) that these words were revealed, 'Do not find fault with one another' (49:11)" He went on to say, "The Messenger of Allah, may Allah bless him and grant him peace, came to us and there was not a man among us who did not have two names. The Prophet, may Allah bless him and grant him peace, began to say, 'O so-and-so!' and they said, 'Messenger of Allah! That will make him angry!'" .
331. 'Ikrima ya ce: "Ban san wane ne daga cikinsu ba, ko Ibn 'Abbas ko Ibn 'Umar, wanda yake ciyar da abokan zamansa abinci, sai wata baiwa tana aiki a gabansu. Ɗaya daga cikinsu ya ce mata, 'Karuwa!' Sai ya ce, 'A hankali! Idan ba ta nemi hakkin hadd (watau hukuncin qazafi) daga gare ka a duniya ba, za ta karɓe shi daga gare ka a Lahira.' Mutumin ya ce, 'Kuma me za ka ce idan abin da na faɗa gaskiya ne?' Sai ya amsa ya ce, 'Allah ba ya son duk wanda ya wuce gona da iri wajen magana a kan alfasha.'"
331. 'Ikrima was heard to say, "I do not know which o f them, either Ibn 'Abbas or Ibn 'Umar, was giving his companions food, and a slavegirl was working in their presence. One of them said to her, 'Harlot!' He said, 'Easy! If she does not exact the hadd punishment (i.e. for slander) from you in this world, she will take it from you in the Next World.' The man said, 'And what do you think if it (what I said) is the truth?' He replied, 'Allah does not love anyone who greatly exceeds the sounds in speaking of indecencies." .