4.8 Cin Abinci Mai Lafiya da Tsaftar Jiki - Annabi Na Ƙarshe | Quran Course

4.8 Cin Abinci Mai Lafiya da Tsaftar Jiki - Annabi Na Ƙarshe | Quran Course

Saƙon Musulunci ya ƙara jaddada ra'ayin cewa wankan tsarki ba kawai game da tsaftar jiki ta waje yake ba. Annabi Muhammad صلى الله عليه وسلم ya koyar da cewa kafin yin ṣalāh don haɗuwa da Allah, wannan ibada mai tsarki ya kamata ta fara da wuḍū’, koda kuwa jiki ba shi da datti a waje. Wannan yana nuna cewa zahiri da ruhaniya ba za a iya raba su ba, kuma kamar yadda ruwa yake fitowa daga sama don tsaftace jikinmu daga datti da wari maras daɗi, haka ma yana ba mu damar sake haɗuwa da sama ta hanyar wanke ruhohinmu daga abin da ya gurɓata su. A cikin batun tsarkakewa ta al'ada, Allah ya kammala tattaunawar da wata alama ga wannan aiki biyu mai zurfi, yana cewa: "Allah yana son masu tuba akai-akai, kuma yana son masu tsarkake kansu."249 Annabi صلى الله عليه وسلم ya kuma haɗa tsarkake waje da ciki, yana tuna mana cewa yayin wankan jikinmu cikin al'ada, muna kuma tsarkake rayukanmu da zukatanmu marasa sani daga zunuban da suke gurɓata su akai-akai. Ya ce: "Babu wani mutum daga cikinku da zai kawo ruwan alwalarsa kusa, sa'an nan ya kurkure bakinsa, ya shaƙa ruwa ya kuma fitar da shi daga hanci, sai zunuban fuskarsa da bakinsa da hancinsa su fita tare da ruwan. Sa'an nan ba zai wanke fuskarsa kamar yadda Allah ya umarce shi ba, sai zunuban fuskarsa su fita daga gefen gemunsa tare da ruwan. Sa'an nan ba zai wanke hannayensa zuwa gwiwar hannu ba, sai zunuban hannayensa su fita daga yatsunsa tare da ruwan. Sa'an nan ba zai shafa [hannayensa da suka jiƙe] a kansa ba, sai zunuban kansa su wanke ta ƙarshen gashinsa tare da ruwan."

The Islamic message also reinforced the notion that ritual washing is not just about outer cleanliness. The Prophet Muhammad صلى الله عليه وسلم taught that before performing the ṣalāh to connect with God, this sacred engagement should begin with the wuḍū’, even if we may be externally unsoiled. This seems to symbolize the inseparability of the physical and metaphysical realms, and that just as water originates from the heavens to cleanse our physical bodies from dirt and unpleasant odors, it too allows us to reconnect with heaven through rinsing our spirits from that which has polluted them. In the context of ritual purification, Allah concludes the discussion with an allusion to this profound dual function, saying, “Allah loves those who are constantly repentant and loves those who purify themselves.”249 The Prophet صلى الله عليه وسلم also linked the purification of the exterior and interior, helping us remember that during the ritual washing of our bodies, we are also cleansing our souls and subconscious minds from the iniquities that regularly pollute them. He صلى الله عليه وسلم said, No person among you brings near his ablution water, then rinses his mouth and irrigates then clears his nose, except that the sins of his face and mouth and nostrils fall therefrom. And then, he does not wash his face as Allah has instructed him, except that his face’s sins fall from the tips of his beard along with the water. And then, he does not wash his arms to the elbows, except that his arms’ sins fall from his fingertips along with the water. And then, he does not pass his [wet hands] over his head, except that the sins of his head are washed away through the ends of his hair along with the water.

234 Al-Qur'ani 7:31, Fassarar Saheeh International.

234 The Qur’an 7:31, Saheeh International Translation.

235 Al-Qur'ani 2:173, 5:3, 6:145, & 16:115.

235 The Qur’an 2:173, 5:3, 6:145, & 16:115.

"Haka kuma alade ya zama najasa a gare ku, domin yana da tafin kafa rabe-rabe, amma ba ya taunar abinci da aka haɗiye; ba za ku ci namansa ba, kuma ba za ku taɓa gawarwakinsa ba." (Kubawar Shari'a 14:8)

236 “Also the swine is unclean for you, because it has cloven hooves, yet does not chew the cud; you shall not eat their flesh or touch their dead carcasses.” (Deuteronomy:

14:8, New King James Version)

14:8, New King James Version)

237 Muḥammad Nāṣir al-Dīn al-Albānī da Jalāl al-Dīn al-Suyūṭī, Ṣaḥīḥ al-Jāmi’ al-Ṣaghīr wa Ziyādatih (Damascus: al-Maktab al-Islāmī, 1969), 2:749-750 #4059-4061.

237 Muḥammad Nāṣir al-Dīn al-Albānī and Jalāl al-Dīn al-Suyūṭī, Ṣaḥīḥ al-Jāmi’ al-Ṣaghīr wa Ziyādatih (Damascus: al-Maktab al-Islāmī, 1969), 2:749-750 #4059-4061.

238 Ibn Mājah, Sunan Ibn Mājah, 2:1111 #3349; al-Albānī ya tabbatar da shi a cikin sharhinsa.

238 Ibn Mājah, Sunan Ibn Mājah, 2:1111 #3349; authenticated by al-Albānī in the comments.

239 Muslim, Ṣaḥīḥ Muslim, 3:1600 #2024.

239 Muslim, Ṣaḥīḥ Muslim, 3:1600 #2024.

240 Melinda Beck, "Putting an End to Mindless Munching," The Wall Street Journal, May 13th, 2008.

240 Melinda Beck, “Putting an End to Mindless Munching,” The Wall Street Journal, May 13th, 2008.

Muslim, Ṣaḥīḥ Muslim, 1:223 #261.

241 Muslim, Ṣaḥīḥ Muslim, 1:223 #261.

242 Bernard Shaw, The Doctor's Dilemma: Preface on Doctors (New York: Brentano's, 1911), LXXXIV.

242 Bernard Shaw, The Doctor’s Dilemma: Preface on Doctors (New York: Brentano’s, 1911), LXXXIV.

243 James Harpur, The Crusades, the Two Hundred Years War: The Clash between the Cross and the Crescent in the Middle East, 1096-1291 (New York: Rosen Publishing, 2008), 44.

243 James Harpur, The Crusades, the Two Hundred Years War: The Clash between the Cross and the Crescent in the Middle East, 1096-1291 (New York: Rosen Publishing, 2008), 44.

244 Aḥmad ibn Shuʻayb al-Nasā’ī, Sunan al-Nasā’ī (Aleppo: Maktab al-Maṭbūʻā t al-Islāmīyah, 1986), 1:10 #5; al-Albānī ya tabbatar da ingancinsa a cikin bayanan gefe. 245 A. Prüss-Ustün et al., "Burden of Disease from Inadequate Water, Sanitation and Hygiene in Low and Middle-Income Settings: A Retrospective Analysis of Data from 145 Countries," eScholarship, University of California, 2014.

244 Aḥmad ibn Shuʻayb al-Nasā’ī, Sunan al-Nasā’ī (Aleppo: Maktab al-Maṭbūʻā t al-Islāmīyah, 1986), 1:10 #5; authenticated by al-Albānī in the comments. 245 A. Prüss-Ustün et al., “Burden of Disease from Inadequate Water, Sanitation and Hygiene in Low and Middle-Income Settings: A Retrospective Analysis of Data from 145 Countries,” eScholarship, University of California, 2014.

"Show Me the Science - Why Wash Your Hands?" Cibiyar Yaki da Cututtuka ta Amurka (Center for Disease Control and Prevention), an sabunta ta a ranar 10 ga Satumba, 2020.

246 “Show Me the Science - Why Wash Your Hands?” Center for Disease Control and Prevention, last updated September 10th, 2020.

247 Lance T. Tomooka, Claire Murphy, da Terence M. Davidson, "Clinical Study and Literature Review of Nasal Irrigation," The Laryngoscope 110, no. 7 (2000): 1193.

247 Lance T. Tomooka, Claire Murphy, and Terence M. Davidson, “Clinical Study and Literature Review of Nasal Irrigation,” The Laryngoscope 110, no. 7 (2000): 1193.

248 al-Tirmidhī, Sunan al-Tirmidhī, 2:147 #788; al-Tirmidhī ya tabbatar da ingancinsa a cikin sharhinsa.

248 al-Tirmidhī, Sunan al-Tirmidhī, 2:147 #788; authenticated by al-Tirmidhī in the comments.

249 Al-Qur'ani 2:222, Fassarar Saheeh International.

249 The Qur’an 2:222, Saheeh International Translation.

Muslim, Ṣaḥīḥ Muslim, 1:569 #832.

250 Muslim, Ṣaḥīḥ Muslim, 1:569 #832.