Ɓatanci
Defamation
198. Qazfi (Ɓata Suna)
198. Defamation
419. Ibn 'Abbas ya ce, "Mutum biyu sun yi wa juna zagi a zamanin Manzon Allah ﷺ. Ɗayansu ya zagi ɗayan, wanda kuma ya yi shiru. Annabi ﷺ yana zaune. Sai mutumin nan da aka zaga ya mayar da martani, sai Annabi ﷺ ya tashi. An tambaye shi, 'Ka tashi ne?' Ya ce, 'Mala'iku sun tafi, sai na tafi tare da su. Yayin da wannan mutum yake shiru, mala'iku suna amsa wa wanda ya zage shi. Da ya mayar da martani, sai mala'iku suka tafi.'"
419. Ibn 'Abbas said, "Two men defamed one another in the time of the Messenger of Allah, may Allah bless him and grant him peace. One of them reviled the other who remained silent. The Prophet, may Allah bless him and grant him peace, remained seated. Then the other man answered him back and the Prophet, may Allah bless him and grant him peace, got up. He was asked, "You got up?" He said, "The angels left, so I left with them. While this man was silent, the angels were answering the one who cursed him. When he answered, the angels left." .
420. Umm ad-Darda' ta ruwaito cewa wani mutum ya zo wurinta ya ce mata, "Wani mutum ya faɗi munanan abubuwa a kanki a gaban 'Abdu'l-Malik." Sai ta ce, "Ana zargin mu da wani abu da ba mu aikata ba. Sau nawa ne aka yabe mu saboda abubuwan da ba mu aikata ba!"
420. Umm ad-Darda' reported that a man came up to her and said, "A man has said bad things about you in the presence of 'Abdu'l-Malik.' She said, "We are suspected of something which we did not do. How often we have been praised for what we did not do!" .
421. 'Abdullah ya ce, "Idan mutum ya ce wa abokinsa, 'Kai maƙiyina ne,' to ɗayansu ya fita daga Musulunci, ko kuma ba shi da laifi ga abin da abokinsa ya faɗa." Abu Juhayfa ya ruwaito cewa 'Abdullah ya ƙara da cewa, "Sai dai wanda ya tuba."
421. 'Abdullah said, "When a man says to his companion, 'You are my enemy,' then one of them has left Islam or he is innocent of what his companion said.'" Abu Juhayfa reported that 'Abdullah added, "Except the one who repents."
199. Bayar da ruwa
199. Giving water
422. Ibn 'Abbas ya ce, "Akwai gabobi 360 a jikin mutum, kuma kowane daga cikinsu yana bin mutum sadaka kowace rana. Duk kalma mai kyau sadaka ce. Taimakon da mutum yake wa ɗan'uwansa sadaka ce. Ruwan sha da yake ba shi sadaka ce. Cire wani abu mai cutarwa daga hanya sadaka ce."
422. Ibn 'Abbas said, "There are 360 joints and each of them owes sadaqa every single day. Every good word is sadaqa. A man's helping his brother is sadaqa. A drink of water which he gives is sadaqa. Removing something harmful from the road is sadaqa."
200. Idan mutum biyu suka zagi juna, alhakin abin da suka faɗa yana kan wanda ya fara magana.
200. When two people revile one another, the responsibility for what they say rests on the first to speak
423. Abu Hurayra ya ruwaito cewa Manzon Allah ﷺ ya ce: "Idan mutum biyu suka zagi juna, alhakin abin da suka fada yana kan wanda ya fara magana, matukar wanda aka zalunta bai wuce gona da iri ba."
423. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When two people revile each other, the responsibility for what they say rests on the first to speak as long as the one who wronged does not become excessive.".
424. Kamar 423, amma daga Anas.
424. As 423, but from Anas.
425. Annabi ﷺ ya ce: "Kun san menene gulma (ɗauri-ɗaukin magana)?" Suka ce: "A'a, Manzon Allah ne ya fi sani." Ya ce: "Ita ce kai wa mutane abin da wasu suka faɗa, da nufin haifar da rarrabuwar kai tsakanin su."
425. The Prophet, may Allah bless him and grant him peace, said, "Do you know what calumny is?" They said, "No, Prophet and His Messenger know best." He said, "Telling people what other people have said in order to create dissension between them.".
426. Annabi, ﷺ, ya ce: "Allah Maɗaukakin Sarki ya yi mini wahayi cewa ku yi tawali'u, kuma kada wani ya zalunci wani."
426. The Prophet, may Allah bless him and grant him peace, said, "Allah Almighty revealed to me that you should be humble and that you should not wrong one another."
201. Waɗanda ke zagin juna su ne shaiɗanu biyu da ke zargin juna da ƙaryata juna.
201. Those who revile one another are two shaytans who accuse one another and deny one another
427. 'Iyad ibn Himar ya ce, "Na ce, 'Manzon Allah, akwai wani da yake zagina.' Annabi ﷺ ya ce, 'Duk wadanda suke zagin juna shaidanu biyu ne da suke zargin juna kuma suke musun juna.'"
427. 'Iyad ibn Himar said, "I said, 'Messenger of Allah, there is someone who reviles me.' The Prophet, may Allah bless him and grant him peace, said, 'Those who revile one another are two shaytans who accuse one another and deny one another.'" .
428. 'Iyad ibn Himar ya ruwaito cewa Manzon Allah ﷺ ya ce: "Allah ya yi mini wahayi cewa ya kamata ku zama masu tawali'u, har babu wanda zai zalunci wani, kuma babu wanda zai raina wani." Sai na ce: "Ya Manzon Allah, me kake ganin ya kamata in yi idan wani mutum ya zage ni a cikin wani taro na ƙasƙanci, sannan na mayar masa da martani? Shin zan aikata wani laifi ta hanyar yin haka?" Sai ya amsa: "Mutum biyu da suke zagin juna, shaiɗan biyu ne da suke zargin juna kuma suke musanta juna."
428. 'Iyad ibn Himar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah has revealed to me that you should be humble so that none of you will oppress anyone else and none of you will disdain another.' I said, 'Messenger of Allah, what do you think I should do when a man reviles me in a low assembly and then I answer him back? Do I incur any wrong action in doing that?' He replied, 'Two men who revile one another are two shaytans who accuse one another and deny one another.'" .
428. (sic) 'Iyad ya ce, "Ina yaƙi da Manzon Allah ﷺ, sai na ba shi wata rakumiyar mace kafin in musulunta. Ya ce, 'Ina ƙin kumfar mushrikai.'"
428. (sic) 'Iyad said, "I was at war with the Messenger of Allah, may Allah bless him and grant him peace, and I gave him a she-camel before I became Muslim. He said, "I dislike the froth of the idolaters."
202. Zagin Musulmi laifi ne na ɓata tarbiyya
202. Reviling a Muslim is deviant behaviour
429. Sa'id ibn Malik ya ruwaito cewa Annabi ﷺ ya ce: "Zagin Musulmi fasiqanci ne."
429. Sa'id ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "Reviling a Muslim is deviant behaviour." .
430. Anas ya ce, "Manzon Allah, Allah ya yi masa salati da amincinsa, ba mai tsauri ba ne, ba mai la'anta ba, ba kuma mai zagi ba. Idan yana so ya yi tsawatarwa ga wani, sai ya ce, 'Me ya same shi? Goshinsa ya yi kura!'" ﷺ
430. Anas said, "The Messenger of Allah, may Allah bless him and grant him peace, was neither coarse nor a curser nor a reviler, He used to say when he wanted to censure someone, 'What is wrong with him? May his brow be dusty!'" .
431. 'Abdullahi ya ruwaito cewa Annabi ﷺ ya ce: "Zagin Musulmi fasiqanci ne, kuma kashe shi kafirci ne."
431. 'Abdullah reported that the Prophet, may Allah bless him and grant him peace, said, "Reviling a Muslim is deviant behaviour and killing him is disbelief." .
432. Abu Dharr ya ruwaito cewa ya ji Annabi ﷺ yana cewa: "Idan mutum ya zargi wani mutum da bidi'a ko ya zarge shi da kafirci, wannan zargi zai koma kansa idan abokinsa bai zama kamar yadda ya fada ba."
432. Abu Dharr is reported as saying that he heard the Prophet, may Allah bless him and grant him peace, say, "If a man accuses another man of deviance or accuses him of disbelief, that accusation will come back on him if his companion is not as he said." .
433. Abu Dharr ya ruwaito cewa ya ji Manzon Allah ﷺ yana cewa: "Duk wanda ya san cewa ba ubansa ba ne, kuma ya yi ikirarin cewa uban nasa ne, to ya kafirta. Duk wanda ya yi ikirarin cewa yana cikin wani jama'a alhali ba ya cikinsu, to zai tsaya a matsayinsa a Wuta. Duk wanda ya kira wani mutum kafiri, ko ya ce: 'Abokin gaban Allah,' alhali kuwa ba haka yake ba, to zai koma kansa."
433. Abu Dharr states that he heard the Prophet, may Allah bless him and grant him peace, say, "A person who knowingly claims a father other than his own has disbelieved. A person who claims to be from a people when he is not one of them will take his place in the Fire. A person who calls a man an unbeliever or says, 'Enemy of Allah,' when that is not the case will have that come back on him." .
434. Sulaiman ɗan Surad, ɗaya daga cikin Sahabban Annabi ﷺ, ya ce: "Mutum biyu sun yi wa juna zagi a gaban Annabi ﷺ, sai ɗayansu ya yi fushi. Ya yi fushi har fuskarsa ta kumbura, launinta kuma ya canja. Annabi ﷺ ya ce: 'Na san wasu kalmomi da za su kawar da abin da yake ji idan ya faɗe su.' Mutumin ya zo wurinsa ya faɗa masa abin da Annabi ﷺ ya ce. Sai ya ce: 'Ka nemi tsari daga wurin Allah daga shaiɗan la'ananne.' Sai ya ce: 'Kana ganin akwai wani abu a tare da ni? Shin ni mahaukaci ne? Ka tafi!'"
203. Wanda ba ya faɗin abubuwa kai tsaye ga mutane
203. Someone who does not say things directly to people
436. 'A'isha ta ce, "Annabi ﷺ ya yi wani abu, sai ya ba da izini a yi shi. Wasu mutane duk da haka sun ki yin sa. Sai Annabi ﷺ ya ji labarin hakan, ya yi huduba, ya yabi Allah. Sannan ya ce: 'Me ya same mutanen da suke kamewa daga abin da nake yi? Na rantse da Allah, na fi su sanin Allah, kuma ina tsoronsa fiye da su!'"
436. 'A'isha said, "The Prophet, may Allah bless him and grant him peace, did something and thereby created a dispensation for doing it. Some people still refrained from doing. The Prophet, may Allah bless him and grant him peace, heard about that and he gave a speech and praised Allah. Then he said, 'What is wrong with people who restrain themselves from doing something which I do? By Allah, I know Allah better than they do and I fear Him more than they do!'" .
437. Anas ya ce, "Annabi ﷺ ba kasafai yake gaya wa mutum wani abu a fuskarsa ba wanda ba ya so. Wata rana wani mutum ya zo wajensa yana da alamar turare mai launin rawaya a jikinsa. Lokacin da ya tashi, ya ce wa sahabbansa, 'Da ma ya canza ko ya cire wannan rawayar!'"
437. Anas said, "The Prophet, may Allah bless him and grant him peace, rarely told a man something to his face which he disliked. One day a man came to him with a trace of yellowish scent on him. When he stood up, he said to his Companions, 'If only he would change or remove this yellow!'"
204. Lokacin da wani ya kira wani munafiki ba tare da yana nufin hakan a zahiri ba
204. When someone calls someone else a hypocrite without meaning it literally
438. 'Ali ya ce: "Manzon Allah ﷺ ya aiko da ni tare da az-Zubayr ibn al-'Awwam alhali muna kan dawakanmu, ya ce, 'Ku je wani filin ciyawa mai suna kaza. Akwai wata mace a can, tana da wata wasiƙa tare da ita daga Hatib zuwa ga mushrikai. Ku kawo mini ita.' Muka tarar da ita tana tafiya a kan ɗaya daga cikin raƙumanta, kamar yadda Manzon Allah ﷺ ya siffanta ta. Muka ce, '[Ku ba mu] wasiƙar da kike tare da ita.' Ta ce, 'Ba ni da wata wasiƙa.' Muka bincika, har da raƙumanta. Abokina ya ce, 'Ban ga komai ba.' Na ce, 'Manzon Allah ﷺ ba ya ƙarya. Na rantse da Wanda rai na yana hannunsa, sai dai ta fitar da ita, zan tuɓe ta!' Sai ta sa hannunta cikin ƙullin ɗankwalinta, alhali tana sanye da wani baƙin ɗankwali, ta fitar da ita. Muka koma wurin Manzon Allah ﷺ. 'Umar ya yi ihu ya ce, 'Ya ci amanar Allah, da Manzonsa, da muminai! Ka bar ni in sare masa kai!' Sai ya tambaye shi, 'Me ya sa ka yi haka?' Hatib ya ce, 'Na yi imani da Allah, amma ina so in sami wata mafaka a wurin mutane.' Sai ya ce, 'Ya faɗi gaskiya, 'Umar. Shi ba ya halarci Badar ba? Watakila Allah ya duba ga mahalarta Badar ya ce, "Ku aikata abin da kuke so, domin Aljanna ta tabbata a gare ku."' 'Umar ya yi kuka ya ce, 'Allah da Manzonsa ne suka fi sani.'"
438. 'Ali said. "The Prophet, may Allah bless him and grant him peace, sent for me and az-Zubayr ibn al-'Awwam while we were both on horseback and said, 'Go to such-and-such a meadow. There is a woman there who has a letter with her from Hatib to the idolaters. Bring her to me.' We found her rising along on one of her camels as the Prophet, may Allah bless him and grant him peace, had described her. We said, '[Give us] the letter you have with you.' 'I do not have any letter,' she replied. We searched and her camel. My companion said, 'I do not see it.' I said, 'The Prophet, may Allah bless him and grant him peace, does not lie. By the One in whose hand my soul is, I will strip her unless she produces it!' She put her hand in the knot of her shawl as she was wearing a black shawl and brought it out. We went back to the Prophet, may Allah bless him and grant him peace. 'Umar exclaimed, 'He (i.e. Hatim) has betrayed Allah, His Messenger, and the believers! Let me strike off his head!' He asked, 'What made you do it?' Hatim said, 'I believe in Allah, but I want to have some authority with the people.' He said, ;He has spoken the truth, 'Umar. Was he not present at Badr? Perhaps Allah has looked on them and said, "Do whatever you like. The Garden is guaranteed for you."' 'Umar wept and said, 'Allah and His Messenger know best.''"
205. Wani ya ce ya kira ɗan'uwansa kafiri
205. Someone says calls his brother an unbeliever
439. 'Abdullah ibn 'Umar ya ruwaito cewa Manzon Allah ﷺ ya ce: "Idan mutum ya ce wa ɗan'uwansa, 'Kai kafiri ne,' to gaskiya ce ga ɗaya daga cikinsu."
439. 'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man says to his brother, 'You are an unbeliever,' it is true for one or the other of them." .
440. 'Abdullah ibn 'Umar ya ruwaito cewa Manzon Allah ﷺ ya ce: "Idan mutum ya ce wa wani, 'Kai kafiri!', to ɗayansu ya zama kafiri. Idan wanda aka ce wa kafiri ne, to ya faɗi gaskiya. Idan kuwa ba haka ba ne, to wanda ya faɗi haka ya jawo wa kansa kafirci."
440. 'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When someone says to another, 'Unbeliever!' then one of them is an unbeliever. If the one to whom he says it is an unbeliever, he has spoke the truth. If that is not the case, then the one who said it has brought down disbelief on himself."
206. Yadda abokan gaba ke murna da farin ciki
206. The gloating of enemies
441. Abu Hurayra ya ruwaito cewa Annabi ﷺ yana neman tsari daga mummunan ƙarshe da kuma farin cikin abokan gaba.
441. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, used to seek refuge from an evil end and the glaoting of enemies.