5.4 Ba A Hana Shi Ba Ta Lokaci Ko Nisa
5.4 Undeterred By Time Or Distance
Dangane da daren kafin Yakin Badar, ‘Umar ibn al-Khaṭṭāb ya ce: "Annabi ﷺ ya nuna mana inda wadancan (abokan gaba) a Badar za su mutu. Zai dora hannunsa a wani wuri a kasa ya ce: ‘Ga inda fulani zai mutu gobe, idan Allah ya yarda, kuma ga inda fulani zai mutu.’ Na rantse da Wanda ya aiko shi da Gaskiya, babu ko daya daga cikinsu da ya fadi a wani wuri face daidai inda hannun Annabi ﷺ ya taba."276
Regarding the night prior to the Battle of Badr, ‘Umar ibn al- Khaṭṭ āb said, “The Prophet صلى الله عليه وسلم showed us where those [enemies] at Badr would die. He would place his hand somewhere on the ground and say, ‘This is where so-and-so will die tomorrow, by God’s will, and this is where so-and-so will die.’ I swear by the One who sent him with the Truth, none of them fell anywhere other than exactly where the Prophet’s hand had touched.”276
Anas ibn Mālik ya ruwaito cewa, a lokacin da Yaƙin Mu'tah ke gudana a Jordan, Annabi ﷺ ya sanar da mutanen Madina game da shahadar Zayd ibn Hāritha, Ja'far ibn Abī Ṭālib, da 'Abdullāh ibn Rawāḥa. Duk da cewa suna nesa da Madina da mil 600, Annabi ﷺ ya ce, "Zayd ya ɗauki tuta (a matsayin kwamanda) sai aka kashe shi, sannan Ja'far ya ɗauki tutar sai aka kashe shi, sannan Ibn Rawāḥa ya ɗauki tutar sai aka kashe shi." Anas ya bayyana cewa yayin da Annabi ﷺ ke faɗa musu wannan, "idanunsa suna zubar da hawaye." Ya ci gaba da cewa, "Sannan tutar ta kama hannun ɗaya daga cikin takobin Allah (Khālid ibn al-Walīd), Allah kuma ya ba shi nasara." Wannan runduna daga ƙarshe ta koma Madina, tare da bayanan shaidun gani da ido da suka dace daidai da abin da Annabi ﷺ ya kwatanta.
Anas ibn Mālik reported that, as the Battle of Mu’tah was taking place in Jordan, the Prophet صلى الله عليه وسلم informed the people in Madinah of the martyrdom of Zayd ibn Ḥārithah, Ja‘far ibn Abī Ṭālib, and ‘Abdullāh ibn Rawāḥah. Even though they were 600 miles away, the Prophet صلى الله عليه وسلم said, “Zayd took the flag (as commander) and was killed, then Ja‘far took the flag and was killed, then Ibn Rawāḥah took the flag and was killed.” Anas describes that as the Prophet صلى الله عليه وسلم was telling them this, “his eyes were shedding tears.” He صلى الله عليه وسلم continued, “Then the flag was taken by one of God’s swords (Khālid ibn al-Walīd), and Allah made him victorious.”277 That army eventually returned to Madinah, with eyewitness accounts that matched exactly what the Prophet صلى الله عليه وسلم had described.
Abū Ḥumayd al-Sā‘idī ya ce, "Lokacin da muka isa Tabūk, Annabi ﷺ ya ce, 'Za a yi iska mai ƙarfi a daren yau, saboda haka kada wani ya tsaya, kuma duk wanda yake da raƙumi ya ɗaure shi.' Mu kuwa muka ɗaure raƙumanmu, sai kuma iska mai ƙarfi ta busa da dare, wani mutum ya tashi tsaye, sai iska ta kai shi har zuwa wani dutse mai suna Ṭay'."278
Abū Ḥumayd al-Sā‘idī said, “When we reached Tabūk, the Prophet صلى الله عليه وسلم said, ‘There will be a strong wind tonight and so no one should stand and whoever has a camel should fasten it.’ We fastened our camels, and then a strong wind did in fact blow at night, and a man stood up and was consequently blown away to a mountain called Ṭay’.”278
Sahl ibn Sa‘d ya ruwaito cewa yayin da Annabi ﷺ da sahabbansa suke komawa sansani bayan wata rana ta yaki, sai ya ji mutane suna yabon jarumtakar wani mutum wanda "ya kayar da duk abokan gaba da suka fuskance shi; ba wanda ya fi shi a yau." Abin mamaki ga wadanda suke wurin, Manzon Allah ﷺ ya ce, "A'a, shi zai kasance a cikin Wuta." Wani mutum ya ce, "Zan bi shi," sai ya bi shi sau da sau a duk inda ya je. Ba da jimawa ba, wannan mutum ya zo wurin Annabi ﷺ ya ce, "Ina shaida cewa lallai kai Manzon Allah ne!" Sai ya ce masa ﷺ, "Me ya sa [kake fadin haka]?" Ya ce, "Mutane sun yi mamaki lokacin da ka ce wannan mutum zai kasance a cikin Wuta, don haka na bi shi har sai da ya samu rauni mai tsanani, sai ya nemi hanzarta mutuwarsa. Ya dasa hannun takobinsa a kasa, kaifinsa kuma ya sanya shi tsakanin kirjinsa, sannan ya jingina a kansa ya kashe kansa." Yana bayyana cewa wannan babban zunubi alama ce ta rashin gaskiya da ya boye a baya wanda babu wanda ya gani, Manzon Allah ﷺ ya ce, "Lallai mutum na iya yin ayyukan mutanen Aljanna, dangane da abin da yake bayyana ga mutane, alhali a zahiri yana cikin mutanen Wuta. Kuma mutum na iya yin ayyukan mutanen Wuta, dangane da abin da yake bayyana ga mutane, alhali a zahiri yana cikin mutanen Aljanna."279
Sahl ibn Sa‘d reports that as the Prophet صلى الله عليه وسلم and his Companions returned to camp after a day of battle, he overheard people celebrating the valor of a man “who vanquished every enemy that faced him; none outdid him today.” To the shock of those present, the Messenger of Allah صلى الله عليه وسلم said, “Rather, he will be in the Hellfire.” One man said, “I will shadow him,” and closely followed him at every turn. Soon thereafter, this man came to the Prophet صلى الله عليه وسلم and said, “I testify that you are indeed the Messenger of Allah!” He صلى الله عليه وسلم said, “Why [do you say] that?” He said, “The people were astounded when you said this man would be in the Hellfire, so I followed him until he was badly wounded and sought to hasten his death. He placed the handle of his sword on the ground and its tip between his chest, then leaned on it and killed himself.” Explaining that this mortal sin was an indicator of prior insincerity undetected by others, the Messenger of Allah صلى الله عليه وسلم said, “Certainly, a man may perform the deeds of the people of Paradise, in terms of what is apparent to the people, while in reality he is among the people of the Hellfire. And a man may perform the deeds of the people of the Hellfire, in terms of what is apparent to the people, while in reality he is among the people of Paradise.”279
276 Muslim, Ṣaḥīḥ Muslim, 3:1403 #1779.
276 Muslim, Ṣaḥīḥ Muslim, 3:1403 #1779.
277 al-Bukhārī, Ṣaḥīḥ al-Bukhārī, 2:72 #1246.
277 al-Bukhārī, Ṣaḥīḥ al-Bukhārī, 2:72 #1246.
278 al-Bukhārī, Ṣaḥīḥ al-Bukhārī, 2:125 #1481.
278 al-Bukhārī, Ṣaḥīḥ al-Bukhārī, 2:125 #1481.
279 al-Bukhārī, Ṣaḥīḥ al-Bukhārī, 4:37 #2898; Muslim, Ṣaḥīḥ Muslim, 1:106 #112.
279 al-Bukhārī, Ṣaḥīḥ al-Bukhārī, 4:37 #2898; Muslim, Ṣaḥīḥ Muslim, 1:106 #112.