Halin Gabaɗaya - Al-Adab Al-Mufrad | Quran Course

Halin Gabaɗaya - Al-Adab Al-Mufrad | Quran Course

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Halin Gabaɗaya

General Behaviour

by Al-Bukhari10 min readViewed 210 times

247. Abin da mutum yake yi a gidansa

247. What a man does in his house

538. Al-Aswad ya ce, "Na tambayi 'A'isha, Allah ya yarda da ita, 'Me Annabi ﷺ yake yi yayin da yake tare da iyalinsa?' Ta amsa, 'Yana taimakon iyalinsa da aikin gida, kuma idan lokacin sallah ya yi, sai ya fita.'" 539. Hisham ibn 'Urwa ya ce mahaifinsa ya ce, "Na tambayi 'A'isha, Allah ya yarda da ita, 'Me Annabi ﷺ yake yi a gidansa?' Ta amsa, 'Yana gyaran takalmansa, kuma yana aiki kamar yadda kowane namiji yake aiki a gidansa.'" 540. Hisham ya ce, "Na tambayi 'A'isha, 'Me Annabi ﷺ yake yi a gidansa?' Ta amsa, 'Yana yin abin da ɗayanku zai yi a gidansa. Yana gyaran takalma, yana fizge tufafi, yana dinki.'" 541. 'Amra ta ruwaito cewa an tambayi 'A'isha, "Me Manzon Allah ﷺ yake yi a gidansa?" Ta amsa, "Ya kasance mutum kamar sauran mutane. Yana cire ƙwarƙwara daga tufafinsa, kuma yana haɗa madarar tumakinsa."

538. Al-Aswad said, "I asked 'A'isha, may Allah be pleased with her, 'What did the Prophet, may Allah bless him and grant him peace, do when he was with his family?' She replied, 'He would do chores for his family, and when it was time for the prayer, he would go out.'" 539. Hisham ibn 'Urwa said that his father said, "I asked 'A'isha, may Allah be pleased with her, 'What did the Prophet, may Allah bless him and grant him peace, do in his house?' She replied, 'He mended his sandals and worked as any man works in his house.'" 540. Hisham said, "I asked 'A'isha, 'What did the Prophet, may Allah bless him and grant him peace, do in his house?' She replied, 'He did what one of you would do in his house. He mended sandals and patched garments and sewed." 541. 'Amra reported that 'A'isha was asked, "What did the Messenger of Allah, may Allah bless him and grant him peace, do in his house?" She replied, "He was a man like other men. He removed the fleas from his garment and milked his sheep."

548. 'Abdullahi ɗan 'Amr ya ce, "Muna zaune tare da Manzon Allah ﷺ, sai wani mutumin Bedouin sanye da riga mai gefe ya zo gare shi har ya tsaya a gaban Manzon Allah ﷺ. Ya ce, 'Abokinka ya wulakanta kowane mai hawan doki, kuma ya ɗaukaka kowane makiyayi.' Annabi ﷺ ya kama gefen rigarsa ya ce, 'Ina ganin kana sanye da tufafin wanda ba shi da hankali.' Sa'an nan ya ci gaba da cewa, 'Lokacin da Annabi Nuhu ﷺ ya ce wa ɗansa, "Zan ba ka wasu umarni. Ina umartarka da abubuwa, kuma ina hana ka abubuwa biyu. Ina umartarka da ka ce, 'Babu abin bautawa sai Allah.' Da sammai bakwai da ƙasa bakwai za a sanya su a cikin ma'auni, 'Babu abin bautawa sai Allah' zai fi su nauyi. Kuma da sammai bakwai da ƙasa bakwai zobe ne mai duhu, da 'Babu abin bautawa sai Allah' zai yanke shi. Tsarki ya tabbata ga Allah da godiyarsa, shi ne addu'ar kowane abu, kuma ta hanyarsa ake samun arziƙin kowane abu. Kuma ina hana ka yin shirki da Allah da kuma girman kai." 'Na tambaya (ko "aka tambaya"), 'Manzon Allah, mun san shirki, amma menene girman kai? Shin yana nufin mutum daya daga cikinmu yana da riga da yake sawa?' Annabi ﷺ ya amsa, 'A'a.' 'Shin yana nufin mutum daya daga cikinmu yana da takalmi mai kyau mai madaurai biyu masu kyau?' Na tambaya. 'A'a,' ya amsa. 'Shin yana nufin mutum daya daga cikinmu yana da dabba da yake hawa?' Na tambaya. 'A'a,' ya amsa. 'Shin yana nufin mutum daya daga cikinmu yana da abokai da suke zuwa su zauna tare da shi?' Na tambaya. 'A'a,' ya amsa. Na tambaya, 'Manzon Allah, to menene girman kai?' Ya amsa, 'Shi ne ƙin karɓar gaskiya da rashin godiya ga mutane.'" 549. Ibn 'Umar ya ruwaito cewa Annabi ﷺ ya ce, "Duk wanda ya yi halin wulakanci ko ya yi tafiya da girman kai, zai haɗu da Allah Madaukakin Sarki yana cike da fushinsa." 550. Abu Hurayra ya ruwaito cewa Manzon Allah, Allah ya yi masa salati ya kuma ba shi aminci, ya ce: "Wanda yake ci tare da bawansa, yana hawan jaki a kasuwanni, yana ɗaure tunkiyarsa yana kuma shanye ta, ba ya cikin masu girman kai." ﷺ 551. Salih, mai sayar da tufafi, ya ruwaito cewa kakarsa ta ce: "Na ga 'Ali, Allah ya yarda da shi, yana sayen 'fates' a kan dirhami guda, yana sanya su a cikin bargonsa. Na ce masa (ko wani mutum ya ce masa): 'Zan ɗauke maka shi, Amir al-Mu'minin.' Ya ce: 'A'a, uban iyali ne ya fi cancanta da ɗaukar shi.'" 552. Abu Hurayra ya ruwaito cewa Annabi, Allah ya yi masa salati ya kuma ba shi aminci, ya ce Allah Maɗaukakin Sarki ya ce: "Girma tufafina ne, kuma girman kai alkyabbata ce. Duk wanda ya yi takara da ni game da ɗaya daga cikinsu, zan azabtar da shi." ﷺ 553. An-Nu'man ibn Bashir ya ji yana cewa a kan minbar: "Shaiɗan yana da tarko da ƙugiya. Tarkon Shaiɗan da ƙugiyarsa su ne yin farin ciki cikin rashin godiya ga ni'imomin Allah, yin fahariya da baiwar Allah, yin girman kai a kan bayin Allah, da bin son rai don wani abu ba don Allah ba." 554. Abu Hurayra ya ruwaito cewa Annabi, Allah ya yi masa salati ya kuma ba shi aminci, ya ce: "Aljanna da Wuta sun yi jayayya, sai Wuta ta ce: 'Azzalumai za su shiga cikina, masu girman kai kuma za su shiga cikina.' Aljanna ta amsa: 'Raunana za su shiga cikina, matalauta kuma za su shiga cikina.' Sai Allah Maɗaukakin Sarki ya ce wa Aljanna: 'Kai ne rahamata, ina nuna ka ga wanda na so.' Sa'an nan ya ce wa Wuta: 'Kai ne azabata, da ita nake azabtar da wanda na so. Kowannenku zai sami cikarsa.'" ﷺ 555. Abu Salama ibn 'Abdu'r-Rahman ya ce: "Sahabbai Manzon Allah, Allah ya yi masa salati ya kuma ba shi aminci, ba su kasance masu rowa ba, ba kuma masu rauni ba (wajen ibada). Suna karanta waƙoƙi ga juna a tarukansu, suna ambaton al'amuran Jahiliyya. Amma idan aka tambayi ɗayansu game da wani abu da ya shafi Allah, idanunsa sukan zaga kamar mahaukaci." 556. Abu Hurairah ya ruwaito cewa wani mutum mai kyan fuska ya zo wurin Annabi ﷺ, ya ce, "Ina son kyau, kuma an ba ni abin da kake gani, don haka ba na so wani ya fi ni," (sai ya ce ko dai "da igiyar takalmin sandal" ko kuma "da wata jar igiyar takalmin sandal"). "Shin wannan girman kai ne?" Ya amsa, "A'a. Girman kai shi ne mutum ya raina gaskiya, kuma ya wulakanta mutane." 557. 'Amr ibn Shu'aib ya ruwaito daga mahaifinsa, daga kakansa, cewa Annabi ﷺ ya ce, "A Ranar Tashi, masu girman kai za a tattara su kamar kananan barbashi a siffar mutane. Wulakanci zai lulluɓe su ta kowane bangare. Za a kora su zuwa wani kurkuku a Jahannama mai suna Bulas. Wutar mafi zafi za ta hau kansu. Za su sha ƙurji da ruwan ƙazanta na mutanen Wuta, wanda fatunansu ke fitarwa."

548. 'Abdullah ibn 'Amr said, "We were sitting with the Messenger of Allah, may Allah bless him and grant him peace, when a bedouin man wearing a robe with a border approached him until he stood before the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Your companion has debased every horseman and elevates every shepherd.' The Prophet, may Allah bless him and grant him peace, took hold of the folds of his robe and said, 'I see that you are wearing the clothes of someone who is without intelligence.' Then he went on, 'When the Prophet Nuh, may Allah bless him and grant him peace, he told his son, "I will give you some instructions. I command you to things and I forbid you two things. I command you to say, 'There is no god but Allah.' If the seven heavens and the seven earths were a dark ring, they would be cut by 'There is no god but Allah' and 'Glory be to Allah and by His praise.' It is the prayer of every thing and by it everything has its provision. And I forbid you to associate others with and Allah and to be proud.' "I asked (or "it was asked"), 'Messenger of Allah, we know about shirk (associating others with Allah), but what is pride? Is it that one of us has a robe which he wears?' The Prophet replied, 'No.' 'Is it that one of us has a pair of fine sandals with two good straps?' I asked. 'No,' he replied. 'Is it that one of us has an animal which he rides?' I asked. 'No,' he replied. 'Is it that one of us has companions who come and sit with him?' I asked. 'No,' he replied. I asked, 'Messenger of Allah, so what is pride then?' He replied, "It is ignoring the truth and being ungrateful to people.'" 549. Ibn 'Umar reported that the Prophet, may Allah bless him and grant him peace, said, "If anyone behaves insolently or walks with an arrogant, he will meet Allah Almighty covered with His anger." 550. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Someone who eats with his servant, rides a donkey in the markets, and ties up his sheep and milks it is not proud." 551. Salih, the garment-seller, reported that his grandmother said, "I saw 'Ali, may Allah be pleased with him, buy fates for a dirham and put them in his blanket. I said to him (or a man said to him), 'I will carry it for you, Amir al-Mu'minin.' He said, 'No, the father of the family is the one who is the most entitled to carry it.'" 552. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said that Allah Almighty said, "Might is My wrapper and pride is My cloak. I will punish anyone who contends with Me over either of them." 553. An-Nu'man ibn Bashir was heard to say on the minbar, "Shaytan has snares and traps. The snares and traps of Shaytan are to exult ungratefully in the blessings of Allah, to boast about the gifts of Allah, to have pride at the expense of the slaves of Allah, and to follow passion for other than the sake of Allah." 554. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The Garden and the Fire quarrelled and the Fire said, 'The tyrants will enter me and the proud will enter me.' The Garden retorted, 'The weak will enter me and the poor will enter me.' Allah Almighty said to the Garden, 'You are My mercy and I show you to whomever I will.' Then He said to the Fire, 'You are My punishment with which I will punish whomever I will. Each of you will have your fill.'" 555. Abu Salama ibn 'Abdu'r-Rahman said, "The Companions of the Messenger of Allah, may Allah bless him and grant him peace, were neither niggardly nor weak (in worship). They used to recite poems to one another in their gatherings and they mentioned matters of the Jahiliyya. But when one of them was asked about something concerning Allah, his eyes went around as if he were mad." 556. Abu Hurayra reported that a man who was handsome came to the Prophet, may Allah bless him and grant him peace, and said, "I love beauty and I have been given what you see so I do not want anyone to be superior to me (and he either said 'by the strap of a sandal' or 'by a red sandal-thong'). Is that pride?" "No," he replied. "Pride is when someone disdains the truth and is contemptuous of people." 557. 'Amr ibn Shu'ayb reported via his father that his grandfather related that the Prophet, may Allah bless him and grant him peace, said, "On the Day of Rising, the proud will be gathered like specks in the form of men. Abasement will envelop them on every side. They will be driven to a prison in Jahannam called Bulas. The hottest of fires will rise over them. They will have to drink the pus of the people of the Fire, the foul fluid that their skins excrete."

558. 'A'isha ta ruwaito cewa Annabi, Allah ya yi masa salati ya kuma ba shi aminci, ya ce: "Ci gaba, ka ɗauki fansa." [A bayyane yake cewa wannan wani ɓangare ne na hadisin da ke biye, amma da wata kalma daban.] 559. 'A'isha ta ruwaito cewa matan Annabi ﷺ sun aika Fadima wurin Annabi ﷺ, sai ta nemi izinin shiga yayin da Annabi ﷺ yana tare da 'A'isha, Allah ya yarda da ita, wadda ke sanye da rigar ulu. Ya ba ta izinin shiga, sai ta shigo. Ta ce: "Matanka sun aike ni in roƙe ka adalci game da 'yar Abu Quhafa (wato 'A'isha)." Ya ce: "'Yata, shin kina son abin da nake so?" "Eh," ta amsa. Ya ce: "To ki so wannan mace." Sai ta tashi ta fita ta faɗa musu. Matan suka ce: "Ba ki taimake mu ba ko kaɗan. Koma wurinsa." Ta ce: "Na rantse da Allah, ba zan ƙara yin magana da shi game da ita ba!" 'A'isha ta ce: "Sai suka aika Zainab, matar Annabi ﷺ, ta nemi izinin shiga, ya ba ta izini. Ta faɗi irin abin da ta faɗa, sannan Zainab ta fara raina ni da zagina, sai na duba don in ga ko Annabi ﷺ zai ba ni izini. Na jira har na ga Annabi ﷺ bai ƙi ni in ɗauki fansata ba. Na kai wa Zainab hari, ban yi jinkiri ba wajen cin nasara a kanta sosai. Manzon Allah ﷺ ya yi murmushi ya ce: 'Lalle kai ɗiyar Abu Bakr ce.'"

558. 'A'isha reported that the Prophet, may Allah bless him and grant him peace, said, "Go ahead, take revenge." [It is clear that this is part of the next hadith, but with a different wording.] 559. 'A'isha reported that the wives of the Prophet, may Allah bless him and grant him peace, sent Fatima to the Prophet and she asked for permission to enter while the Prophet, may Allah bless him and grant him peace, was with 'A'isha, may Allah be pleased with her, who was wearing a wool dress. He gave her permission to enter and she came in. She said, "Your wives have sent me to ask you for justice regarding the daughter of Abu Quhafa (i.e. 'A'isha)." He said, "Daughter, do you love what I love?" "Yes," she replied. He said, "Then love this woman." She got up and left and told them. The wives said, "You have not helped us at all. Go back to him." She said, "By Allah, I will never speak to him about her again!" 'A'isha said, "So they sent Zaynab, the wife of the Prophet, may Allah bless him and grant him peace, and she asked for permission to go in and he gave her permission. She said the same thing to him, and then Zaynab began to disparage and revile me, so I looked to see whether the Prophet, may Allah bless him and grant him peace, would give me permission. I waited until I saw that the Prophet, may Allah bless him and grant him peace, was not averse to me taking my revenge. I attacked Zaynab and I did not hesitate to inflict a severe defeat on her. The Messenger of Allah, may Allah bless him and grant him peace, smiled and said, 'You are indeed the daughter of Abu Bakr.'"

560. Abu Hurayra ya ce, "Za a yi yunwa a ƙarshen zamani, kuma duk wanda ya shiga cikinta ba zai yi adalci ga masu yunwa ba." 561. Abu Hurayra ya ruwaito cewa Ansarawa sun ce wa Annabi ﷺ, "Ka raba itatuwan dabino tsakaninmu da 'yan'uwanmu." Ya ce, "A'a." Suka ce, "To, ka kuɓutar da mu daga wahalar kula da su, mu kuma za mu bar ku ku raba 'ya'yan itacen." Suka ce, "Mun ji, kuma muna yi da biyayya." 562. Abdullahi ɗan Umar ya ruwaito cewa Umar ɗan Khaɗɗab ya yi magana a Shekarar Fari*, wacce shekara ce mai tsanani da bala'i, bayan Umar ya yi iya ƙoƙarinsa wajen taimakon Balarabe da raƙuma, alkama da mai daga gonaki, har ta kai ga dukan gonaki sun bushe sakamakon waɗannan ƙoƙari. Ya tashi tsaye don yin addu'a, yana cewa, "Ya Allah! Ka azurta su a saman duwatsu!" Allah ya amsa wannan addu'a a gare shi da Musulmi. Lokacin da ruwan sama mai yawa ya sauka, ya ce, "Godiya ta tabbata ga Allah! Wallahi, idan Allah bai ba mu sauƙi ba, da ban bar mutanen gidan kowane Musulmi da dukiya ba tare da sanya masa adadin matalauta daidai da haka ba. Mutum biyu ba za su mutu da abincin da zai isa mutum ɗaya ba." [* 18 AH, shekarar da mutane da dabbobi da yawa suka hallaka saboda dogon fari, inda ƙasa ta zama kamar toka.] 563. Salama ɗan al-Akwa' ya ruwaito cewa Annabi ﷺ ya ce, "Game da hadayunku, kada wani daga cikinku ya bar wani abu daga cikinsa a gidansa bayan kwana uku." Lokacin da shekara mai zuwa ta zo, suka ce, "Ya Manzon Allah, shin mu yi kamar yadda muka yi a bara?" Ya ce, "Ku ci kuma ku ajiye. Waccan shekara ce da muke cikin wahala, kuma ina so ku taimaka."

560. Abu Hurayra said, "There will be a famine at the end of time and whoever encounters it will not be just to those with hungry stomachs." 561. Abu Hurayra reported that the Ansar said to the Prophet, may Allah bless him and grant him peace, "Divide the palm trees between us and our brothers." "No," he replied. He said, "Spare us the trouble of their upkeep and we will let you share in the fruit." They replied, "We hear and obey." 562. 'Abdullah ibn 'Umar reported that 'Umar ibn al-Khattab spoke in the Year of the Drought*, which was a severe, disastrous year, after 'Umar had done his best to help the Bedouins with camels, wheat and oil from the fields to the point where all the fields were dried up as a result of those efforts. he stood up to make supplication, saying, "O Allah! Provide them at the tops of the mountains!" Allah answered that supplication for him and the Muslims. When abundant rain fell, he said, "Praise belongs to Allah! By Allah, if Allah had not given us relief, I would not have left the people of any Muslim's house with wealth without putting a like number of poor people with him. Two will not die with food which will support one person." [* 18 AH, a year in which many people and animals perished due to a long drought in which the earth became like ashes.] 563. Salama ibn al-Akwa' reported that the Prophet, may Allah bless him and grant him peace, said, "As for your sacrifices, none of you should have any of it left in his house after a period of three days. When the following year came, they aid, 'Messenger of Allah, should we do the same as we did last year?' He said, 'Eat and store up, That was a year in which we were in difficulty and I wanted you to help."

572. Humayd ibn Malik ibn Khuthaym ya ce, "Ina zaune tare da Abu Hurayra a wani fili nasa a 'Aqiq sai wasu mutanen Madina suka zo wurinsa a kan dabbobinsu, suka sauka. Abu Hurayra ya ce, 'Ka je wurin mahaifiyata ka ce mata, "Ɗanki yana gaisuwa gare ki kuma yana roƙonki ki ba mu wani abin ci."'" Humayd ya ci gaba da cewa, "Sai ta ajiye gurasar sha'ir guda uku, da man zaitun da gishiri a cikin tire, sai na ɗora shi a kaina na kai musu. Abu Hurayra ya ce, 'Allah ya fi girma, kuma godiya ta tabbata ga Allah wanda ya ba mu isasshen wannan burodi bayan abincinmu kaɗai ya kasance dabino biyu baƙaƙe da ruwa.' Sauran mutanen ba su ci komai daga cikin wannan abinci ba. Lokacin da suka tafi, ya ce, 'Ɗan ɗan'uwana, ka kula da tumakinka. Ka share ƙura daga jikinsu. Ka sa kiwonsu na maraice ya zama mai kyau, ka yi sallah kusa da su, domin su dabbobin aljanna ne. Na rantse da wanda ransa yake a hannunsa, kusan lokaci zai zo da zai fi zama mai amfani ga mutum ya mallaki tumaki da yawa fiye da kasancewa a gidan Marwan.'" 573. 'Ali ya ruwaito cewa Annabi ﷺ ya ce, "Tunkiya ɗaya a gida albarka ce, tumaki biyu albarka biyu ne, kuma tumaki fiye da haka duka albarka ne."

572. Humayd ibn Malik ibn Khuthaym said, "I was sitting with Abu Hurayra on some land he owned at 'Aqiq when some of the people of Madina came to him on their animals and dismounted. Abu Hurayra said, 'Go to my mother and tell her, "Your son sends you greetings and asks you to give us something to eat."'" Humayd went on, "She put three barley loaves, some oil and salt on a platter and I put it on my head and carried it to them. Abu Hurayra said, 'Allah is greater and praise belongs to Allah who has given us our fill of this bread after our only food was the two black ones dates and water.' The other people did not eat any of this food. When they left, he said, 'Nephew, be goof to your sheep. Brush the dust off of them. Make their evening pasture good and pray near them, They are among the animals of the garden. By the One who has my soul in His hand, it has almost reached the point when a time will come in which it will be better for someone to have many sheep than to be in the house of Marwan.'" 573. 'Ali reported that the Prophet, may Allah bless him and grant him peace, said, "One sheep in a house is a blessing, two sheep are two blessings and more sheep are all blessings.:

574. Abu Hurairah ya ruwaito cewa Manzon Allah, Allah ya yi masa salati da amincin Allah, ya ce: "Kan kufuri (ko ƙololuwarsa) yana wajen gabas, kuma girman kai da alfahari suna cikin mutanen da suke da dawakai da raƙuma, waɗanda kuma su ne Bedouin masu tsananin halin ɗabi'a. Natsuwa da kwanciyar hankali suna cikin mutanen da suke da tumaki." 575. Ibn 'Abbas ya ce: "Ban taɓa daina mamakin karnuka da tumaki ba. Adadin tumaki kaza aka yanka a cikin shekara, kuma adadin kaza aka miƙa hadaya da su domin aikin Hajji. Wata kare takan haifi 'yan kwiyaye kaza, kuma tumaki sun fi kare yawan amfani." 576. Abu Dhubyan ya ruwaito cewa 'Umar ibn al-Khattab ya tambaye shi: "Abu Dhubyan, alawus ɗinka na soja yana da girma kaza?" Ya amsa: "Dubu biyu da ɗari biyar." Sai ya ce masa: "Abu Dhubyan, an karɓe shi ne daga noma da ƙaruwar dabbobi, tun kafin a naɗa samarin Quraish su shugabanci ka. Ba sa ɗaukar alawus a matsayin samun kuɗin shiga." 577. 'Abda ibn Hazn ya ce: "Mutanen raƙuma da mutanen tumaki sun yi gasa da juna a kan ɗaukaka. Annabi, Allah ya yi masa salati da amincin Allah, ya ce: 'An aiko Musa, kuma makiyayi ne. An aiko Dawud, kuma makiyayi ne. Ni ma an aike ni, kuma ina kiwon tumaki ga mutanena a Ajyad.'"

574. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The head (or summit) of disbelief lies towards the east and the pride and arrogance lie in people who possess horses and camels who are also coarse the bedouins. Tranquillity lies in people who possess sheep." 575. Ibn 'Abbas said, "I never cease to wonder at dogs and sheep. Such-and-such a number of sheep were slaughtered in the year and such-and-such a number were sacrificed for hajj. One bitch has a litter of such-and-such a number of puppies, and sheep have more than the dog." 576. Abu Dhubyan related that 'Umar ibn al-Khattab asked him, "Abu Dhubyan, how large is your (soldier's) stipend?" "2500," he replied. He told him, "Abu Dhubyan, it was taken from agriculture and increased livestock before the lads of Quraysh were appointed over you. They do not consider the stipend to be income." 577. 'Abda ibn Hazn said, "The people of camels and the people of sheep vied with one another for glory. The Prophet, may Allah bless him and grant him peace, said, 'Musa was sent, and he was a shepherd. Da'ud was sent, and he was a shepherd. I was sent, and I used to herd sheep for my people at Ajyad.'"

583. Al-Hasan ya ruwaito cewa wani mutum ya rasu ya bar da, da kuma wani mawla. Ya naɗa mawlan ya zama majiɓincin ɗansa. Wannan mawla bai yi sakaci ba, ya ci gaba da kula da yaron har ya kai shekarun balaga, sannan ya nemo masa mata. Sai yaron ya ce masa, "Ka shirya ni domin in nemi ilimi." Ya shirya masa komai. Yaron ya tafi wurin wani malami ya nemi ya koyar da shi. Malamin ya ce, "Ka faɗa mini lokacin da kake son tafiya, sannan zan koyar da kai." Yaron ya ce, "Na ji ina so in tafi, don haka ka ba ni umarni." Malamin ya ce, "Ka kiyaye taqwar Allah. Ka yi haƙuri. Kada ka yi gaggawa." Al-Hasan ya ce, wannan ya ƙunshi dukkan alheri. Yaron ya tafi, kuma kusan bai iya manta waɗannan abubuwa ba, domin su uku ne kawai. Lokacin da ya isa gidansu, ya sauka daga dabbarsa. Da ya shiga gida, sai ga wani mutum yana barci nesa da matarsa, itama tana barci a can. Ya ce, "Wallahi, me nake jira da wannan mutum!" Ya koma wurin dabbarsa, ya so ya ɗauki takobinsa, amma sai ya sake tuna, "Ka kiyaye taqwar Allah. Ka yi haƙuri. Kada ka yi gaggawa." Sai ya koma, har ya tsaya a kan kan mutumin, sannan ya ce, "Ba zan jira ko kaɗan ba wajen ma'amala da wannan mutum!" Ya koma wurin dabbarsa, ya sake so ya ɗauki takobin, amma ya sake tuna kalmomin. Ya sake komawa, yana tsaye a kan kan mutumin sai mutumin ya farka. Da mutumin ya farka, ya ruga gare shi, ya rungume shi, ya sumbace shi. Ya tambaye shi, "Me ya same ka bayan (ka bar) ni?" Ya amsa, "Wallahi, na sami albarka mai yawa. Wallahi, bayan na bar ka, na kai ga matsayin da na shafe dare ina zagayawa sau uku tsakanin takobina da kanka, kuma ilimin da na samu ne ya hana ni kashe ka."

583. Al-Hasan related that a man died and left a son and a mawla. He appointed the mawla as his son's guardian. This was not remiss and continued to look after the lad until he came of age an then he found him a wife. Then the boy said to him, "Equip me so that I can seek for knowledge." He fitted him out. The boy then went to a man of knowledge and asked him to teach him. The man said, "Tell me when you want to leave and I will teach you." The boy said, "I feel should leave, so instruct me." The scholar said, "Have taqwa of Allah. Have patience. Do not be hasty." Al-Hasan remarked that this contains all good. He left and he could hardly forget these things for there were only three of them. When he reached his family, he dismounted. When he entered the house, there was a man sleeping apart from his wife who was asleep there. He exclaimed, "By Allah, what am I am waiting for with this man!" He went back to his mount and wanted to pick up his sword, but then he repeated, "Have taqwa of Allah. Have patience. Do not be hasty." So he went back until he was standing at the man's head and then said, "I will not wait at all to deal with this man!" He went back to his mount and again wanted to take up his sword, but he again remembered the words. He went back again and while he was standing at the man's head he woke up. When the man woke up, he ran to him, embraced him and kissed him. he asked him, "What happened to you after (you left) me?" He replied, "By Allah, I received a lot of blessing. By Allah, after I left you, I reached the point where I spent the night going three times between my sword and your head, and it was the knowledge which I have obtained which kept me from killing you."

588. Ibn 'Abbas ya ce, "Idan dutse ɗaya ya yi zalunci ga wani dutse, to da an murƙushe mai zalunci." 589. Duba hadisi na 554. 590. Fadala ɗan 'Ubayd ya ruwaito cewa Annabi ﷺ ya ce, "Kada ku tambaya game da abubuwa uku: mutumin da ya rabu da jama'a, ya yi tawaye ga shugaba, sannan ya mutu yana cikin tawaye. Kada ku tambaya game da shi. Ko bawa ko baiwa da ta gudu daga maigidanta. Ko mace wadda mijinta ba ya nan, kuma tana da abin da zai isar mata, sannan ta nuna adonta ga baƙi kuma ta cakuɗe da maza. Kada ku tambaya game da abubuwa uku: mutumin da ya yi husuma da Allah game da rigarsa. Rigarsa ita ce girman kai, kuma mayafinsa ita ce ƙarfinsa. Haka kuma mutumin da ya yi shakku game da umarnin Allah. Da kuma wanda ya yanke ƙauna daga rahamar Allah." 591. Bakkar ɗan 'Abdu'l-'Aziz ya ruwaito daga kakansa cewa Annabi ﷺ ya ce, "Allah zai jinkirta duk wani laifi da yake so har zuwa Ranar Tashi, sai dai zalunci, da rashin biyayya ga iyaye, ko yanke zumunci. Zai hukunta wanda ya aikata waɗannan abubuwa a duniya kafin ya mutu." 592. Abu Hurayra ya ce, "Ɗayanku yana kallon tsaki a idon ɗan'uwansa, amma yana mantawa da katako a idonsa." 593. Mu'awiya ɗan Qurra ya ce, "Ina tare da Ma'qil al-Muzn lokacin da ya cire wani abu mai cutarwa daga hanya. Sai na ga wani abu na je wurinsa. Ya tambaya, 'Me ya sa ka yi haka, ɗan'uwana?' Ya amsa, 'Na ga ka yi wani abu, shi ya sa na yi.' Ya ce, 'Ɗan'uwana, ka yi kyau. Na ji Annabi ﷺ yana cewa, "Duk wanda ya cire wani abu mai cutarwa daga hanyar Musulmi, ana rubuta masa aiki nagari. Duk wanda aikinsa nagari ya karɓu, zai shiga Aljanna."'"

588. Ibn 'Abbas said, "If one mountain had acted tyrannically towards another mountain, the aggressor would have been pulverised." 589. See hadith 554. 590. Fadala ibn 'Ubayd reported that the Prophet, may Allah bless him and grant him peace, said, "Do not ask about three: a man who parts company with the community, rebels the ruler and dies while he is a still a rebel. Do not ask about him. Or a slave or slavegirl who runs away from his master. Or a woman whose husband is absent and who has sufficient provision and then displays her adornments to strangers and mixes freely. Do not ask about three: a man who contends with Allah regarding His cloak. His cloak is pride and His wrapper is His might. Also a man who doubts the command of Allah. and someone who despairs of Allah's mercy." 591. Bakkar ibn 'Abdu'l-'Aziz reported from his grandfather that the Prophet, may Allah bless him and grant him peace, said, "Allah will defer whatever wrong actions He wills until the Day of Rising except for tyrannical behaviour, disobeying parents or cutting off relatives. He will punish the one who commits those things in this world before he dies." 592. Abu Hurayra said, "One of you looks at the mote in his brother's eye while forgetting the stump in his own eye." 593. Mu'awiya ibn Qurra said, "I was with Ma'qil al-Muzn when he removed something harmful from the road. Then I saw something and went over to it. He asked. 'What made you do that, nephew?' He replied, 'I saw you do something, so I did it.' He said, 'Nephew, you have done well. I heard the Prophet, may Allah bless him and grant him peace, say, "Whoever removes something harmful from the road of the Muslims has a good deed written for him. Anyone who has his good deed accepted will enter the Garden."'"

597. Abu Mas'ud 'Uqba ya ruwaito cewa Annabi ﷺ ya ce: "Wani ɓangare na abin da mutane suka koya daga maganganun annabta shi ne faɗin: 'Idan ba ka jin kunya, to ka yi duk abin da kake so.'" 598. Abu Hurayra ya ruwaito cewa Annabi ﷺ ya ce: "Imani yana da rassa sittin (ko saba'in). Mafi falalar su shi ne 'Babu abin bautawa da gaskiya sai Allah.' Mafi ƙarancin su shi ne cire abin cutarwa daga hanya. Kunya ma wani reshe ne na imani." 599. Abu Sa'id ya ce: "Annabi ﷺ ya fi kunya fiye da budurwa a cikin alkyabbarta. Idan ya ƙi wani abu, ana iya ganin hakan a fuskarsa." 600. Sa'id ɗan al-'As ya ruwaito cewa 'Uthman da 'A'isha sun gaya masa cewa Abu Bakr ya nemi izinin shiga wurin Manzon Allah ﷺ, yayin da yake kwance a gadon 'A'isha, sanye da rigar sufi ta 'A'isha. Ya ba Abu Bakr izinin shiga yana cikin wannan yanayi. Ya biya masa buƙatarsa, sannan Abu Bakr ya tafi. Sannan 'Umar, Allah ya yarda da shi, ya nemi izinin shiga, shi kuma ya ba shi izinin shiga yana cikin wannan yanayi. Ya biya masa buƙatarsa, sannan 'Umar ya tafi. 'Uthman ya ce: "Sai na nemi izinin shiga, sai ya zauna ya ce wa 'A'isha, 'Ki ɗauki tufafinki.' Na faɗa masa buƙatata, sannan na tafi." 'A'isha ta tambaya: "Ya Manzon Allah, me ya sa na ga ba ka yi wa Abu Bakr da 'Umar abin da ka yi wa 'Uthman ba?" Manzon Allah ﷺ ya ce: "'Uthman mutum ne mai kunya, kuma na ji tsoron idan na ba shi izinin shiga yana cikin wannan yanayi, ba zai faɗa mini buƙatarsa ba." 601. Anas ɗan Malik ya ruwaito cewa Annabi ﷺ ya ce: "Duk inda kunya take a cikin wani abu, tana ƙawata shi. Duk inda rashin mutunci yake a cikin wani abu, yana wulakanta shi." 602. Salim ya ruwaito daga mahaifinsa cewa Manzon Allah ﷺ ya wuce ta wurin wani mutum da yake tsawatar wa ɗan'uwansa game da kunyarsa. Sai ya ce masa, "Ka bar shi. Kunya tana cikin imani." Wata riwayar kuma tana cewa Ibn 'Umar ya ce: "Annabi ﷺ ya wuce ta wurin wani mutum da yake tsawatar wa ɗan'uwansa game da kunyarsa har ya kai ga ya ce masa, 'Zan doke ka!' Sai Annabi ﷺ ya ce, 'Ka bar shi. Kunya tana cikin imani.'" 603. 'A'isha ta ce: "Annabi ﷺ yana kwance a cikin ɗakina, cinyarsa a buɗe, sai Abu Bakr ya nemi izinin shiga. Ya ba shi izinin shiga, yana nan yadda yake. Sannan 'Umar ya nemi izinin shiga, ya ba shi izinin shiga, yana nan yadda yake. Sannan 'Uthman ya nemi izinin shiga, sai Annabi ﷺ ya tashi zaune, ya gyara tufafinsa, sannan ya shiga ya yi magana. A lokacin da ya fita, sai na ce, 'Manzon Allah, Abu Bakr ya shigo, ba ka damu ba, ba ka kuma kula da shi ba. Sannan 'Umar ya shigo, ba ka damu ba, ba ka kuma kula da shi ba. Sannan 'Uthman ya shigo, sai ka tashi zaune, ka gyara tufafinka.' Sai ya ce, 'Ba zan kasance mai kunya a gaban mutumin da mala'iku suke jin kunya a gabansa ba?'"

597. Abu Mas'ud 'Uqba reported that the Prophet, may Allah bless him and grant him peace, said, "Part of what people have learned from the words of prophethood is the statement: 'If you do not feel ashamed, do whatever you like." 598. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Faith consists of sixty (or seventy) branches. The best of them is 'There is no god but Allah.' The lowest of them is to remove harmful things from the road. Modesty is also a branch of faith." 599. Abu Sa'id said, "The Prophet, may Allah bless him and grant him peace, had more modesty than a virgin in her tent. When he disliked something, that could be seen in his face." 600. Sa'id ibn al-'As reported that 'Uthman and 'A'isha told him that Abu Bakr asked for permission to come in to the Messenger of Allah, may Allah bless him and grant him peace, while he was lying of 'A'isha's bed, wearing 'A'isha's woollen shirt. He gave Abu Bakr permission to enter while he was like that. he gave him what he needed and then Abu Bakr left. Then 'Umar, may Allah be pleased with him, asked for permission to come in and he gave him permission to come in while he was like that. He gave him what he needed and then 'Umar left. 'Uthman said, "Then I asked for permission to come in and he sat up and told 'A'isha, 'Take your garment.' I told him what I needed and then I left.' 'A'isha asked, 'Messenger of Allah, why did I see that you did not do for Abu Bakr and 'Umar what you did for 'Uthman?' The Messenger of Allah, may Allah bless him and grant him peace, said, ''Uthman is a modest man and I feared that if I gave him permission to come in while I was in that state he would not tell me what he needed.'" 601. Anas ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "Whenever there is modesty in a thing, it adorns it. Whenever there is outrage in a thing, it debases it." 602. Salim reported from his father that the Messenger of Allah, may Allah bless him and grant him peace, passed by a man who berating his brother about his modesty. He told him, "Let him be. Modesty is part of faith." Another variant has Ibn 'Umar saying, "The Prophet, may Allah bless him and grant him peace, passed by a man who was berating his brother about his modesty to the point where he told him, 'I will beat you!' The Prophet said, 'Let him be. Modesty is part of faith.'" 603. 'A'isha said, "The Prophet was lying down in my room with his thigh uncovered when Abu Bakr asked for permission to enter. He gave him permission to enter, remaining as he was. Then 'Umar asked for permission to come in and he gave him permission, remaining as he was. Then 'Uthman asked for permission to enter and the Prophet, may Allah bless him and grant him peace, sat up and arranged his garment and then came in and spoke. When he left, I said, 'Messenger of Allah, Abu Bakr came in and you did not exert yourself nor concern yourself with him. Then 'Umar came in and you did not exert yourself nor concern yourself with him. Then 'Umar came in and you sat up and arranged your garment.' He said, 'Should I not be modest before a man before whom the angels are modest?'"