Kula da Yara
Looking After Children
45. Yaro tushe ne na duka girma da kuma rauni (ko tsoro)
45. A child is a source of both honour and cowardice
84. 'A'isha ta ce, "Abu Bakr ya ce, 'Na rantse da Allah, babu wani mutum a bisa fuskar duniya da na fi so fiye da 'Umar.' Sai ya fita, ya dawo ya ce, 'Ta yaya na rantse, 'yata?' Na gaya masa abin da ya fada. Sai ya ce, 'Shi ya fi kusa da zuciyata, duk da cewa ɗan mutum yana kusa da zuciyarsa.'"
84. 'A'isha said, "Abu Bakr said, 'By Allah, there is no man on the face of the earth that I love better than 'Umar.' Then he went out and came back and said, 'How did I swear, daughter?' I told him what he had said. Then he said, 'He is dearer to me although one's child is closer (to one's heart).'" .
85. Ibn Abi Nu'm ya ce, "Ina tare da Ibn 'Umar sai wani mutum ya tambaye shi game da jinin kwari. Ya tambaye shi, 'Daga ina kake?' 'Daga mutanen Iraki,' ya amsa. Sai ya ce, 'Ku duba wannan mutum! Yana tambaya game da jinin kwari, alhali sun kashe jikan Manzon Allah ﷺ! Na ji Manzon Allah ﷺ yana cewa, "Su ne Rihanata a duniya."'"
85. Ibn Abi Nu'm said, "I was with Ibn 'Umar when a man asked him about the blood of gnats. He asked, 'Where are you from?' 'From the people of Iraq,' he replied. He said, 'Look at this man! He asks about the blood of gnats when they murdered the grandson of the Prophet, may Allah bless him and grant him peace! I heard the Prophet, may Allah bless him and grant him peace, say, 'They are my sweet basil in this world.'"
46. Ɗaukar yaro a kafaɗa
46. Carrying a child on one's shoulders
86. Al-Bara' ya ce, "Na ga Annabi ﷺ yana da al-Hasan a kafadarsa. Yana cewa, 'Ya Allah, ina son shi, don haka ka so shi.'"
86. Al-Bara' said, "I saw the Prophet, may Allah bless him and grant him peace, when al-Hasan was on his shoulder. He was saying, 'O Allah, I love him, so love him.'"
47. Yaro tushen farin ciki ne
47. A child is a source of joy
87. Jubayr ibn Nufayr ya ce, "Wata rana muna zaune sai ga al-Miqdad ibn al-Aswad, sai wani mutum ya wuce ta gare mu. Mutumin ya ce, 'Albarka ta tabbata ga waɗannan idanu biyu da suka ga Manzon Allah ﷺ! Wallahi, ina fatan da ni ma na ga abin da kuka gani, na shaida abin da kuka shaida!' Wannan ya fusata al-Miqdad, kuma hakan ya ba ni mamaki, domin mutumin bai ce komai ba sai abubuwa masu kyau. Sai ya juya gare su ya ce, 'Me ya sa mutumin yake son ya mayar da abin da Allah ya riga ya ɗauke? Shin bai san halin da zai kasance a ciki ba idan da ya gan shi? Wallahi, da wasu mutane sun kasance tare da Manzon Allah ﷺ, da Allah ya jefa su a fuskokinsu cikin Wuta, domin da ba za su amsa masa ba, ko su tabbatar da shi ba? Shin ba ku yabon Allah Maɗaukakin Sarki ba, da yake Ya fitar da ku, kuma ba ku san kowa ba sai Ubangijinku, kuna kuma tabbatar da abin da Annabinku ﷺ ya kawo? Kun riga kun ga isasshiyar wahala a wajen wasu mutane. Wallahi, an aiko Manzon Allah ﷺ a cikin mafi tsananin yanayi da aka taɓa aiko wani Annabi a cikinsa – a lokacin tazara (a cikin jerin annabta) da kuma zamanin Jahiliyya. Ba su yi imani cewa addini ya fi bautar gumaka ba. Ya kawo Al-Furƙan, wanda ta hanyarsa ake iya bambance gaskiya da ƙarya, kuma wanda zai iya raba uba da ɗansa. Sannan mutum zai ɗauki mahaifinsa, ɗansa ko ɗan'uwansa a matsayin kafiri. Allah ya sassauta makullan zuciyarsa ta hanyar imani, kuma ya sani cewa ɗayan zai lalace a cikin Wuta. Don haka idonsa ba ya samun natsuwa, domin ya san cewa wanda yake ƙauna zai shiga Wuta. Wannan shi ne abin da Allah ya ce: 'Waɗanda suke cewa, Ya Ubangijinmu, Ka ba mu farin ciki ga matayenmu da 'ya'yanmu.' (25:74)'"
87. Jubayr ibn Nufayr said, "One day we were sitting when al-Miqdad ibn al-Aswad when a man passed us. The man said, 'Blessing be to those two eyes which saw the Messenger of Allah, may Allah bless him and grant him peace. By Allah, I wish that I had seen what you have seen and witnessed what you have witnessed!' This angered al-Miqdad and that surprised me as the man had said nothing but good things. Then he turned to them and said, 'What made the man desire to summon back what Allah has taken away? Does he not realise what his situation would be if he had seen him? By Allah, if certain people had been with the Messenger of Allah, may Allah bless him and grant him peace, Allah would have thrown them on their faces into Hellfire since they would neither have answered nor confirmed him? Do you not praise Allah Almighty since He brought you forth and you only know your Lord and confirm what your Prophet, may Allah bless him and grant him peace, brought? You see enough affliction in other people. By Allah, the Messenger of Allah, may Allah bless him and grant him peace, was sent in the harshest state in which any Prophet was ever sent – in a gap (in the line of prophethood) and the time of Ignorance. They did not believe that the deen was better than worshipping idols. He brought the Discrimination by which it is possible to discriminate between the true and false, and which can part a father from his child. Then a man will think of his father, child or brother as an unbeliever. Allah has loosened the locks of his heart by faith and he knows that the other person will be destroyed in the Fire. Therefore his eye is not cool since he knows that the one he loves will be in the Fire. It is what Allah says, "Those who say, 'Our Lord, give us joy in our wives and children." (25:74)'"
48. Wanda ya yi addu'a cewa abokinsa ya samu kuɗi da yawa da 'ya'ya masu yawa
48. A person who makes supplication that his friend will have a lot of money and many children
88. Anas ya ce, "Wata rana na ziyarci Annabi ﷺ, sai ga ni, da mahaifiyata, da kuma goggona Umm Hiram kawai. Lokacin da ya zo wurinmu, ya tambaye mu, 'Ko in yi salla tare da ku?' Ba lokacin wata salla ta farilla ba ce." Wani daga cikin masu sauraron wanda ya ba da wannan labarin ya tambaya, "A ina ya sanya Anas dangane da shi?" Amsar ita ce, "Ya sanya shi a damansa." Rahoton daga Anas ya ci gaba da cewa, "Sai ya yi salla tare da mu, ya kuma yi addu'a dominmu, mutanen gidan, cewa mu sami mafi kyawun albarkar wannan duniya da ta Lahira. Mahaifiyata ta ce, 'Manzon Allah, ka yi wa Allah addu'a dominn bawanka ƙarami,' sai ya roƙi Allah ya ba ni kowace albarka. A ƙarshen addu'arsa, ya ce, 'Ya Allah, ka ba shi dukiya mai yawa da 'ya'ya da yawa, ka albarkace shi!'"
88. Anas said, "One day I visited the Prophet, may Allah bless him and grant him peace, and there was only myself, my mother and my aunt, Umm Hiram. When he came to us, he asked us, 'Shall I pray with you?' It was not the time of an obligatory prayer." One of those listening to the person relating this asked, "Where did he put in Anas in relation to him?" The reply was, "He put him to his right." The report from Anas continues, "Then he prayed with us and made supplication for us, the people of the house, that we would have the best of the blessings of this world and the Next. My mother said, 'Messenger of Allah, make supplication to Allah for your little servant,' and he asked Allah to grant me every blessing. At the end of his supplication, he said, 'O Allah, grant him a lot of money and many children and bless him!'"
49. Uwaye suna da tausayi
49. Mothers are merciful
89. Anas ibn Malik ya ce, "Wata mace ta zo wurin 'A'isha, sai 'A'isha ta ba ta kwanan dabino uku. Ta ba kowane ɗaya daga cikin 'ya'yanta biyu kwanan dabino ɗaya, ta kuma ajiye kwanan dabino ɗaya don kanta. 'Ya'yan suka ci kwanan dabino biyun, sannan suka kalli mahaifiyarsu. Sai ta ɗauki kwanan dabinonta ta raba shi gida biyu, ta ba kowane yaro rabin nasa. Sai Annabi ﷺ ya zo, 'A'isha kuma ta faɗa masa abin da ya faru. Ya ce, 'Shin kun yi mamaki da haka? Allah zai yi wa ita wannan mace rahama saboda rahamar da take yi wa ɗanta.'"
89. Anas ibn Malik said, "A woman came to 'A'isha and 'A'isha gave her three dates. She gave each of her two children a date and kept one date for herself. The children ate the two dates and then looked at their mother. She took her date and split in it two and gave each child half of it. The Prophet, may Allah bless him and grant him peace, came and 'A'isha told him about it. He said, 'Are you surprised at that? Allah will show her mercy because of her mercy towards her child.'"
50. Sumbatar Yara
50. Kissing Children
90. 'A'isha ta ce, "Wani Balarabe ya zo wajen Annabi ﷺ, ya ce: 'Shin kuna sumbatar 'ya'yanku? Mu ba ma sumbatarsu.' Annabi ﷺ ya ce: 'Shin zan iya sanya rahama a cikin zukatanku bayan Allah ya cire ta daga cikinsu?'"
90. 'A'isha said, "A bedouin came to the Prophet, may Allah bless him and grant him peace, and asked, "Do you kiss your children? We do not kiss them.' The Prophet, may Allah bless him and grant him peace, said, 'Can I put mercy in your hearts after Allah has removed it from them?'" .
91. Abu Hurayra ya ce, "Manzon Allah ﷺ ya sumbaci Hasan ɗan 'Ali, yayin da al-Aqra' ɗan Habis at-Tamimi yana zaune tare da shi. Al-Aqra' ya ce, 'Ina da 'ya'ya goma, ban taɓa sumbatar ko ɗaya daga cikinsu ba.' Manzon Allah ﷺ ya kalle shi, ya ce, 'Wanda ba ya nuna tausayi, ba za a nuna masa tausayi ba.'"
91. Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, kissed Hasan ibn 'Ali while al-Aqra' ibn Habis at-Tamimi was sitting with him. Al-Aqra' observed, 'I have ten children and I have kissed any of them.' The Messenger of Allah, may Allah bless him and grant him peace, looked at him and said, 'Whoever does not show mercy will not be shown mercy.'"
51. Iyaye koyar da ladabi da aikinsa ga yaronsa
51. The parent teaching adab and his duty towards his child
92. Numayr ibn Aws ya ce: "Suna cewa, 'Aiki nagargaru gaba ɗaya kyauta ce daga Allah, amma ladabi kuwa yana fitowa daga iyaye."
92. Numayr ibn Aws said, "They used to say, 'Correct action is a gift from Allah, but adab comes from the parents." .
93. An-Nu'man ibn Bashir ya ce mahaifinsa ya kai shi wurin Manzon Allah ﷺ. Ya ce, "Ya Manzon Allah, ina shaida maka cewa na ba An-Nu'man kaza da kaza." (Bawa ne). Annabi ﷺ ya tambaya, "Shin ka ba kowane ɗaya daga cikin 'ya'yanka irin wannan?" Ya amsa, "A'a." Ya ce, "To ka shaida wa wani banda ni." Sa'an nan Annabi ﷺ ya ce, "Shin ba ka son ka nuna daidaito a alherinka ga dukansu?" Ya amsa, "Lallai ina so." Ya ce, "To kada ka yi haka."
93. An-Nu'man ibn Bashir said that his father had carried him to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Messenger of Allah, I testify to you that I have given an Nu'man such-and-such. (It was a slave). The Prophet asked, "Have you given each of your children the same"?" "No," he replied. He said, "Then testify to someone other than me." Then the Prophet asked, "Do you not want to show equal kindness to all of them?" "Indeed I do," he replied. He said, "Then do not do it."
52. Biyayya ga Uba zuwa ga Ɗansa Wait—that was a heading in English, so I should translate it faithfully to Hausa. Correction, the translation: 52. Biyayyar uba ga ɗansa
52. The dutifulness of a father to his child
94. Ibn 'Umar ya ce, "Allah ya kira su da 'masu biyayya' (al-Abrar) saboda suna da birr (biyayya) ga iyayensu da 'ya'yansu. Kamar yadda kake da wajibi da za ka yi wa iyayenka, haka kuma kana da wajibi da za ka yi wa 'ya'yanka."
94. Ibn 'Umar said, "Allah has called them the 'dutiful' (al-Abrar) because they are dutiful (birr) to their parents and children. Just as you have a duty which you owe your parent, so you have a duty which you owe your child."
53. Duk wanda ba ya nuna jin ƙai ba, ba za a nuna masa jin ƙai ba.
53. Someone who does not show mercy will not be shown mercy
95. Abu Sa'id ya ruwaito cewa Manzon Allah ﷺ ya ce: "Wanda ba ya nuna tausayi, ba za a nuna masa tausayi ba."
95. Abu Sa'id that the Prophet, may Allah bless him and grant him peace, said, 'Someone who does not show mercy will not be shown mercy." .
96. Jarir ibn 'Abdullah ya ce, "Manzon Allah ﷺ ya ce: 'Allah ba zai yi wa wanda ba ya jin tausayin mutane rahama ba.'"
96. Jarir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah will not show mercy to someone who does not show mercy to people.".
97. Kamar 97.
97. Same as 97.
98. 'Aisha ta ce, "Wasu Bedouin sun zo wurin Annabi ﷺ. Ɗaya daga cikin mutanensu ya ce masa, 'Manzon Allah, shin kana sumbatar yara? Ina rantsuwa da Allah, mu ba ma sumbatar su.' Manzon Allah ﷺ ya ce, 'Zan iya sanya rahama a cikin zukatanku bayan Allah ya cire ta daga cikinsu?'"
98. 'A'isha said, "Some bedouins came to the Prophet, may Allah bless him and grant him peace. One of their men said to him, 'Messenger of Allah, do you kiss children? By Allah, we do not kiss them.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Can I put mercy in your hearts after Allah has removed it from them?'" .
99. Abu 'Uthman ya ruwaito cewa 'Umar ya so ya naɗa wani mutum a matsayin gwamna. Gwamnan ya ce, "Ina da yara kaza da kaza, amma ban taɓa sumbatar ko ɗaya daga cikinsu ba." 'Umar ya ce, "Allah Maɗaukaki ba zai yi wa bayinsa rahama ba sai mafi tausayawa daga cikinsu."
99. Abu 'Uthman reported that 'Umar wanted to appoint a man as governor. The governor said, "I have such-and-such a number of children and I have never kissed any of them." 'Umar said, "Allah Almighty will only show mercy to the kindest of His slaves.".
54. Rahama ta ƙunshi sassa ɗari
54. Mercy consists of a hundred parts
100. Abu Hurayra ya ruwaito cewa Manzon Allah ﷺ ya ce: "Allah Madaukaki ya raba rahama kashi ɗari. Ya riƙe tara da casa'in daga cikinsu, ya saukar da kashi ɗaya guda a duniya. Saboda wannan kashi ɗaya guda, halittu suke jin tausayin juna, har ma doki mace takan ɗaga kofatonta daga kan ɗanta don kada ya tattake shi."
100. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah Almighty has divided mercy into one hundred parts. He kept ninety-nine parts and sent down one part to earth. Because of that one single part, creatures are merciful to one another so that even the mare will lift its hooves away from its foal so that it does not trample on it."