Annabi Muhammadu ﷺ ya kuma yi hasashen cewa riba, wadda take ɗaya daga cikin mu'amaloli mafi rashin da'a da cutarwa, za ta zama abar da ba za a iya tsira daga gare ta ba. Abu Hurairah ya ruwaito cewa Manzon Allah ﷺ ya ce: "Za a zo kan mutane wani lokaci da za su ci riba." Suka ce masa: "Duk su?" Ya ce: "Duk wanda bai ci ba, to turbayarta za ta same shi."323

Prophet Muhammad صلى الله عليه وسلم also foretold that ribā, which is one of the most unethical and exploitative transactions, would become inescapable. Abū Hurayrah  reports that the Messenger of Allah صلى الله عليه وسلم said, “A time will come over the people when they will consume ribā.” They asked him, “All of them?” He said, “Whoever does not consume it will still be reached by its dust.”323

A cikin duniyar yau, ko don sayen gida ko mota, ko kuma kawai don gina suna na bashi, sharuɗɗan riba sun shiga kowane fanni na harkokin kuɗi na zamani. Haka kuma akwai yawan riba a harkar banki ta zamani da ke ɗaure mu duka. Misali, kuɗin da ke cikin asusun ajiyarmu na banki bankin yana ba da shi bashi don ya sami ƙarin kuɗi, kuma kyautukan da muke samu daga katunan bashi na kuɗi wani ɓangare nasu ana biya su ne da ribar da sauran abokan ciniki suke biya. Haka kuma gwamnati tana ci gaba da samun gibi, wanda kuma ana biya shi da bashi, ma'ana ayyukan gwamnati da muke amfani da su, har ma da tuƙi a babbar hanya, ana biyan su ne da riba. Abin mamaki ma yana ƙara girma idan mutum ya tuna cewa haramcin riba gabaɗaya ya riga ya wanzu a addinin Kiristanci na zamanin tsakiya, don haka Annabi Muhammad ﷺ dole ya ga abin da ke bayan wannan kariyar da ake zato ta hana yaduwar riba a duniya.