Lokacin da kwadayi ya sa mutane su ga dukiyar wasu a matsayin abin da za a iya keta, to ganin rayuwarsu haka shi ne mataki na gaba kawai. Saboda haka, Annabi ﷺ ya ce: "Ku kiyayi zalunci, domin zalunci zai zama duhu a Ranar Alkiyama. Kuma ku kiyayi kwadayi, domin kwadayi ne ya halakar da waɗanda suka gabace ku; ya sa su zubar da jinin juna kuma su keta alfarmar juna."324 Karnin da ya gabata ya ga ta'asa a yaƙe-yaƙe na zamani, zagayowar kisan kare-dangi, aikin 'yan sanda da ke cin zarafi, da tashin hankali mara ma'ana a ko'ina, wadanda ba a taba ganin irinsu ba a tarihin bil'adama kuma duk ana iya gano asalinsu zuwa son kai. Allah Kaɗai ne ya sani ko wannan shi ne cikar wannan annabci, ko kuma mafari ne kawai zuwa zamanin tashin hankali mara ma'ana da ma ya fi muni, wanda Annabi ﷺ shi ma ya yi hasashensa.

When greed causes people to see other people’s wealth as violable, seeing their lives that way is simply the next step. Thus, the Prophet صلى الله عليه وسلم said, “Beware of oppression, for oppression will result in darknesses on the Day of Judgment. And beware of greed, for greed is what destroyed those before you; it drove them to spill each other’s blood and violate each other’s sanctity.” 324 The past century has seen atrocities in modern warfare, cycles of genocide, abusive policing, and senseless violence at large, that are incomparable anywhere in human history and all traceable to selfish interests. Only Allah knows whether this is that prophecy manifesting, or simply a precursor to eras of even worse senseless violence which the Prophet صلى الله عليه وسلم also foretold.

Abū Hurayrah ya ruwaito cewa Manzon Allah ﷺ ya ce: "Na rantse da Wanda raina yake a hannunsa, wannan duniya ba za ta ƙare ba sai an kai wata rana da mai kisa ba zai san dalilin da ya sa ya kashe ba, kuma wanda aka kashe ba zai san dalilin da ya sa aka kashe shi ba." Aka ce: "Yaya hakan zai kasance?" Ya ce: "Fitina." 325 A wani hadisi, "Ba za a fara Tashin Alƙiyama ba sai an ɗauke ilimi, girgizar ƙasa ta yawaita, lokaci ya yi ƙanƙanta, fitintinu su bayyana, kuma rikici ya ƙaru, wato kisa, kisa mai yawa." 326 Game da ƙarancin ilimi, mutum zai iya tambayar kansa abin da matsakaicin "mumini" ya sani game da addininsa, da irin ruɗanin da mutane sukan fuskanta a intanet idan suna neman ainihin bayanai, saboda algorithms na keɓantacce waɗanda ke tabbatar da son zuciyarmu, su binne gaskiyar da ba a so, kuma su sanya mu cikin kamfen ɗin talla da aka tsara musamman. Game da raguwar lokaci, yawaitar nishaɗi da hauhawan amfani da kayayyaki a yau ya sa lokaci yana tafiya da sauri tsakanin na'urori da gadajen da aka ƙera domin karkatar da hankali.

Abū Hurayrah  narrates that the Messenger of Allah صلى الله عليه وسلم said, “By the One in whose hand is my soul, this world will not end until a day comes when the killer has no idea why he killed, nor the killed why he was killed.” It was said, “How will that be?” He said, “Chaos.”325 In another hadith, “The Hour will not commence until knowledge is removed, earthquakes become frequent, time narrows, turmoil surfaces, and anarchy increases—namely killing, lots of killing.”326 As for knowledge becoming scarce, one can ask themselves what the average “believer” knows about their religion, and what mayhem people often have to navigate on the internet when searching for basic facts, due to personalized algorithms which confirm each of our biases, bury unwelcome truths, and subject us to targeted marketing campaigns. As for the narrowing of time, today’s ubiquity of entertainment and consumerism has “time flying” between the gadgets and devices that are engineered to distract.

Game da kisan kiyashi kuma, karni na ashirin shi ne mafi zubar da jini a tarihin bil'adama, koda ba tare da tashe-tashen hankula da ke faruwa yanzu a Latin Amurka ba, da Afirka ta neocolonial, da Balkans, da Gabas ta Tsakiya, da China; Yakin Duniya na Farko kadai ya kashe mutum miliyan 65, yayin da Yakin Duniya na Biyu ya kashe wasu miliyan 72.

As for the carnage, again, the twentieth century has been the bloodiest in human history even without the recent and ongoing nightmares in Latin America, neocolonial Africa, the Balkans, Middle East, and China; World War I alone claimed the lives of 65 million people and World War II another 72 million.