2.3 Rahamarsa da Tausayinsa - Annabi Na Ƙarshe | Quran Course

2.3 Rahamarsa da Tausayinsa - Annabi Na Ƙarshe | Quran Course

Wannan Sahabi, sakamakon tarbiyyar Badiya mai tsauri da ya tashi a kai, ya ji cewa wannan ya saba da namiji, sai ya ce cikin alfahari, "Kana sumbatar yaranka maza? Ina da 'ya'ya goma, ban taba sumbatar ko daya daga cikinsu ba." Sai Manzon Allah ﷺ ya ce, "Ni me zan iya yi maka idan Allah ya cire tausayi daga zuciyarka?"78 Duk da cewa iyaye suna son 'ya'yansu a dabi'ance, da yawa daga cikinsu suna mantawa da bukatar yaro ta nuna masa wannan soyayya a zahiri, amma Manzon Rahama ﷺ bai taba mantawa da hakan ba. Ba 'ya'yansa kadai ya yi wa haka ba. Anas dan Malik ya ruwaito cewa Manzon Allah ﷺ ya taba shiga ya ga dan Abu Talha cikin bakin ciki, kuma nan take ya lura cewa tsuntsunsa da yake so, nughayr (gwaggon tsuntsu), ba ya nan, sai ya ce masa cikin raha don ya ba shi nishadi, "Ya Abu Umair, me ya faru da nughayr?"79 Ya tambaya game da tsuntsun ne saboda yana da muhimmanci sosai ga yaron, kuma ya kira shi uban Umair duk da cewa bai riga ya zama uba ba, don ya dace da kalmar nughayr, kuma don ya faranta masa rai cikin raha ta hanyar tunatar da shi makomarsa ta zama namiji.

This Companion’s rugged Bedouin upbringing made him feel that this was contrary to masculinity, and so he said in pride, “You kiss your boys? I have ten sons and have never kissed any one of them.” The Prophet صلى الله عليه وسلم responded, “And what do I possess [to help you] if Allah has plucked mercy from your heart?”78 While parents naturally love their children, many overlook the child’s emotional need for expressions of that love, but the Prophet of Mercy صلى الله عليه وسلم never did. In fact, it was not just his own children that he treated this way. Anas ibn Mālik  narrates that the Prophet صلى الله عليه وسلم once entered to find a son of Abū Ṭalḥah  in a sad state, and quickly noticed that his pet nughayr (sparrow) was no longer around, so he lightheartedly said to him in consolation, “O Abū ‘Umayr, what happened to the nughayr?”79 He inquired about the creature because it meant so much to the young child, and called him the father of ‘Umayr despite him not yet being a parent, to rhyme with the word nughayr and playfully uplift his spirits with the thoughts of his future manhood.

Zuciyar Annabi Muhammadu ﷺ ta kan ji tausayin azabar dabbobi ma. Yakan gaya wa sahabbansa labarin wasu masu zunubi na zamanin da waɗanda Allah ya gafarta musu saboda sun sauka cikin rijiya domin debo ruwa ga kare mai jin ƙishi,80 kuma ya ce a wani lokacin, "A cikin kowace halitta mai rai akwai damar sadaka."81 Ya koyar da cewa wasa wukar mutum wani muhimmin ɓangare ne na jin ƙai da ake bin dabbar hadaya,82 kuma ya hana a kashe dabba mara cutarwa don wasa ko don wani abu banda ci. Yakan yi wa sahabbansa faɗa saboda yin aiki fiye da kima da raƙuma a gona, da kuma saboda rashin sauke kayan da ke kan dabbobin hawa da sauri bayan sun isa wurin da za su, kuma sau ɗaya ya gargaɗe su game da wata mace da ke hanyar zuwa Wuta saboda ta kama wata kyanwa ba tare da ba ta abinci ba.83 A cikin wani hadisi mai kyau, ‘Abdullahi ɗan Mas‘ud ya ruwaito cewa a lokacin da suka yi tafiya tare da Manzon Allah ﷺ, ya ɗan yi nesa domin ya biya buƙatarsa. Sahabbai suka ga gidan 'yan tsuntsaye, suka kama su. Sai uwar tsuntsayen ta zo, tana ta fafa fikafikanta cikin firgici. Da Manzon Allah ﷺ ya ga haka, sai ya ce, "Wane ne ya sa wannan tsuntsu ya yi baƙin ciki saboda 'ya'yansa? Ku mayar masa da 'ya'yansa!"84

The Prophet Muhammad’s صلى الله عليه وسلم heart even empathized with the pain of animals. He صلى الله عليه وسلم would tell his followers about sinners of the past who were forgiven by God for climbing down into a well to retrieve water for a parched dog,80 and stated on another occasion, “In every living creature is an opportunity for charity.”81 He صلى الله عليه وسلم taught that sharpening one’s blade is a necessary part of the kindness due to a sacrificial animal,82 and forbade that a harmless animal be killed for sport or for other than consumption. He صلى الله عليه وسلم would reprimand his followers for overworking their camels in the fields, and for not relieving their riding mounts of the loads they carried promptly after reaching their destination, and once warned them of a woman who was bound for the Hellfire due to trapping a cat without food.83 In one beautiful hadith, ‘Abdullāh ibn Mas‘ūd  narrates that as they once traveled on a journey with the Messenger of Allah صلى الله عليه وسلم, he stepped away to relieve himself. The Companions then saw a nest of young birds and captured them. The mother then came, frantically flapping its wings in panic. When the Messenger of Allah صلى الله عليه وسلم saw this, he said, “Who caused this bird to grieve over its young chicks? Return its young ones to it!”84

A ƙarshe, rahamarsa mai zurfi da ta duniya ta bayyana fiye da komai a damuwarsa game da tsira da rayuwar mutane. Alƙur'ani sau da yawa yana magana kan baƙin cikinsa mai zurfi saboda juriyar mutane ga shiriya, kamar a ayoyi irin wannan: {"Shin ko kana iya kashe kanka saboda baƙin ciki a kansu, idan ba su yi imani da wannan magana ba?"}86 Annabi ﷺ yana kuka sosai a lokacin sallolin dare, yana roƙon Allah ya kare al'ummarsa daga azabar da al'ummomi da yawa na dā suka fuskanta, har Allah ya umarci mala'ika Jibrilu da cewa: "Ya Jibrilu, ka je wurin Muhammadu ka faɗa masa cewa za Mu faranta masa rai game da al'ummarsa, kuma ba Mu bar shi ya ji kunya ba."87 A wani hadisi, 'Ā'ishah ta ruwaito cewa wata rana da ta ga fuskar Annabi ﷺ tana haskakawa da farin ciki, sai ta ce: "Ya Manzon Allah, ka yi mini addu'a ga Allah." Sai ya ce: "Ya Allah, ka gafarta wa 'Ā'ishah zunubanta na baya da na gaba, na ɓoye da na bayyane." 'Ā'ishah ta yi murna sosai da wannan albarka da ta samu, har ta yi dariya sosai har kanta ya faɗi daga cinyarsa. Sai Annabi ﷺ ya ƙara da cewa: "Shin addu'ata ta faranta maka rai?" Ta ce: "Yaya addu'arka ba za ta faranta mini rai ba?" Sai ya ce: "Ina rantsuwa da Allah, wannan ita ce addu'ata ga al'ummata a kowace sallah."88

Finally, his profound and universal mercy was above all reflected in his concern for people’s salvation. The Qur’an would often address his deep grief over people’s resistance to guidance, in verses such as, “Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow.”86 The Prophet صلى الله عليه وسلم would weep passionately during his night prayers, pleading to God to spare his nation of the torment that many former nations had faced, until Allah ultimately instructed the archangel, “O Gabriel, go to Muhammad and tell him that We will please him regarding his nation, and We will not disappoint him.”87 In another hadith, ‘Āishah  reports that upon seeing the Prophet’s صلى الله عليه وسلم facing beaming cheerfully one day, she said, “O Messenger of Allah, supplicate to Allah for me.” He said, “O Allah, forgive ‘Āishah for her past and future sins, those in secret and those in public.” Ecstatic at the fortune she just secured, ‘Āishah laughed so hard that her head fell from his lap. The Prophet صلى الله عليه وسلم then added, “Did my supplication make you happy?” She said, “How could your supplication not make me happy?” He said, “By Allah, this is my supplication for my nation in every single prayer.”88