Daga Abū Sa’īd al-Khudrī, ya ruwaito cewa Manzon Allah ﷺ ya ce: "Ina rantsuwa da Wanda raina yake a hannunsa, Tashin Alƙiyama ba zai faru ba sai dabbobin daji sun yi magana da mutane, kuma sai sandan dokin mutum da layukan takalmansa sun yi magana da shi, cinyarsa kuma ta sanar da shi abin da ya faru da iyalinsa bayan ya tafi."340

Abū Sa’īd al-Khudrī  reports that the Prophet صلى الله عليه وسلم said, “By the One in whose hand is my soul, the Hour will not commence until predators speak to people, and until the tip of a man’s whip and the straps on his sandals speak to him, and his thigh informs him of what occurred with his family after he left.”340

Ba za a iya tunanin yadda waɗannan maganganu suka yi wa mutumin hamada na karni na bakwai wahalar fahimta ba, amma ci gaban da aka samu a fannin wutar lantarki da na'urorin lantarki tun daga lokacin ya sa irin waɗannan abubuwa sun zama ruwan dare ga mafi yawan mutane. A cikin Mafi Kyawun Kirkire-kirkire na 2002 na mujallar TIME, an nuna wani mai kera kayan wasa ɗan ƙasar Japan wanda ya ƙirƙiri na'urar fassara harshen karnuka; na'ura ce da ke kan abin wuyansu wadda ke fassara kukansu, hargitsinsu da kukan ƙasƙanci zuwa jimloli kamar "Ba zan iya jurewa ba", "Abin gajiyarwa ne", da "Ina kaɗaici."341 A watan Nuwamba na 2006, jaridar The New York Times ta buga wata kasida mai taken "Waɗannan Takalma An Yi Su Ne Don Magana," tana yabon sabon zamani na horar da 'yan wasa mai cike da fasahar zamani.342 A watan Janairu na 2010, an saki wata manhaja ta kyamarar tsaro da ta mayar da wayoyin hannu da ke cikin aljihunmu zuwa tagogin da ke nuna gidajenmu.343 Wani misali kuma shi ne ikonmu na yin hira ta bidiyo da 'yan uwa daga nesa. Ko kuma waɗannan ne abin da Annabi ﷺ ya nufa, ko kuma wasu abubuwa da ba mu riga mun fuskanta ba tukuna.

One can only imagine how difficult these statements were for a seventh-century desert dweller to process, but the incredible strides in electricity and electronics since then have made such possibilities mundane for most people. In TIME’s Best Inventions of 2002, a Japanese toy-maker is showcased for creating a dog translator; a device on its collar that interprets its yelps, growls, and whines into phrases such as “I can’t stand it”, “how boring”, and “I am lonely.”341 In November of 2006, The New York Times published an article entitled “These Shoes Are Made for Talking,” hailing a new age of futuristic sports training.342 In January of 2010, a security camera app was released which transformed the smart-phones on our hips and in our pockets into windows into our homes.343 Another example is our ability to video chat with family members from afar. Perhaps these are what the Prophet صلى الله عليه وسلم intended, or perhaps other phenomena that we have yet to experience.

Saboda taƙaitawa, za mu tsaya a kan wannan jerin annabce-annabcen da aka tabbatar daga Allah na ƙarshen annabi, Muhammad ﷺ. Sai dai abin lura ne cewa duk da cewa Annabi ﷺ ya bayyana alamomi masu yawa na ƙarshen zamani, bai taɓa ƙayyade takamaiman rana ko lokaci ba. Maimakon haka, a lokuta da dama yana karanta wa mutane ayoyi irin waɗannan daga Alƙur'ani: "Ka ce, [Ya Muhammad], 'Babu wanda ke cikin sammai da ƙasa da ya san abin ɓoye sai Allah, kuma ba sa sanin lokacin da za a tashe su.'" ﷺ344

For the sake of brevity, we will settle for this set of verified prophecies of God’s final prophet, Muhammad صلى الله عليه وسلم. It is noteworthy, however, that although the Prophet صلى الله عليه وسلم described so many portents of the end-times, he never specified an exact date or time. Rather, he would on multiple occasions recite to people the likes of these verses from the Qur’an: “Say, [O Muhammad], ‘None in the heavens and earth knows the unseen except Allah, and they do not perceive when they will be resurrected.’”344

Wani mutum na iya jayayya cewa wannan ma wata annabci ce, wato cewa duk wani takamaiman hasashe game da lokacin tashin Sa'a — wanda mutane marasa adadi suka yi a tarihi — zai zama kuskure. Duk mutum mai adalci da ya yi la'akari da yawan waɗannan annabce-annabce, kuma ya yi tunani cewa mu kanmu shekaru 50 da suka wuce ba za mu iya hasashen abubuwan da ﷺ ya yi hasashensu ba, dole ne ya burge da su. Saboda yawansu da daidaitonsu, dole ne a dauke su abin da suke: hujjoji masu matukar gamsarwa na annabcinsa ﷺ.

Someone can argue that this too constitutes another prophecy, namely that every specific prediction about when the Final Hour will be—which countless people have made throughout history—will be mistaken. Any fair-minded person who considers the staggering number of these prophecies and reflects that we ourselves 50 years ago could never have predicted the events he صلى الله عليه وسلم predicted, must be impressed by them. Given the number and precision of these prophecies, they must be seen for what they are: overwhelmingly convincing proofs of his prophethood .