397. 'Awf ibn al-Harith ibn at-Tufayl, ɗan'uwan 'Aisha, ya ruwaito cewa an gaya wa 'Aisha cewa 'Abdullah ibn az-Zubayr ya faɗi game da wani abu da 'Aisha take sayarwa ko bayarwa kyauta, "Na rantse da Allah, idan ba ta daina ba, zan hana ta amfani da dukiyarta!" Ta tambaya, "Shin da gaske ne haka?" Suka amsa, "Eh." 'Aisha ta ce, "Na yi wa Allah alkawari cewa ba zan sake yin magana da Ibn az-Zubayr ko kalma ɗaya ba!" Ibn az-Zubayr ya nemi a yi masa sulhu ta wurin Muhajirun a wurinta, bayan ta daɗe tana nisantarsa. Ta ce, "Na rantse da Allah, ba zan bari kowa ya yi masa sulhu ba, kuma ba zan karya alkawarin da na yi ba!" Bayan wannan ya daɗe, Ibn az-Zubayr ya yi magana da al-Miswar ibn Makhrama da 'Abdu'r-Rahman ibn al-Aswad ibn Yaghuth, waɗanda daga Banu Zuhra suke. Ya ce musu, "Ina roƙon ku da Allah ku je wurin 'Aisha, don bai halatta a gare ta ta yi alkawarin yanke ni ba." Al-Miswar da 'Abdu'r-Rahman suka tafi tare da shi, suna lulluɓe da rigunansu, suka nemi izinin shiga su ziyarce ta. Suka ce, "Assalamu alaikum, rahamar Allah da albarkarsa! Ko za mu shiga?" "Ku shiga," 'Aisha ta amsa. Suka ce, "Dukanmu, Uwar Muminai?" "Eh," ta amsa, "ku shiga duka," ba tare da ta sani ba cewa Ibn az-Zubayr yana tare da su. Da suka shiga, Ibn az-Zubayr ya shiga bayan labulen ya runguma 'Aisha ya fara roƙon yardarta yana kuka. Sai al-Miswar da 'Abdu'r-Rahman suka fara roƙon 'Aisha ta yi magana da shi ta karɓe shi. Suka ce, "Ki sani Annabi ﷺ ya hana yanke mutane, kamar yadda kika sani, kuma kin sani bai halatta ga Musulmi ya ƙi yin magana da ɗan'uwansa fiye da dare uku ba." Suka ci gaba da tunatar da ita da sanya mata wahala har ta fara tunatar da su (alkawarinta) tana kuka, tana cewa, "Na yi alkawari, kuma alkawarin yana da ƙarfi." Suka ci gaba da matsa mata har ta yi magana da Ibn az-Zubayr. Sannan ta 'yanta bayi arba'in don ta kaffara saboda karya alkawarin da ta yi. Bayan haka duk lokacin da ta tuna alkawarinta, sai ta 'yanta bayi arba'in, kuma ta yi kuka har hawayenta suka jika mayafinta.

397. 'Awf ibn al-Harith ibn at-Tufayl, the nephew of 'A'isha, reported that 'A'isha was told that 'Abdullah ibn az-Zubayr had said about something which 'A'isha was selling or giving away as a gift, "By Allah, if she does not stop, I will debar her from disposing of her property!" She asked, "Is that truly so?" "Yes," they replied. 'A'isha exclaimed, "I vow to Allah that I will never again speak a single word to Ibn az-Zubayr!" Ibn az-Zubayr sought intercession through the Muhajirun with her when she had kept apart from him for a long a time. She stated, "By Allah, I will not let anyone intercede for him, and I will never break the vow which I have made!" After that had been going on for a long time, Ibn az-Zubayr spoke to al-Miswar ibn Makhrama and 'Abdu'r-Rahman ibn al-Aswad ibn Yaghuth who were from the Banu Zuhra. He told them, "I ask you by Allah to got to 'A'isha, for it is not lawful for her to vow to cut me off." Al-Miswar and 'Abdu'r Rahman took him along with their cloaks wrapped around him and asked 'A'isha's permission to enter and visit her. They said, "Peace be upon Allah and the mercy of Allah and His blessings! May we come in?" "Come in," 'A'isha replied. They asked, "All of us, Umm al-Mu'minin?" "Yes," she answered, "you can all come in," not realising that Ibn az-Zubayr was with them. When they came in, Ibn az-Zubayr went into the screened-off section and embraced 'A'isha and began to pleased with her in tears. Then al-Miswar and 'Abdu'r-Rahman began to plead with 'A'isha to speak to him and accept him. They said, "You know that the Prophet, may Allah bless him and grant him peace, forbade cutting people off, as you know, and you know that it is not lawful for a Muslim to refuse to speak to his brother for more than three nights." They continued to remind her and make things difficult for her until she began to remind them (of her vow) and weep, saying, "I have made a vow, and the vow is strong." They kept at her until she spoke to Ibn az-Zubayr. Then she freed 40 slaves to atone for breaking her vow. After that whenever she remembered her vow, she would free forty slaves, and she wept until her tears made her veil wet."

398. Anas ɗan Malik ya ruwaito cewa Manzon Allah ﷺ ya ce: "Kada ku ƙi juna, kada ku yi hassada ga juna, kada ku guje wa juna. Bayin Allah, ku zama 'yan'uwa! Ba ya halatta ga Musulmi ya ƙi yin magana da ɗan'uwansa (Musulmi) fiye da dare uku."

398. Anas ibn Malik reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not hate one another nor envy one another nor shun one another. Slaves of Allah, be brothers! It is not lawful for a Muslim to refuse to speak to his brother (Muslim) for more than three nights." .

399. Abu Ayyub, sahabin Manzon Allah, Allah ya yi masa salati da sallama, ya ce: "Ba ya halatta ga wani ya kauracewa dan'uwansa musulmi fiye da dare uku, har idan suka hadu sai daya ya juya fuskarsa daga gare shi cikin kaurace masa, dayan kuma ya juya fuskarsa shi ma. Mafi alherin su shi ne wanda ya fara yin sallama."

399. Abu Ayyub, the Companion of the Messenger of Allah, may Allah bless him and grant him peace, said, "It is not lawful for anyone to cut himself off from his Muslim brother for more than three nights so that when they meet, one of them turns his face away in avoidance and the other one turns his face away as well. The better of them is the one who initiates the greeting." .

400. Abu Hurayra ya ruwaito cewa Manzon Allah ﷺ ya ce: "Kada ku ƙi juna, kada kuma ku yi gaba da juna. Ku bayin Allah, ku zama 'yan'uwa."

400. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not hate one another nor contend with one another. Slaves of Allah, be brothers." .

401. Anas ya ruwaito cewa Manzon Allah ﷺ ya ce: "Mutum biyu ba sa son juna saboda Allah Maɗaukaki ko saboda Musulunci idan aikin farko na sabo da ɗayansu ya yi ya haifar da rabuwa a tsakaninsu."

401. Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Two people do not love each other in Allah Almighty or in Islam if the first wrong action that one of them does creates a split between them." .

402. Hisham ibn 'Amir al-Ansari, ɗan'uwan Anas ibn Malik wanda mahaifinsa ya mutu a Yakin Uhud, ya ji Manzon Allah ﷺ yana cewa: "Ba ya halatta ga Musulmi ya ƙauracewa wani Musulmi fiye da dare uku. Muddin suna ƙauracewa juna, suna karkata daga Gaskiya. Duk wanda ya fara komawa ga yanayi mai kyau, kaffarar hakan tana gare shi domin shi ne ya fara komawa ga yanayi mai kyau. Idan suka mutu alhali suna ƙauracewa juna, babu ɗayansu da zai shiga Aljanna har abada. Idan ɗayansu ya yi wa ɗayan sallama, ɗayan kuma ya ƙi ɗaukar sallamar ko ya mayar da ita, to, wani mala'ika zai mayar masa da gaisuwar, sannan Shaiɗan zai amsa wa wanda ya ƙi."

404. Abu Khirash al-Aslami ya ruwaito cewa ya ji Manzon Allah ﷺ yana cewa: "Duk wanda ya yi watsi da ɗan'uwansa na tsawon shekara guda, to ya zubar da jininsa."

404. Abu Khirash al-Aslami reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Whoever snubs his brother for a year has split his blood." .

405. 'Imran ibn Abi Anas ya ruwaito daga wani mutumin Aslam wanda yake daya daga cikin Sahabban Annabi ﷺ, cewa Annabi ﷺ ya ce: "Kauracewa mumini na tsawon shekara guda kamar zubar da jininsa ne."

405. 'Imran ibn Abi Anas reported from a man of Aslam who was one of the Companions of the Prophet, may Allah bless him and grant him peace, that the Prophet, may Allah bless him and grant him peace, said, "Snubbing a believer for a year is like spilling his blood."

406. Abu Ayyub al-Ansari ya ruwaito cewa Manzon Allah, Allah ya yi masa salati ya kuma ba shi aminci, ya ce, "Bai halatta ga Musulmi ya ki yin magana da ɗan'uwansa (Musulmi) fiye da kwana uku ba, har idan suka haɗu, ɗayansu ya bi wannan hanya ɗayan kuma ya bi waccan. Wanda ya fi alheri daga cikin biyun shi ne wanda ya fara gaishe da ɗayan."ﷺ

406. Abu Ayyub al-Ansari reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is not lawful for a Muslim to refuse to speak to his (Muslim) brother for more than three days so that when they meet, one goes this way and the goes that way. The better of the two is the one who initiates the greeting." .

407. Hisham ibn 'Amir ya ji Manzon Allah ﷺ yana cewa: "Bai halatta ga Musulmi ya kauracewa wani Musulmi fiye da dare uku ba. Muddin suna yanke zumunci a tsakaninsu, to suna karkata daga Gaskiya. Duk wanda ya fara komawa ga halin kirki daga cikinsu, shi ne kafara a gare shi saboda shi ne ya fara komawa ga halin kirki. Idan suka mutu alhali suna yanke zumunci a tsakaninsu, babu ɗayansu da zai shiga Aljanna har abada."

407. Hisham ibn 'Amir heard the Messenger of Allah, may Allah bless him and grant him peace, say, "It is not lawful for a Muslim to snub another Muslim for more than three nights. As long as they are cut off from each other, they are turning away from the Truth. The first of them to return to a proper state has his expiation for that inasmuch as he was the first to return to a proper state. If they die while they are cut off from one another, neither of them will ever enter the Garden."

408. Abu Hurayra ya ruwaito cewa Manzon Allah ﷺ ya ce: "Kada ku ƙi juna, kada kuma ku yi wa juna hassada. Bari bayin Allah su zama 'yan'uwa."

408. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not hate one another and do not envy one another. Let the slaves of Allah be brothers." .

409. Abu Hurayra ya ruwaito cewa Manzon Allah ﷺ ya ce: "Za ku ga cewa mafi munin mutane a wurin Allah a Ranar Tashi shi ne mutum mai fuska biyu, wanda yake nuna fuska ɗaya ga wani rukuni na mutane, yana nuna wata fuskar kuma ga wani rukuni daban."

409. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "You will find that the worst of people in the sight of Allah on the Day of Rising will be the two-faced person who presents one face to a group of people and another face to a different group of people." .

410. Abu Hurairah ya ruwaito cewa Manzon Allah ﷺ ya ce: "Ku yi taka-tsantsan da zato. Zato ita ce maganar da ta fi kowace karya. Kada ku nemi juna da makirci (a cinikayya), kada ku yi wa juna kishi, kada ku ƙi juna, kada ku juya wa juna baya. Maimakon haka, ku zama bayin Allah kuma 'yan'uwa."

410. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Beware of opinion. Opinion is the most lying form of speech. Do not try to ensnare one another (in sales) nor envy one another nor hate one another nor shun one another. Rather be the slaves of Allah and brothers." .

411. Abu Hurayra ya ruwaito cewa Manzon Allah ﷺ ya ce: "Ana buɗe ƙofofin Aljanna a ranar Litinin da ranar Alhamis. Duk bawan da bai haɗa wani abu da Allah ba za a gafarta masa, sai dai wanda ke da ƙiyayya tsakaninsa da wani mutum. Sai a ce: 'Ku bar waɗannan biyu har sai sun yi sulhu.'"

411. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The gates of the Garden are opened on Mondays and Thursdays. Every person who does not associate anything with Allah is forgiven except for someone who has enmity between existing between him and another man. It is said, 'Leave these two until they make peace.'" .

412. Abu'd-Darda' ya ce, "Ban gaya muku abin da ya fi muku alheri fiye da sadaka da azumi ba? Gyara halin abota. Ƙiyayya ita ce abin da ke aske komai."

412. Abu'd-Darda' said, "Shall I tell you about something better for you than sadaqa and fasting? Improving the state of friendship. Hatred is what shaves things away." .

413. Ibn 'Abbas ya ruwaito cewa Annabi ﷺ ya ce: "Abubuwa uku ba sa boyuwa, kuma Shi (SWT) yana gafarta duk sauran abubuwa ga wanda Ya ga dama: wanda ya mutu bai hada wani abu da Allah ba, wanda bai kasance mai sihiri ba, ko mabiyin masu sihiri ba, da kuma wanda bai ajiye kiyayya a zuciyarsa ga dan uwansa ba."

414. Abu Hurayra ya ruwaito cewa ya ji Annabi ﷺ yana cewa: "Bai halatta ga Musulmi ya ki yin magana da mumini fiye da kwana uku ba. Idan kwana uku suka wuce, ya kamata ya gan shi ya yi masa sallama. Idan ya amsa sallamar, to dukansu suna rabar lada. Idan kuma bai amsa sallamar ba, to wanda ya yi sallamar ya wanke daga laifin yanke zumunci."

414. Abu Hurayra reported that he heard the Prophet, may Allah bless him and grant him peace, say, "It is not lawful for a Muslim man to refuse to speak to a believer for more than three days. When three days have passed, he should meet him and greet him. If he returns the greeting, they share in the reward. If he does not return the greeting, the one who gives the greeting is innocent of having severed relations."