2.2 Sauƙinsa da Tawadarsa - Annabi Na Ƙarshe | Quran Course

2.2 Sauƙinsa da Tawadarsa - Annabi Na Ƙarshe | Quran Course

Ɗakinsa yana da matsattsen wuri har idan yana so ya yi salla, sai ya taɓa ‘Āishah ya ce ta ninke ƙafafunta don ya samu wurin yin sujjada. Idan zai sha ko ya yi wanka, sai ya ɗauki ƙaramin jakar fata ta ruwa da ke rataye a ɗakinsa. Har tsawon watanni, ba a taɓa kunna wuta domin dafa abinci a gidansa ba, kuma iyalinsa suna wadatuwa da dabino da ruwa, sai dai idan wani ya ba su madara.58 ‘Umar ibn al-Khattāb ya ruwaito cewa wata rana ya shiga ɗakin Manzon Allah ﷺ ya same shi yana kwance, sai ya lura cewa tsummar tabarmar da ke ƙarƙashinsa ta bar alamomi a jikinsa. Da ya ga hakan, da kuma ƙarancin abincin sha’ir da ganyaye, da jakar fata da ke rataye a kusurwa, sai idanunsa suka cika da hawaye. Annabi ﷺ ya ce: “Me ke sa ka kuka, ya ɗan al-Khaṭṭāb?” Sai ya ce: “Ya Annabin Allah, ta yaya ba zan yi kuka ba bayan na ga yadda tabarmar ta bar waɗannan alamomi a jikinka, da kuma yadda ɗan abin da kake da shi a ma’ajiyar abincinka yake? Kaisar da Kisra suna zaune cikin ’ya’yan itace da maɓuɓɓugan ruwa, alhali kai ne Manzon Allah kuma zaɓaɓɓensa, duk da haka wannan ne halinka.” Annabi ﷺ ya ce: “Ya ɗan al-Khaṭṭāb, ba ya faranta maka rai cewa waɗannan (jin daɗin) nasu ne a wannan duniya, kuma namu ne a Lahira?” Sai na ce: “Hakika.”59 A wata ruwayar kuma, ya fara amsarsa da cewa: “Kana cikin shakka ne, ya ɗan al-Khaṭṭāb? Waɗannan mutane ne da aka hanzarta musu jin daɗinsu a rayuwar duniya.”60

His living quarters were so tight that when he صلى الله عليه وسلم wished to pray, he would tap ‘Āishah  to bend her legs to make room for him to prostrate. To drink or bathe, he would reach for the small leather water skin that hung in his room. For months on end, no fire would be kindled for cooking in his home, and his family was content with dates and water unless someone gifted them some milk.58 ‘Umar ibn al-Khattāb  reports that he once entered the room of the Messenger of Allah صلى الله عليه وسلم to find him lying down and noticed that the coarseness of the straw mat under him had left marks on his side. Upon noticing that, and the meager rations of barley and leaves, and the leather bag hanging in the corner, his eyes welled with tears. The Prophet صلى الله عليه وسلم said, “What makes you weep, O son of al-Khaṭṭāb?” He said, “O Prophet of Allah, how can I not cry after seeing how the mat has left these marks on your side, and how little you have in your food cupboard? Caesar and Chosroes live surrounded by fruits and springs of water, while you are the Messenger of God and His chosen one, and yet this is your condition.” The Prophet صلى الله عليه وسلم said, “O son of al-Khaṭṭāb, does it not please you that these [luxuries] are for us in the Hereafter and for them in this world?” I said, “Of course.”59 In another narration, he began his response with, “Are you in doubt, O son of al-Khaṭṭāb? These are a people whose pleasures have been expedited in the life of this world.”60