Miqdām ibn Ma‘d Karib ya ruwaito cewa Annabi ﷺ ya ce: "Lalle an ba ni Alƙur'ani da kuma irinsa tare da shi. Amma nan ba da jimawa ba za a zo a lokacin da wani mutum zai kwanta a kan gadonsa cikin ƙoshi, sai ya ce: 'Ku riƙe wannan Alƙur'ani kawai. Abin da kuka same shi yana halatta, ku ɗauke shi halal, kuma abin da kuka same shi yana haramtawa, ku ɗauke shi haram.' Amma lalle abin da Manzon Allah ya haramta, kamar abin da Allah ya haramta yake." 315 Har zuwa yau, ana ci gaba da samun ƙungiyoyi daban-daban na mutane da ke ƙoƙarin raina halaccin Sunnah (al'adar Annabi ﷺ) don su guje wa bayanai tabbatattu da take bayarwa game da Alƙur'ani.

Miqdām ibn Ma‘d Karib  reports that the Prophet صلى الله عليه وسلم said, “Indeed, I have been given the Qur’an and something similar to it along with it. But soon there will be a time when a man will be reclining on his couch with a full stomach, and he will say, ‘You should only adhere to this Qur’an. What you find it deeming permissible, consider it permissible, and what you find it deeming forbidden, consider it forbidden.’ But indeed, whatever the Messenger of Allah forbids is like what Allah forbids.”315 To this day, there continue to arise different groups of people who attempt to delegitimize the Sunnah (prophetic tradition) in order to avoid the definitive interpretations it provides of the Qur’an.