Abū Hurayrah ya ruwaito cewa Annabi ﷺ ya ce: "Za a samu a nan gaba mata waɗanda suke sanye da tufa amma kamar tsirara, suna tafiya cikin ƙwanjin jan hankali, suna da wani abu a kawunansu kamar gangar raƙuma, suna karkata gefe ɗaya. Ba za su taɓa shiga Aljannah ba, ko ma su ji ƙamshinta, alhali ana iya jin ƙamshinta daga nesa kaza da kaza."327

Abū Hurayrah  narrates that the Prophet صلى الله عليه وسلم said that there will emerge in the future “women who are clothed yet naked, walking with an enticing gait, with something on their heads that looks like the humps of camels, leaning to one side. They will never enter Paradise or even smell its fragrance, although its fragrance can be detected from such and such a distance.”327

Ba abin mamaki ba ne cewa ya ba kawai hasashen irin tufafinsu masu tayar da hankali ba, har ma ya yi hasashen salon gyaran gashin mata? Haka kuma Annabi ya bayyana cewa har al'ummomin Musulmi za su shiga cikin wasu daga cikin wadannan salo. "A karshen al'ummata za a samu maza masu hawan karusai wadanda a zahiri ba maza ba ne; za su sauke matansu a kofofin masallatai, wadanda suke sanye amma tsirara. A kawunansu za a samu kamar kololuwar rakumi mai kiba." Ko da yake wannan ya faru a baya, kamar yadda al-Nawawi ya tabbatar game da al'ummarsa ta zamanin baya, yanzu ma ya fi sauki a samu namijin Musulmi wanda yake kula da irin "karusar" da yake hawa da "karfin dokinta" amma ba ya kula da matansa da irin tufafinsu na bayyana jiki a bainar jama'a.

Is it not remarkable how he not only foretold their provocative dress, but even predicted women’s hairstyles? The Prophet also stated that even Muslim communities would participate in some of these trends. “There will be in the end of my nation men who ride chariots who are in reality pseudo-men; they will drop off their women, at the gates of the mosques, who are clothed and yet naked. Upon their heads will be the likes of a lean camel’s hump.”328 While this occurred in the past as well, as al-Nawawī asserts about his own premodern society, it is even less difficult now to find a Muslim man who is protective of what brand of “chariot” he rides and its “horse-power” but not protective of his women and their revealing attire in public.

‘Abdullāh ibn ‘Umar ya ruwaito cewa Manzon Allah ﷺ ya kuma yi hasashen sakamakon al'adun jama'a masu yawan lalata; "Kuma zina ba ta taba yaduwa a cikin wata al'umma har su yi ta yi a fili, sai dai cututtuka masu yaduwa su bazu a tsakaninsu, wadanda ba a taba samunsu ba a cikin kakanninsu."329 Alakar da ke tsakanin sassaucin lalata da cututtukan da ake dauka ta hanyar jima'i ba abu ne wanda duk wani mai hankali a zamaninmu zai iya musantawa ba. Watakila neman jin dadin jima'i ba tare da nauyi ba, wanda ba shi da iyaka, shi ne ke bayan wannan hasashe na gaba kuma; "Wata mace za a dauke ta wata rana a yanke cikinta, sannan a dauki abin da ke cikin mahaifarta a jefar da shi, saboda tsoron haihuwar 'ya'ya."330 Bisa ga wani bincike mai yawa da aka buga a mujallar Guttmacher Institute, "tsoron manyan canje-canje a rayuwa" shi ne dalili mafi yawa na zubar da ciki a yau, inda sama da rabin wadanda aka yi wa binciken suka ambaci uwa daya tilo a matsayin dalilin wannan tsoro.331 Wani abin mamaki kuma da ke cikin wannan hadisi shi ne cewa, wata rana, cire tayin daga mahaifa zai kasance ba tare da hadari mai yawa ga uwa ba.

‘Abdullāh ibn ‘Umar  narrated that the Messenger of Allah صلى الله عليه وسلم also predicted the consequences of a hypersexualized popular culture; “And fornication never becomes prevalent among a people, to the degree that they practice it openly, except that epidemics become rampant among them which had never before existed in their ancestors.”329 The link between sexual permissiveness and sexually transmitted diseases is not something any sensible person in our times can deny. Perhaps the unhinged pursuit of sexual gratification without liability is behind this next prophecy as well; “A woman will one day be taken and have her abdomen cut open, then what is inside her womb will be taken and discarded, out of fear of having children.”330 According to an extensive survey published in Guttmacher Institute Journal, the “fear of dramatic life changes” is by far the most common reason for abortions today, with more than half of those surveyed citing single motherhood as the reason for that fear.331 Another remarkable presumption in this hadith is that, one day, removing a fetus from the womb will be without much risk to the mother.

Wannan ya zama mai yiwuwa ne kwanan nan kawai a tarihin ɗan Adam, kuma a baya da ya gabata da ya kasance mai matuƙar haɗari. Saboda haka, a tarihi, ba a cika yin aikin tiyatar haihuwa ta Caesarean ba sai dai ga uwar da ta riga ta mutu ko kuma ke mutuwa.

This has only been possible recently in human history and would have been extremely dangerous in the recent past. For this reason, a Caesarean section was usually not performed in history except on a dead or dying mother.

A ƙarshe, 'Abdullahi ɗan 'Amr ya ruwaito cewa Annabi ﷺ ya ce: "Ba za a kafa Ranar Alkiyama ba har sai mutane sun yi jima'i a kan tituna kamar yadda jakuna suke yi." Sai na tambaya: "Shin hakan zai faru da gaske?" Ya ce: "Eh, lallai zai faru."332 Ko da yake an faɗi wannan a matsayin ɗaya daga cikin alamomin ƙarshe kafin Ranar Alkiyama, bayan manyan al'amura na ƙarshen duniya, yawancin al'adunmu na zamani a bayyane suke tafiya zuwa irin wannan matakin na rashin kunya, idan ma ba su riga sun fuskance shi ba.

Finally, ‘Abdullah ibn ‘Amr  narrates that the Prophet صلى الله عليه وسلم said, “The Hour will not commence until people mate in the streets just as donkeys mate.” I asked, “Will that really happen?” He said, “Yes, it most certainly will happen.”332 Though this was stated as one of the last signs before the Day of Judgment, following major apocalyptic events, many of our modern cultures are clearly moving towards that degree of shamelessness, if not experiencing it already.