Karimci da Marayu
Generosity and Orphans
71. Karimci
71. Generosity
129. Abu Hurayra ya ce, "An tambayi Manzon Allah, Allah ya yi masa salati ya kuma ba shi aminci ﷺ, cewa, 'Wane ne mutane mafi karimci?' Sai ya ce, 'Mafi karimci a wurin Allah su ne waɗanda suka fi tsoron Allah.' Suka ce, 'Ba wannan muke tambaya ba.' Sai ya ce, 'Mafi karimcin mutane shi ne Yusuf, Annabin Allah, ɗan Annabin Allah, wanda shi ne ɗan Aminin Allah (Ibrahim).' Suka ce, 'Ba wannan muke tambaya ba.' Sai ya ce, 'Ko kuna tambayar game da mutanen asalin Larabawa?' 'Eh,' suka amsa. Ya ce, 'Mafi kyawun ku a zamanin Jahiliyya shi ne mafi kyawun ku a Musulunci idan kun sami fahimta daga Allah).'"
129. Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked, 'Which people are the most generous?'' He replied, 'The most generous of them in the sight of Allah are those with the most taqwa.' They said, 'That is not what we are asking about.' He said, 'The most generous of people was Yusuf, the Prophet of Allah, son of the Prophet of Allah, who was the son of the Intimate Friend of Allah (Ibrahim).' They said, 'That is not what we are asking about.' He said, 'Are you asking about those of Arab origin?' 'Yes,' they replied. He said, 'The best of you in the Jahiliyya is the best of you in Islam when you have understanding from Allah)."
72. Alheri ga masu takawa da kuma ga masu karkata
72. Kindness to both the pious and the deviant
130. Mundhir at-Tawri ya ruwaito abin da Muhammad ibn 'Ali (ibn al-Hanafiyya) ya ce game da ayar, "Shin sakayyar alheri ba komai ba ce face alheri?" Ya ce, "Ba a hana ta ga mai taqawa ko ga mai karkata ba."
130. Mundhir at-Tawri reported what Muhammad ibn 'Ali (ibn al-Hanafiyya) said about, "Is the repayment of kindness anything except kindness?" He said, "It is not denied to either the pious or the deviant."
73. Falalar wanda yake ciyar da marayu
73. The excellence of someone who provides for an orphan
131. Abu Hurayra ya ruwaito cewa Annabi ﷺ ya ce: "Wanda ya yi ƙoƙari domin gwauraye da talakawa, yana kama da waɗanda suke yin jihadi a hanyar Allah, da kuma waɗanda suke azumi da rana suke kuma tsayuwar dare."
131. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The person who strives on behalf of the widows and poor is like those who strive in the way of Allah and like those who fast in the day and pray at night."
74. Falalar wanda yake ciyar da marayansa
74. The excellence of someone who provides for his orphan
132. 'A'isha ta ce, "Wata mace ta zo wurina tare da 'ya'yanta mata biyu. Ta roƙe ni wani abu, amma ban iya samun komai ba sai dabino guda ɗaya da na ba ta. Ta raba shi tsakanin 'ya'yanta mata, sannan ta tashi ta tafi. Sai Annabi ﷺ ya shigo, na kuwa faɗa masa abin da ya faru. Sai ya ce, 'Duk wanda ya kula da waɗannan 'yan mata ta kowace hanya, ya kuma yi musu alheri, za su zama masa shinge daga Wuta.'"
132. 'A'isha said, "A woman came to me who had two of her daughters with her. She asked me for something, but I could not find anything except for a single date which I gave her. She divided it between her daughters and then got up and left. The Prophet, may Allah bless him and grant him peace, came in and I told him what had happened. He said, 'Whoever looks after these girls in any way and is good to them will have them as a veil from the Fire.'"
75. Falalar wanda yake ciyar da marayu tare da iyayensa
75. The excellence of someone who provides for an orphan in the company of his parents
133. Umm Sa'id bint Murra al-Fihri ta ruwaito daga mahaifinta cewa Annabi ﷺ ya ce: "Ni da mai kula da marayu za mu kasance a Aljanna kamar waɗannan biyun." (Ya nuna yatsunsa biyu.)
133. Umm Sa'id bint Murra al-Fihri related from her father that the Prophet, may Allah bless him and grant him peace, said, "I and the guardian of an orphan will be in the Garden like these two." (His two fingers) .
134. Al-Hasan ya ruwaito cewa wani marayu yana cin abinci tare da Ibn 'Umar. Wata rana ya nemi abinci, ya nemi wannan marayu amma bai same shi ba. Ya zo bayan Ibn 'Umar ya gama cin abinci. Ibn 'Umar ya nemi a kawo masa wani abinci, amma babu. Sai aka kawo masa sawiq da zuma. Ya ce, "Ga, ka ci wannan! Wallahi, ba a yaudare ka ba!" Al-Hasan ya ce, "Wallahi, Ibn 'Umar ba a yaudare shi ba!"
134. Al-Hasan reported that an orphan used to eat with Ibn 'Umar. One day he called for food and looked for this orphan but could not find him. He arrived after Ibn 'Umar had finished. Ibn 'Umar called for more food to be brought to him but they did not have any. So he was brought sawiq and honey. He said, "Here, have this! By Allah, you have not been cheated!" Al-Hasan said, "By Allah, Ibn 'Umar was not cheated!" .
135. Sahl ibn Sa'd ya ruwaito cewa Manzon Allah ﷺ ya ce: "Ni da mai kula da marayu za mu kasance a Aljannah kamar haka," yana nuna yatsarsa ta shaida da ta tsakiya.
135. Sahl ibn Sa'd reported that the Prophet, may Allah bless him and grant him peace, said, "I and the guardian of the orphan will be in the Garden like that," indicating his forefinger and middle finger.
136. Abu Bakr ibn Hafs ya ruwaito cewa 'Abdullah ba ya cin abinci sai dai idan akwai wani marayu a teburinsa.
136. Abu Bakr ibn Hafs reported that 'Abdullah would not eat unless an orphan was at his table.
Gidan mafi alheri shi ne gidan da ake kyautata wa marayu.
76. The best house is a house in which orphans are well treated
137. Abu Hurayra ya ruwaito cewa Manzon Allah ﷺ ya ce: "Gida mafi alheri a cikin Musulmai shi ne gidan da ake kyautata wa marayu. Gida mafi muni a cikin Musulmai shi ne gidan da ake cutar da marayu a cikinsa. Ni da mai kula da marayu za mu kasance a Aljanna kamar haka," yana nuna yatsunsa biyu.
137. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best house among the Muslims is the house in which orphans are well treated. The worst house among the Muslims is the house in which orphans are ill treated. I and the guardian of the orphan will be in the Garden like that," indicating his two fingers.
77. Ka zama kamar uba mai jin kai ga marayu.
77. Be like a merciful father to orphans
138. Dawud ya ce, "Ka zama kamar uba mai tausayi ga marayu. Ka sani cewa za ka girbi abin da ka shuka. Yaya munin talauci bayan arziki! Fiye da haka: yaya munin ɓata bayan shiriya! Idan ka yi wa abokinka alkawari, ka cika alkawarinka. Idan ba ka cika ba, zai haifar da gaba tsakaninka da shi. Ka nemi tsari ga Allah daga abokin zama wanda, idan ka ambaci wani abu gare shi, ba zai taimake ka ba, kuma ba zai tunatar da kai ba idan ka manta."
138. Dawud said, "Be like a merciful father towards the orphan. Know that you will reap as you sow. How ugly poverty is after wealth! More than that: how ugly is misguidance after guidance! When you make a promise to your friend, fulfil your promise. If you do not, it will bring about enmity between you and him. Seek refuge in Allah from a companion who, when you mention something to him, does not help you and who does not remind you when you forget." .
139. Al-Hasan ya ce, "Na tuna wani lokaci a cikin Musulmai, inda mazajensu za su yi kira (don tunatar da iyalansu), 'Ya iyali! Ya iyali! (Ku kula da) maraicinku! Maraicinku! Ya iyali! Ya iyali! (Ku kula da) miskinku! Miskinku! Ya iyali! Ya iyali! (Ku kula da) makwabcinku! Makwabcinku!' Lokaci ya yi sauri wajen ɗaukar mafi kyawunku, alhali kuwa kowace rana kuna ƙara zama mafi ƙasƙanci." Hamza ibn Nujayh ya ce ya ji al-Hasan yana cewa, "Idan kuna so, za ku iya ganin ɓatacce yana shiga Wuta zurfi sau 30,000. Me ya same shi? Allah Ya yake shi! Ya sayar da rabonsa daga Allah don farashin akuya. Idan kuna so, za ku iya ganin yadda ya matsu kuma yana marmarin hanyar Shaiɗan. Babu wanda zai gargaɗe shi – ba shi kansa ba, ba kuma wani ba."
139. Al-Hasan said, "I remember a time among the Muslims when their men would shout (to remind their families), 'O family! O family! (Look after) your orphan! Your orphan! O family! O family! (Look after) your orphan! Your poor person! Your poor person! O family! O family! (Look after) your neighbour! Your neighbour!' Time has been swift in taking the best of you while every day you become baser." Hamza ibn Nujayh said that he heard al-Hasan say, "If you wish, you can see a deviant going 30,000 times deeper into the Fire. What is wrong with him? May Allah fight him! He has sold his portion from Allah for a price of a goat. If you like, you can see him constricted and desirous of the path of Shaytan. There is no one to warn him – neither himself nor anyone else." .
140. Asma' bint 'Ubayd ta ce, "Na ce wa Ibn Sirin, 'Ina da wani marayu a hannuna.' Ya ce, 'Ka yi da shi kamar yadda za ka yi da ɗanka. Ka buge shi kamar yadda za ka buge ɗanka.'"
140. Asma' bint 'Ubayd said, "I said to Ibn Sirin, 'I have an orphan in my care.' He said, 'Treat him as you would treat your own child. Beat him as you would beat your own child.'"
78. Falalar mace mai haƙuri da ɗanta kuma ba ta sake aure ba
78. The excellence of a woman who perseveres with her child and does not re-marry
141. 'Awf ibn Malik ya ruwaito cewa Annabi ﷺ ya ce: "Ni da wata mace mai ƙuntatawa da ta yi haƙuri da ɗanta, za mu kasance kamar waɗannan yatsu biyu a Aljannah."
141. 'Awf ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "I and a woman who is widowed and is patient with her child will be like these two fingers in the Garden."
79. Horar da marayu
79. Disciplining an orphan
142. Shumaysa al-'Atakiyya ta ce, "An ambaci batun horar da marayu a gaban 'A'isha, sai ta ce, 'Zan yi wa maraya duka har sai ya yi biyayya.'"
142. Shumaysa al-'Atakiyya said, "The disciplining of orphans was mentioned in the presence of 'A'isha and she said, 'I would beat an orphan until he submits.'"