Alaƙar Zumunci - Al-Adab Al-Mufrad | Quran Course

Alaƙar Zumunci - Al-Adab Al-Mufrad | Quran Course

49. Abu Ayyub al-Ansari ya gaya masa cewa wani Balarabe ya zo wurin Annabi ﷺ yana tafiya. Ya ce, "Ka faɗa mini abin da zai kusantar da ni zuwa Aljanna, ya kuma nisantar da ni daga Wuta." Ya amsa masa, "Ka bauta wa Allah kuma kada ka haɗa wani abu da Shi, ka tsayar da salla, ka biya zakka, kuma ka kiyaye zumunci."

49. Abu Ayyub al-Ansari told him that a bedouin came to the Prophet, may Allah bless him and grant him peace, while he was travelling. He asked, "Tell me what will bring me near to the Garden and keep me far from the Fire." He replied, "Worship Allah and do not associate anything with Him, perform the prayer, pay zakat, and maintain ties of kinship." .

50. Abu Hurayra ya ruwaito cewa Manzon Allah ﷺ ya ce: "Allah Madaukaki ya halicci halitta. Da ya gama ta, sai zumunta ta tashi. Allah ya ce: 'Ka tsaya!' Ta ce: 'Wannan ne wurin wanda ya nemi kariya daga gare Ka daga yanke zumunci.' Allah ya ce: 'Ba ki yarda ba cewa zan kiyaye zumunci da wanda ya kiyaye zumuncinki, kuma in yanke zumunci da wanda ya yanke zumuncinki?' Ta amsa: 'Eh, ya Ubangijina.' Ya ce: 'To, an ba ki haka.'" Sannan Abu Hurayra ya ce: "Idan kuna so, ku karanta: 'Shin ba zai yiwu ba, idan kun juya baya, ku yi barna a cikin duniya kuma ku yanke zumuncinku?' (47:22)."

50. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah Almighty created creation. When He had finished it, ties of kinship rose up. Allah said, 'Stop!' They said, 'This is the place for anyone seeking refuge with You from being cut off' Allah said, 'Are you not content that I should maintain connections with the one who maintains connection with you and I should cut off the one who cuts you off?' It replied, 'Yes indeed, my Lord.' He said, 'You have that.'" Then Abu Hurayra said, "If you wish, you can recite, 'Is it not likely that, if you did turn away, you would cause corruption in the earth and sever your ties of kinship?' (47:22)" .

51. Ibn 'Abbas ya yi magana a kan aya, "Ka ba ƙaraba haƙƙinsu, da matalauci da matafiyi…" (17:26), ya ce, "Yana farawa da umurni ga abin da yafi muhimmanci cikin haƙƙoƙin wajibi, kuma yana shiryar da mu zuwa mafi kyawun aiki idan muna da kuɗi. Yana cewa: 'Ka ba ƙaraba haƙƙinsu, da matalauci da matafiyi.' Haka kuma yana koya mana abin da za mu faɗa idan ba mu da komai. Yana cewa, 'Amma idan ka juya musu baya, kana neman rahamar Ubangijinka da kake fatan samu, to ka yi musu magana da kalmomi masu sanyaya rai' (17:28), a cikin siffar alkawari mai kyau. Abubuwa haka suke, amma suna iya canzawa idan Allah ya so. 'Kada ka riƙe hannunka a wuyanka' ba tare da ka ba kowa komai ba, 'kuma kada ka miƙa shi gaba ɗaya' har ka ba da duk abin da kake da shi, 'har ka zauna a zarge' kamar yadda waɗanda za su zo bayanka suka ga ba ka da komai za su zarge ka, 'kuma ka zama mara abin hannu.' (17:29)" Ya ce, "Wanda ka ba shi duk abin da kake da shi ya sa ka zama mara abin hannu."

51. Ibn 'Abbas spoke about the ayat, "Give your relatives their due, and the very poor and travellersÉ" (17:26), and said, "He begins by commanding the most pressing of the obligatory dues and He directs us to the best action if we have any money. He says: 'Give your relatives their due, and the very poor and travellers.' He also teaches us what we can say if we have nothing. He says, 'But if you do turn away from them, seeking the mercy you hope for from your Lord, then speak to them with words that bring them ease' (17:28) in the form of an excellent promise. Things are as they are, but they might change if Allah wills. 'Do not keep your hand chained to your neck' and not give anything, 'but do not extend it either to its full extent' and give all you have, 'so that you sit there blamed' as those who come to you later and find you have nothing will blame you, 'and destitute.' (17:29)" He said, "The person to whom you have given everything has made you destitute."

52. Abu Hurairah ya ce: "Wani mutum ya zo wurin Annabi ﷺ, ya ce: 'Ya Manzon Allah! Ina da dangi da nake sada zumunta da su, alhali su kuwa suna yanke ni. Ina kyautata musu, alhali su suna munana mini. Suna wauta a kaina, ni kuwa ina hakuri da su.' Sai Annabi ﷺ ya ce: 'Idan lamarin yana kamar yadda ka fada, to kamar kana zuba musu toka mai zafi ne, kuma ba za ka rasa mai taimakonka a kansu daga Allah ba muddin kana ci gaba da haka.'"

52. Abu Hurayra said, "A man came to the Prophet, may Allah bless him and grant him peace, and said, 'Messenger of Allah! I have relatives with whom I maintain ties while they cut me off. I am good to them while they are bad to me. They behave foolishly towards me while I am forbearing towards them.' The Prophet said, 'If things are as you said, it is as if you were putting hot ashes on them and you will not lack a supporter against them from Allah as long as you continue to do that.'" .

53. 'Abdur-Rahman ɗan 'Auf ya ji Manzon Allah ﷺ yana cewa: "Allah, Mai girma da daukaka, ya ce: 'Ni ne Mai Rahama (ar-Rahman). Na halicci zumuncin dangi, kuma na samo masa suna daga Sunana. Duk wanda ya kiyaye zumunci, zan kiyaye dangantaka da shi, kuma duk wanda ya yanke shi, zan yanke shi.'"

53. 'Abdu'r-Rahman ibn 'Awf heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Allah, the Almighty and Exalted, said, 'I am the Merciful (ar-Rahman). I have created ties of kinship and derives a name for it from My Name. If anyone maintains ties of kinship, I maintain connection with him, and I shall cut off anyone who cuts them off.'" .

54. Abu'l-'Anbas ya ce, "Na ziyarci 'Abdullah ɗan 'Amr a al-Waht (wata ƙasa tasa a Ta'if). Ya ce, 'Annabi ﷺ ya nuna mana da yatsansa ya ce: "Dangantakar zumunci (rahim) an samo ta daga Mai Rahama (Rahman). Duk wanda ya kiyaye dangantakar zumunci, Allah zai kiyaye dangantakarsa da shi. Duk wanda ya yanke ta, Allah zai yanke shi. Za su kasance da harshe mai 'yanci, mai fasaha, a Ranar Tashi."'"

54. Abu'l-'Anbas said, "I visited 'Abdullah ibn 'Amr at al-Waht (some land of his in Ta'if). He said, 'The Prophet, may Allah bless him and grant him peace, pointed his finger towards us and said, "Kinship (rahim) us derived from the All-Merciful (Rahman). When someone maintains the connections of ties of kinship, they maintain connection with him. If someone cuts them off, they cut him off. They will have an unfettered, eloquent tongue on the Day of Rising."'" .

55. 'A'isha ta ruwaito cewa Annabi ﷺ ya ce: "Zumunci (rahim) an samo shi ne daga Allah. Duk wanda ya kiyaye zumunci, Allah zai kiyaye dangantakarsa da shi. Duk wanda ya yanke shi, Allah zai yanke shi."

55. 'A'isha reported that the Prophet, may Allah bless him and grant him peace, said, "Kinship (rahim) is derived from Allah. If anyone maintains ties of kinship Allah maintains ties with him. If anyone cuts them off, Allah cuts him off."

60. An ruwaito cewa al-Miqdam ɗan Ma'dikarib ya ji Manzon Allah ﷺ yana cewa: "Allah yana umurtar ku da ku yi biyayya ga mahaifiyarku. Sannan yana umurtar ku da ku yi biyayya ga mahaifiyarku. Sannan yana umurtar ku da ku yi biyayya ga mahaifinku. Sannan yana umurtar ku da ku yi biyayya ga dangin ku mafi kusa, sannan ga dangin ku mafi kusa."

60. It is reported that al-Miqdam ibn Ma'dikarib heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Allah enjoins you to be dutiful to your mothers. Then He enjoins you to be dutiful to your mothers. Then He enjoins you to be dutiful to your fathers. Then He enjoins you to be dutiful to your next closest relative and then to your next closest relative." .

61. Abu Ayyub Sulayman, mawla na 'Uthman ibn 'Affan, ya ce: "Abu Hurayra ya zo wurinmu a maraice ranar Alhamis, daren da ya gabaci ranar Juma'a. Ya ce: 'Duk mutumin da ya yanke zumunci, ana takura masa idan ya bar mu. Ba wanda ya tafi sai ya fadi haka sau uku.' Sai wani matashi ya je wurin wata gwaggonsa daga bangaren uba wadda ya yanke zumunci da ita shekara biyu da suka wuce. Ya je wurinta, sai ta tambaye shi: 'Dan dan'uwana! Me ya kawo ka?' Ya amsa: 'Na ji Abu Hurayra yana cewa kaza da kaza.' Ta ce: 'Ka koma wurinsa ka tambaye shi dalilin da ya sa ya fadi haka.' Abu Hurayra ya ce: 'Na ji Manzon Allah ﷺ yana cewa: "Ayyukan 'ya'yan Adam ana gabatar da su ga Allah Madaukaki a maraice ranar Alhamis, daren da ya gabaci ranar Juma'a. Ba ya karbar ayyukan wanda ya yanke zumunci."'"

61. Abu Ayyub Sulayman, the mawla of 'Uthman ibn 'Affan, said, "Abu Hurayra came to us on a Thursday evening, the night before Jumu'a. He said, 'Every individual who severs ties of kinship is constricted when he leaves us. No one left until he had said that three times. Then a young man went to one of his paternal aunts with whom he had severed ties two years previously. He went to her and she asked him, 'Nephew! What has brought you?' He replied, 'I heard Abu Hurayra say such-and such.' She said, 'Go back to him and ask him why he said that.' Abu Hurayra said, 'I heard the Prophet, may Allah bless him and grant him peace, say, "The actions of the children of Adam are presented before Allah Almighty on Thursday evening, the night before Jumu'a. He does not accept the actions of someone who has severed ties of kinship."'" .

62. Ibn 'Umar ya ce, "Babu wani abu da mutum zai kashe a kan kansa da iyalinsa, yana mai fatan lada daga wurin Allah, face Allah Maɗaukakin Sarki zai ba shi lada a kansa. Ya kamata ya fara da waɗanda goyon bayansu ya rataya a wuyansa. Idan akwai abin da ya rage, ya kamata ya bayar da shi ga na kusa da shi a dangi, sannan wanda ke bi masa kusa. Idan kuma har yanzu akwai abin da ya rage, zai iya bayarwa a matsayin sadaka."

62. Ibn 'Umar said, "Nothing that a man spends on himself and his family, anticipating a reward from Allah, will fail to be rewarded by Allah Almighty. He should begin with those whose support is his responsibility. If there is something left over, he should spend it on his next nearest relative and then the next nearest. If there is still something left over, he can give it away."