Din ichki va zohiriy amal bo'lib, barcha bu amallarning asosini muhabbat va irodа tashkil etadi. Din Allohga itoat, Allohga ibodat va Allohga sevimli bo'lgan go'zal xulq sifatida ta'riflanadi. U Islom xulqiga aylangan zarur va uzluksiz itoatdir. Shu sababli go'zal xulq dinning haqiqiy yo'li sifatida talqin qilingan, chunki Allohning so'zi: "Albatta, sen (ey Muhammad) ulug' xulq ustidasan" {Qalam, 4}. Ibn Abbos ~ Oisha $dan Payg'ambar ﷺning xulqi haqida so'raganini aytadi, u esa: "Uning xulqi Qur'on edi", deb javob bergan. Ichki e'tiqod Allohga ibodat qilishda haqiqiy muhabbat va itoatni taqozo etadi, zohiriy e'tiqod esa ibodatning barcha ko'rinadigan amallarida itoat va tavoze' alomatlari bo'lishiga qaramay, bunday muhabbatni albatta talab qilmaydi. Alloh ~ Qiyomat kunini "Din kuni" (Yavm-ud-Din) deb atadi. Bu kun odamlar amallari uchun hisob beradigan, yaxshi amallari uchun yaxshi mukofot va yomon amallari uchun jazo oladigan kundir. U "Hisob-kitob kuni" yoki "Mukofot kuni" deb ham ataladi. Alloh ~ aytadi: "Agar siz (hisob va jazodan) xoli bo'lsangiz va rostgo'y bo'lsangiz, nega jonni tanaga qaytarmaysiz?" {Voqia, 86-87}. Bu oyat qiyomat va hisob-kitobni inkor qiladigan barcha kishilarga nozil bo'lgan; ular kofirdirlar, chunki Allohning qudrati, ilohligi va hikmatini inkor etadilar. Alloh ~ ularga o'lim paytida o'lim farishtasining jonlarini olishini to'xtatishni yoki olinganidan keyin uni qaytarishni talab qiladi. Islom amr etuvchi va buyuruvchi din, Qiyomat kunining hisob-kitobi va mukofoti dinidir. Alloh ~ faqat sevgan va rozi bo'lgan narsasini buyuradi, nafrat qilgan va yoqtirmagan narsasini esa man etadi. Shuning uchun Allohning dini bo'lgan Islom butunlay Allohning muhabbati va rizoligiga asoslangan. Payg'ambar ﷺ aytdilar: "Kim Allohni Rabb deb, Islomni hayot dasturi deb va Muhammadni ﷺ Allohning Elchisi deb rozi bo'lsa, u imonning lazzatini totadi." Islom muhabbat ustiga mustahkam turadi, shu sababli u farz va qonun qilingan hamda unga asoslangan. Uning hisob-kitob tomoni yaxshilik qiluvchiga uning ezgulugi uchun, yomonlik qiluvchiga esa uning yomon amallari uchun mukofot berishdan iboratdir, chunki ikkala narsa ham Allohga ~ mahbubdir, zero ular Uning adolati va karamidan kelib chiqadi, bular esa Uning kamolot sifatlaridir. Allohning dini bo'lgan Islom to'g'ri yo'ldir va Alloh ~ to'g'ri yo'ldadir; Uning amrlarida, qaytarishlarida, mukofotlarida va jazolarida. Alloh ~ bizga Uning Payg'ambari Hud ~ haqida xabar bergan, u o'z qavmiga shunday degan: ("Men Allohni guvoh qilaman va sizlarga guvohlik beraman: men Unga sherik qilib sig'inayotgan narsalaringizdan bezorman. Shunday ekan, hammangiz menga qarshi tuzoq qurib ko'ring va menga mohlat bermang. Men Allohga, Rabbim va Rabbingizga tavakkal qildim! Shunday bir jonzot yo'qki, Uning peshonasidan ushlab turgani bo'lmasin. Albatta, Rabbim to'g'ri yo'ldadir.") Hud ~ Allohning qudratiga bo'lgan ishonchini e'lon qildi va kofir qavmidan qo'rqmadi, chunki ularning ishlari Allohning qo'lida edi. Musulmon Allohning barcha ilohiy taqdirlarida to'g'ri yo'lda ekanligiga ishonganda, u zulm ko'rishidan qo'rqmaydi. Payg'ambar ﷺ aytdilar: "Musulmon g'am-alam va qayg'uga duchor bo'lib: 'Ey Alloh, men Sening bandangman, Sening bandangning o'g'liman, Sening cho'rangning o'g'liman, peshonam Sening qo'lingdadir, menga nisbatan Sening hukming abadiy ijro etiladi, menga nisbatan Sening hukmron qarorin adolatlidir', deganida..." Sendan so'rayman: Senga tegishli bo'lgan, O'zing o'zingga ism qilib qo'ygan, Kitobingda nozil qilgan yoki yaratiqlaringdan biriga o'rgatgan, yoxud Huzuringdagi g'aybiy ilmda saqlab qo'ygan har bir ismingiz bilan: Qur'onni qalbimning hayoti, ko'kragimning nuri, g'amimning ketishi va tashvishimning yechimi qilgin. Alloh uning g'amini va qayg'usini ketkazadi va uning o'rniga xotirjamlik va xursandchilik beradi. Sahobalar dedilar: "Biz ularni o'rganishimiz kerakmi?" U zot ﷺ javob berdilar: "Ha, ularni eshitgan har bir musulmon o'rganishi kerak."

Religion is both an inner and manifest deed; and love and will form the basis of all those deeds. Religion is defined as obedience to Allah, worship of Allah, and good character beloved to Allah ~ - It is the necessary and continuous obedience (to Allah), which has become the character of Islam. It is for this reason that having good character has been interpreted as the true way of religion, in the Verse: (Verily, you (0 Muhammad) are on an exalted standard of character.)2 lbn 'Abbas ~ said that he had asked 'Aishah $ about the character of the Prophet ~' to which she replied: "His character was the Qur'an." One's inner belief necessitates true love and submission, in worshipping Allah ~. whereas one's manifest belief does not necessarily require this love, despite the fact that there are signs of obedience and humiliation in all the visible actions of worship. Allah ~ called the Day of Resurrection, the Day of the Religion (Yawm-ud-Deen); it is the Day on which people are judged for their deeds, and receive good rewards for their good deeds, and punishment for their bad deeds. It is also called the Day of Requital or the Day of Reckoning. Allah ~ said: (Then why do you not, if you are exempt from this reckoning and recompense, bring back the soul to its body if you are truthful?) 1 This Verse was revealed to all those who deny the resurrection and reckoning; they are disbelievers because they deny God His Omnipotence, Godliness and Wisdom. Allah ~ challenges them to stop the Angel of Death from taking away their soul in their dying moments, or to bring it back again once it is taken away. Islam is a legislative and commanding religion, and the Religion of the Reckoning and Recompense of the Day of Resurrection. Allah ~ only commands what He loves and is pleased with, so whatever He ~ hates and dislikes He prohibits. Therefore, Islam, the Religion of Allah, is all based upon Allah ' s Love and Pleasure. The Prophet ~ said: "He would relish the flavour of faith (Iman) , whoever became pleased with Allah as Lord, with al- Islam as the code of life, and with Muhammad as the Messenger of Allah."2 Islam stands firmly with love, for which reason it has been prescribed and legislated, and upon which it is based. Its reckoning aspect consists of recompensing a good-doer for his/her beneficence, and an evil-doer for his/her misdeeds, as both matters are loved by Allah ~' for they are derived from His Justice and Graciousness, which are Attributes of His Perfection. Islam, the Religion of Allah is the Right Path, and Allah ~ is on the Right Path; in His Commands, Prohibitions, Rewards and Punishments. Allah ~ has, informed us about His Prophet Hud ~ ,, who said to his people: ("I call Allah to witness and bear witness upon you that I am free from that which you ascribe, as partners in worship with Him. So plot against me, all of you, and give me no respite. I put my trust in Allah, my Lord and your Lord! There is not a moving living creature but He has the grasp of its forelock. Verily, my Lord is on the Straight Path.")1 Hud ~I declared his belief in the Omnipotence of Allah ~. and that he did not fear his disbelieving people, whose affairs were under the Grasp of Allah~- Whenever a Muslim believes that Allah ~ is on the Straight Path, in all His Divine Decrees, he is no longer scared that he might be unjustly treated. The Prophet ~ said: "When a Muslim is afflicted with grief and distress, and says: 'O Allah, I am Your Servant, son of Your Servant, son of Your Maidservant, my forelock is in Your Hand, Your Command over me is forever executed, Your Decree over me is just. I ask You; by every Name belonging to You, which You named Yourself, or revealed in Your Book, or that You taught any of Your creation, or that You have preserved in the Knowledge of the unseen that is with You; that You make the Qur' an the life of my heart and the light of my breast, and the departure for my sorrow, and a release for my anxiety' , Allah ~ removes his worry and grief from him, and changes them to relief and pleasure." The Companions said: "Should we learn them?" He ~ replied: " Yes, every Muslim who has heard them should learn them." 1