101. 'A'isha ta ruwaito cewa Annabi ﷺ ya ce: "Jibrilu ﷺ ya ci gaba da yi mini wasiyyar kyautatawa maƙwabta har sai da na yi tunanin zai umarce ni da in ba su gādo."

101. 'A'isha reported that the Prophet, may Allah bless him and grant him peace, said, "Jibril, may Allah bless him and grant him peace, kept on recommending that I treat neighbours well until I thought that he would order me to treat them as my heirs." .

102. Abu Shurayh al-Khuza'i ya ruwaito cewa Annabi ﷺ ya ce: "Duk wanda ya yi imani da Allah da Ranar Lahira, to ya kyautata wa makwabcinsa. Duk wanda ya yi imani da Allah da Ranar Lahira, to ya karrama bakonsa. Duk wanda ya yi imani da Allah da Ranar Lahira, to ya faɗi abu mai kyau ko ya yi shiru."

102. Abu Shurayh al-Khuza'i reported that the Prophet, may Allah bless him and grant him peace, said, "Anyone who believes in Allah and the Last Day should be good to his neighbours. Anyone who believes in Allah and the Last Day should be generous to his guest. Anyone who believes in Allah and the Last Day should be say what is good or be silent."

103. Al-Miqdad ibn al-Aswad ya ruwaito cewa Manzon Allah ﷺ ya tambayi Sahabbansa game da zina, sai suka ce, "Haramun ne. Allah da ManzonSa sun haramta shi." Sai ya ce, "Ƙaramin laifi ne ga mutum ya yi zina da mata goma fiye da ya yi zina da matar maƙwabcinsa." Sannan ya tambaye su game da sata. Suka amsa, "Haramun ne. Allah da ManzonSa sun haramta shi." Sai ya ce, "Ƙaramin laifi ne ga mutum ya yi sata daga gidaje goma fiye da ya yi sata daga gidan maƙwabcinsa."

103. Al-Miqdad ibn al-Aswad reported that the Messenger of Allah, may Allah bless him and grant him peace, asked his Companions about fornication and they said, "It is unlawful. Allah and His Messenger have made it unlawful." He said, "It is less serious for a man to fornicate with ten women than for him to fornicate with his neighbour's wife." Then he asked them about stealing. They replied, "It is unlawful. Allah and His Messenger have made it unlawful." He said, "It is less serious for a man to steal from ten houses than it is for him to steal from his neighbour's house."

104. Ibn 'Umar ya ruwaito cewa Manzon Allah ﷺ ya ce: "Jibril ya ci gaba da yi mini wasiyyar kyautatawa maƙwabta har na yi tunanin zai umarce ni in gāje su."

104. Ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Jibril kept on recommending that I treat my neighbours well until I thought that he would order me to treat them as my heirs." .

105. Mujahid ya ruwaito cewa an yanka rago domin 'Abdullah ibn 'Amr. Sai ya tambayi bawansa, "Ka ba maƙwabcinmu Bayahudi wani abu? Ka ba maƙwabcinmu Bayahudi wani abu? Na ji Manzon Allah ﷺ yana cewa: 'Jibril ya ci gaba da umurtata da kyautatawa maƙwabta har na yi zaton zai umurce ni da su gaje ni.'"

105. Mujahid reported that a sheep was slaughtered for 'Abdullah ibn 'Amr. He asked his slave, 'Have you given any to our Jewish neighbour? Have you given any to our Jewish neighbour? I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Jibril kept on recommending that I treat my neighbours well until I thought that he would order me to treat them as my heirs.'" .

106. Kamar 101.

106. Same as 101.

107. 'A'isha ta ce, "Na ce, 'Manzon Allah, ina da makwabta biyu. Ga wane zan ba kyautai na?' Ya ce, 'Ga wanda kofarsa ta fi kusa da kai.'" ﷺ

107. 'A'isha said, "I said, 'Messenger of Allah, I have two neighbours. To whom should I give my gifts?' He replied, 'To the one whose door is nearer to you.'" .

108. Kamar 108 amma da wani isnadi daban.

108. same as 108 with a different isnad.

109. An tambayi Al-Hasan game da maƙwabci sai ya ce, "Kalmar 'maƙwabci' ta haɗa da gidaje arba'in da ke gaban mutum, gidaje arba'in da ke bayansa, gidaje arba'in da ke hannun damansa, da gidaje arba'in da ke hannun hagunsa."

109. Al-Hasan was asked about the neighbour and said, "The term 'neighbour' includes the forty houses in front a person, the forty houses behind him, the forty houses on his right and the forty houses on his left." .

110. Abu Hurayra ya ce, "Kada ku fara da maƙwabtanku masu nisa kafin masu kusa. A maimakon haka, ku fara da maƙwabtanku mafiya kusa kafin mafiya nisa."

110. Abu Hurayra said, "Do not begin with your more distant neighbours before the closer ones. Rather begin with your nearest neighbours before the most distant ones."

111. Ibn 'Umar ya ce, "Akwai lokacin da babu wanda ya fi cancantar dukiyar mutum kamar dan'uwansa Musulmi. Yanzu kuwa mutane suna son dirhaminsu da dinarinsu fiye da dan'uwansu Musulmi. Na ji Manzon Allah ﷺ yana cewa: 'Yawan makwabci da za a kawo shi tare da makwabcinsa a Ranar Tashin Alkiyama! Zai ce, "Ya Ubangiji, wannan mutumin ya rufe mini kofa, ya ki nuna mini alheri kwatankwacin na al'ada!"'"

111. Ibn 'Umar said, "There was a time when no one was more entitled to a person's money than his Muslim brother. Now people love their dirhams and dinars more than their Muslim brother. I heard the Prophet, may Allah bless him and grant him peace, say, 'How many a neighbour will be brought together with his neighbour on the Day of Rising! He will say, "Lord, this man closed his door to me and refused to show me common kindness!"'"

112. Ibn 'Abbas ya gaya wa Ibn az-Zubayr cewa: "Na ji Annabi ﷺ yana cewa: 'Mutum ba mumini ba ne wanda ke cika cikinsa alhali makwabcinsa yana jin yunwa.'"

112. Ibn 'Abbas told Ibn az-Zubayr, "I heard the Prophet, may Allah bless him and grant him peace, say, 'A man is not a believer who fills his stomach while his neighbour is hungry.'"

113. An karɓo daga Abu Dharr cewa ya ce, "Abokina ƙaunatacce, Allah ya yi masa salati ya kuma ba shi aminci ﷺ, ya umarce ni da abubuwa uku: 'Ku ji kuma ku bi, koda kuwa shugaba bawa ne da aka yanke masa gaɓoɓinsa.' Idan ka dafa miya, ka zuba ruwa mai yawa a cikinta, sannan ka je ka duba mutanen gidan da yake kusa da ku, ka ba su wani adadi mai dacewa daga cikinta. Ku yi sallolin nan a lokacinsu na farko. Sa'annan idan ka ga cewa limami ya riga ya yi sallah, to ka tsare sallarka (ta hanyar riga ka yi ta). Idan kuwa ba haka ba, to nafila ce (domin kuwa ka sake yin ta)."

113. It is reported that Abu Dharr said, "My dear friend, may Allah bless him and grant him peace, enjoined three things on me: 'Hear and obey, even if the ruler is a slave with his limbs amputated. When you cook a stew, put a lot of water in it and then go and see the people of a neighbouring house and give them a reasonable amount of it. Pray the prayers at their proper prayers. Then if you find that the imam has already prayed, you have guarded your prayer (by already having performed it). If not, it is a supererogatory prayer (since you have done it again)." .

114. Abu Dharr ya ruwaito cewa Annabi ﷺ ya ce: "Ya Abu Dharr! Idan ka dafa miyar wake, ka yi mata yawa, kuma ka sauke haƙƙin maƙwabtanka (ko ka raba musu ita)."

114. Abu Dharr reported that the Prophet, may Allah bless him and grant him peace, said, "Abu Dharr! If you cook some stew, make a lot of it and fulfil your duty to your neighbours (or divide it among your neighbours)."

115. Daga 'Abdullahi ɗan 'Amr ɗan al-'As, ya ruwaito cewa Manzon Allah ﷺ ya ce: "Mafi alherin abokai a wurin Allah Maɗaukaki shi ne mafi alherinsu ga abokinsa, kuma mafi alherin maƙwabta a wurin Allah shi ne mafi alherinsu ga maƙwabcinsa."

115. 'Abdullah ibn 'Amr ibn al-'As reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best of companions in the sight of Allah Almighty is the best of them towards his companion, and the best of neighbours in the sight of Allah is the best of them towards his neighbour."

116. Nafi' ɗan 'Abdu'l-Harith ya ruwaito cewa Annabi ﷺ ya ce: "Wani ɓangare na farin cikin mutumin Musulmi shi ne gida mai fadi, makwabci nagari, da kuma abin hawa mai kyau."

116. Nafi' ibn 'Abdu'l-Harith reported that the Prophet, may Allah bless him and grant him peace, said, "Part of the happiness of the Muslim man includes a spacious dwelling, righteous neighbour and a good mount"

117. Abu Hurayra ya ce, "Daga cikin addu'ar Annabi ﷺ akwai cewa: "Ya Allah, ina neman tsari gare Ka daga makwabci mara kyau a Duniyar Lahira. Makwabci a wannan duniya kuwa ana iya canza shi."

117. Abu Hurayra said, "Part of the supplication of the Prophet, may Allah bless him and grant him peace, was, "Oh Allah, I seek refuge with you from an evil neighbour in the Eternal World. A neighbour in this world can be changed.

118. Abu Musa ya ruwaito cewa Manzon Allah ﷺ ya ce: "Ba za ta zo Ranar Alkiyama ba har sai mutum ya kashe makwabcinsa, ɗan'uwansa da mahaifinsa."

118. Abu Musa reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The Final Hour will not come until a man kills his neighbour, his brother and his father."

119. Abu Hurayra ya ce, "An tambayi Annabi ﷺ, 'Ya Manzon Allah! Wata mace tana yin sallah da daddare, tana azumi da rana, tana aiki kuma tana bayar da sadaka, amma tana cutar da makwabtanta da harshenta.' Manzon Allah ﷺ ya ce, 'Babu wani alheri a cikinta. Tana cikin mutanen Wuta.' Suka ce, 'Wata mace kuma tana yin sallolin farilla, tana bayar da guntun madara mai tsami a matsayin sadaka, kuma ba ta cutar da kowa.' Manzon Allah ﷺ ya ce, 'Tana cikin mutanen Aljanna.'"

119. Abu Hurayra said, "The Prophet, may Allah bless him and grant him peace, was asked, 'Messenger of Allah! A certain woman prays in the night, fasts in the day, acts and gives sadaqa, but injures her neighbours with her tongue.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no good in her. She is one of the people of the Fire.' They said, 'Another woman prays the prescribed prayers and gives bits of curd as sadaqa and does not injure anyone.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'She is one of the people of the Garden.'" .

120. 'Umara ibn Ghurab ya ruwaito cewa wata ƙanwar mahaifinsa ta gaya masa cewa ta tambayi 'A'isha, Uwar Muminai, "Idan mijin mace ya sha'awarta, ita kuma ta ƙi ba shi kanta, ko dai saboda tana fushi ko kuma ba ta da sha'awa, shin akwai laifi a cikin hakan?" "Eh," ta amsa. "Wani ɓangare na haƙƙinsa a kanki shi ne, idan ya sha'awarki alhali kina kan sirdi, kada ki ƙi shi." Ta ce, "Na kuma tambaye ta, 'Idan ɗayanmu tana cikin haila, kuma ita da mijinta suna da bargo ɗaya kawai, me ya kamata ta yi?' Ta amsa, 'Ta naɗe zaninta a jikinta, ta kwanta da shi. Shi kuwa yana iya samun abin da ke sama da shi. Zan faɗa maka abin da Annabi, Allah ya yi masa salati ya kuma ba shi aminci, ya yi a wani daren da yake tare da ni. Na dafa wasu hatsin sha'ir, na yi masa gurasa. Ya shigo, ya tsaya a bakin ƙofa, sannan ya tafi masallaci. Lokacin da yake son barci, ya rufe ƙofar, ya ɗaure leda, ya juya kofi, ya kashe fitila. Na jira shi, ya ci gurasar. Bai tafi ba sai da na yi barci. Daga baya ya ji sanyi, ya zo ya tashe ni. "Ki dumama ni! Ki dumama ni!" ya ce. Na ce, "Ina cikin haila." Ya ce, "To ki buɗe cinyoyinki," sai na buɗe cinyoyina, ya sa kumatunsa da kansa a kan cinyoyina har sai ya yi dumi. Sai wata tunkiya da ta makwabcinmu ta shigo. Na je na kwashe abin da take. Na tada Annabi, Allah ya yi masa salati ya kuma ba shi aminci, ya farka, sai na kori tunkiyar zuwa bakin ƙofa. Annabi, Allah ya yi masa salati ya kuma ba shi aminci, ya ce, "Ki ɗauki abin da ya rage na gurasarki, kar ki cutar da tunkiyar makwabcinki."'"

120. 'Umara ibn Ghurab reported that an aunt of his told him that she asked 'A'isha, Umm al Mu'minin, "If a woman's husband desires her and she refuses to give herself to him either because she is angry or not eager, is there anything wrong in that?" "Yes," she replied. "Part of his right over you is that if he desires you when you are on a saddle, you must not refuse him." She said, "I also asked her, 'If one of us is menstruating and she and her husband only have a single cover, what should she do?' She replied, 'She should wrap her wrapper around her and sleep with him. He can have what is above it. I will tell you what the Prophet, may Allah bless him and grant him peace, did on one of his nights with me. I had cooked some barley and made loaf for him. He came in, stopped at the door, and then went into the mosque. When he wanted to sleep, he closed the door, tied up the waterskin, turned the cup over and put out the light. I waited for him and he ate the loaf. He did not go until I fell asleep. Later he felt the cold and came and got me up. "Warm me! Warm me!" he said. I said, "I am menstruating." He said, "Then uncover your thighs," so I uncovered my thighs and he put his cheek and head on my thighs until he was warm. Then a pet sheep belonging to our neighbour came in. I went and took the load away. I disturbed the Prophet, may Allah bless him and grant him peace, and he woke up, so I chased the sheep to the door. The Prophet, may Allah bless him and grant him peace, said, "Take what you got of your loaf and do not injure your neighbour's sheep."'" .

122. 'Amr ibn Mu'adh al-Ashhali ya ruwaito cewa kakarsa ta ce: "Manzon Allah ﷺ ya ce: 'Ya ku mata masu bada gaskiya! Kada wata daga cikinku ta raina kyautar makwabciyarta ta mace, ko da kuwa kofaton tunkiya ne da aka ƙone kawai.'"

122. 'Amr ibn Mu'adh al-Ashhali reported that his grandmother said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Believing women! Do not let any of you women disdain her female neighbour's gift, even if it is only a burnt sheep's hoof.'" .

123. Daga Abu Hurayra, ya ce: Manzon Allah ﷺ ya ce: "Ya ku matan Musulmi! Ya ku matan Musulmi! Mace bai kamata ta raina kyautar makwabciyarta mace ba, koda kuwa kofato ne kawai na tunkiya."

123. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Muslim women! Muslim women! A woman should not disdain her female neighbour's gift, even if it is only a sheep's hoof."

124. Abu Hurayra ya ce, "Wani mutum ya ce, 'Manzon Allah, ina da makwabci wanda yake cutar da ni.' Sai ya ce masa, 'Je ka fitar da kayanka zuwa kan hanya.' Ya fitar da kayansa zuwa kan hanya. Mutane suka taru kewaye da shi suka ce, 'Me ya faru?' Ya amsa ya ce, 'Wani makwabcina yana cutar da ni, sai na ambaci hakan ga Manzon Allah ﷺ. Ya ce mini, "Ka fitar da kayanka zuwa kan hanya."' Sai suka fara cewa, 'Ya Allah, ka la'anta shi! Ya Allah, ka wulakanta shi!' Da mutumin ya ji haka, sai ya fito wajensa ya ce, 'Ka koma gidanka. Na rantse da Allah, ba zan ƙara cutar da kai ba.'"

124. Abu Hurayra said, "A man said, 'Messenger of Allah, I have a neighbour who does me harm.' He said, 'Go and take your things out into the road.' He took his things out into the road. People gathered around him and asked, 'What's the matter?' He replied, 'A neighbour of mine injures me and I mentioned it to the Messenger of Allah, may Allah bless him and grant him peace. He told me, "Take your things out into the road."' They began to say, 'O Allah, curse him! O Allah, disgrace him!' When the man heard that, he came out to him and said, 'Go back to your home. By Allah, I will not harm you.'" .

125. Abu Juhaifa ya ce, "Wani mutum ya koka wa Annabi ﷺ game da makwabcinsa. Annabi ﷺ ya ce: 'Ka dauki kayanka ka ajiye su a hanya, duk wanda ya wuce da su zai la'anta shi.' Sai kowa ya wuce ya fara la'antar wannan makwabci. Sannan ya je wurin Annabi ﷺ ya ce: 'Mutane nawa na hadu da su!' Ya ce: 'La'anar Allah tana kan la'antarsu!' Sannan ya ce wa wanda ya koka: 'Ka isa,' ko kuma kalmomi irin haka."

125. Abu Juhayfa said, "A man complained to the Prophet, may Allah bless him and grant him peace, about his neighbour. The Prophet said, 'Take your bags and put them in the road and whoever passes them will curse him.' Everyone who passed him began to curse that neighbour. Then he went to the Prophet, may Allah bless him and grant him peace, and said, 'How many people I met!' He said, 'The curse of Allah is on top of their curse!' Then he told the one who had complained, 'You have enough,' or words to that effect." .

126. Jabir ya ce, "Wani mutum ya zo wajen Annabi, Allah ya yi masa salati ya kuma ba shi aminci, don ya korafa a gare shi game da gabar makwabcinsa. Yayin da yake zaune tsakanin Rukni da Maqam, sai Annabi ﷺ ya zo tare da wani mutum sanye da farar riga. Suka je Maqam inda suke yin addu'ar jana'iza. Mutumin ya zo wajen Annabi ﷺ ya ce, 'Ina fansar Manzon Allah da uwata da ubana! Wane ne wannan mutumin da na gan shi tare da kai sanye da farar rigar?' Ya tambaya, 'Ka gan shi?' Mutumin ya amsa, 'Eh.' Ya ce, 'To, ka ga alheri mai yawa. Wannan Jibril ne, Allah ya yi masa salati ya kuma ba shi aminci, Manzon Ubangijina. Ya ci gaba da yi mini wasiyyar kyautatawa makwabta har na yi tunanin zai umarce ni in mayar da su magada.'"

127. Thawban ya ce, "Idan mutum biyu suka yanke zumunci da juna fiye da kwana uku, sannan daya daga cikinsu ya mutu, to dukansu biyu za su halaka alhali zumuncinsu ya yanke, kuma dukansu sun lalace. Babu wani mutum da yake zaluntar makwabcinsa har ya tilasta masa, har ya sa shi barin gidansa, face kuwa ya halaka."

127. Thawban said, "When two men cut each other off for more than three days and one of them dies, then they both die while relations between them are severed and both of them are destroyed. There is no man who wrongs his neighbour to the extent that he forces him until he makes him leave his home who is not destroyed."

128. Mujahid ya ce, "Ina tare da 'Abdullahi ɗan 'Amr sa'ad da bawansa yake yanka fatar rago. Ya ce, 'Yaro! Idan ka gama, ka fara da maƙwabcin Bayahude.' Wani mutum da ke wurin ya yi ihu, 'Bayahude? Allah ya gyara maka!' Ya amsa, 'Na ji Manzon Allah ﷺ yana ba da shawarar mu kyautata wa maƙwabtanmu har muka ji tsoro (ko muka yi tunani) cewa zai umarce mu mu sanya su magada.'"

128. Mujahid said, "I was with 'Abdullah ibn 'Amr while his slave was skinning a sheep. He said, 'Boy! When you finish, start with the Jewish neighbour.' A man there exclaimed, 'Jewish? May Allah correct you!' He replied, 'I heard the Messenger of Allah, may Allah bless him and grant him peace, recommend that we treat our neighbours well until we feared (or we thought) that he would order us to make them our heirs.'"