Eng ko'p aldangan inson — bu dunyo bilan aldanib, oxiratdan ustun qo'yadigan, oxiratning rohatidan ko'ra dunyo rohatini ko'zlaydigan kishidir. U: "Dunyo rohati aniq, oxirat rohati esa noaniq; shuning uchun men aniq narsani tark etib, shubhali narsaga umid qilmayman", deydi. Bu shaytonning eng katta aldovlari va vasvasalaridan biridir. Hatto hayvonlarning ham bu aldangan odamlardan ko'ra aqli bor; chunki hayvon hayotiga zarar yoki ziyon keltiradigan yo'lga hech qachon kirmaydi. Aniqni noaniq uchun hech qachon tark etmayman, deb da'vo qiluvchi kishilar esa yo Allohning va'dasi, Uning mukofoti, Uning jazosi hamda Uning payg'ambarlarining haqligi haqida shubhalanadilar, yoki bu haqda aniq ishonadilar. Agar ularga aniq ishonsangiz, siz tez orada tugaydigan bu dunyoga katta ahamiyat bermaydigan, balki yanada aniq va abadiy bo'lgan dunyoga bog'lanishni afzal ko'radigan kishisiz. Lekin agar sizda biror shubha bo'lsa, u holda Vahiy oyatlarini (Qur'ondagi oyatlarni) qayta ko'rib chiqishingiz kerak. Ular Uning borligini, qudratini, irodasini va yagonaligini isbotlaydi. Bu oyatlar Allohning rostgo'y elchilari, Uning haqidagi barcha xabarlarning to'g'riligi haqida ham dalil beradi. Haqiqatni xolislik bilan izlang, shunda payg'ambarlar Alloh ~ haqida olib kelgan xabar shubhasiz haq ekanini, bu dunyoning Yaratuvchisi va osmonlar hamda yerning Rabbi Yaratilganlaridan ustun ekanini topasiz. Hamma narsa bo'ysunadigan umumiy qonun — bu Alloh ~ ning yo'li, yaratish va hokimiyat Unga tegishli bo'lgan Ulug' Podshohning yo'lidir. Shunday ekan, kim bu ustunlikni Alloh ~ ga bog'lamasa, u Allohni Uning Rabbiylik va hukmronligi jihatidan inkor etgan bo'ladi. Inson o'z holatini o'ylab ko'rsa, ya'ni nutfa (urug'lanган tuxum hujayrasi) shaklida boshlangan, so'ngra mutanosib va mukammal shaklga kirgan o'z yaratilishini tafakkur qilsa, u kishiga aniq bo'ladiki, uni shunday parvarish qilgan va bu holatlardan olib o'tgan Zot uni befarqlik bilan e'tiborsiz qoldirmaydi yoki bekor qo'yib qo'ymaydi, shu bilan birga Uning amrlari va qaytarilgan narsalari, huquqlar haqidagi bilim, mukofot va'dalari hamda jazo ogohlantirishlari ham bo'lmaydi. Agar inson bu mavzuni chuqur o'ylab ko'rsa, uning ko'rgan va ko'ra olmagan barcha narsalari unga Tavhidning (Allohning birligi, ya'ni bu dunyo ortidagi yagona Rabb ekani) dalili, Payg'ambarlikning, ya'ni Muhammad ﷺ ning Payg'ambarligining, oxiratning va Qur'on Allohning kalomi ekanining dalili bo'lib ko'rinadi. Bu haqiqatning dalilini biz "Qur'ondagi qasamlar" kitobida zikr qilganmiz, Alloh taolo aytadi: {Bas, ko'rayotgan narsalaringiz va ko'rmayotgan narsalaringiz bilan qasam ichaman, albatta, bu (Qur'on) hurmatli Elchining so'zidir}¹, shuningdek Uning: {Va o'z nafslaringizda ham. Nahotki ko'rmasangiz}² oyatining tafsirida ham, inson vujudining o'zi ... dalilidir.

The person most deceived is the one who is deluded by this world, preferring it to the Hereafter; seeking the pleasure of this world more than that of the Hereafter, saying: the pleasure of this world is certain, whereas that of the Hereafter is uncertain, therefore, I shall not leave what is assured and hope for what is doubtful. This is one of the greatest deceits and enticements of the devil. Even animals have more reason than those deceived people; for an animal would not even attempt to follow a way that would be harmful or damaging to its life. People who say that they would never leave the assured for the doubtful (as they claim) are either doubtful about the Promise of Allah ~' His Reward, His Punishment and the Truth of His Prophets, or they are certain about it. If you are certain about it, then you are one who does not give much importance to this world, which is due to end soon, but instead prefer to be attached to a world that is more certain and everlasting. However, if you have any doubt, then you need to review the Verses of the Revelation (in the Qur'an), which prove His Existence, Omnipotence, Will and Oneness. The Verses also give you the evidence about the truthfulness of Allah's Messengers, regarding all the information about Him ~- Search for the truth with impartiality and you will discover that the Message brought by the Messengers about Allah ~ is undoubtedly the truth; that the Creator of this world and the Lord of the heavens and earth is far above His Creation. The inclusive law, to which everything submits, is the Way of Allah ~' the Majestic King, to whom belongs the creation and the authority, so whoever does not relate this Supremacy to Allah ~. has denied Allah ~ in terms of His Lordship and Sovereignty. When a person reflects on his/her condition, as the one whose creation began as a nutfah ( a zygote or fertilized egg) which developed into a perfect shape of due proportion, it would become clear to him/her that the One Who has cared for him/her in this manner, and carried him/her through these conditions, would neglect or dismiss him/her carelessly, without leaving any commands or prohibitions, knowledge of rights, promises of reward, and warnings of punishment. If a person ponders thoroughly over this subject, then everything he/she observes and also that which he/she is unable to observe would be seen to him/her as poof of Monotheism (Allah's Oneness, as the One Lord behind this world), for the Prophethood ( of Muhammad ~), for the Hereafter, and that the Qur'an is Allah's~ Word. We have mentioned the evidence of this fact in the book, "The Oaths in the Qur'an", as Allah~ said: (So, I swear by whatsoever you see, and by whatsoever you do not see, this is verily the word of an honoured Messenger) 1, and in the interpretation of the Verse: (also in your own selves. Will you not then see) , as the existence of man is proof of 2

Uning Yaratguvchisining mavjudligi va Yaratguvchining Sifatlari hamda Kamolotining tasdig'i. Agar kishi so'rasa: Inson vazifalarini bajarmasdan turib, Oxiratga, Jannat va Do'zaxga qanday qat'iy ishonchga ega bo'la oladi? Yana shuni so'rash kerakki, kishi ertasi kuni podshoning belgilangan tashrifini, ya'ni jazolanish yoki mukofotlanish uchun kelishini eslab turib, tunni podsho bilan bu uchrashuvni o'ylamasdan va unga tayyorlanmasdan qanday o'tkaza oladi? Aytish mumkinki: Alloh haqi, bu yaxshi savol bo'lib, ko'p odamlar o'zlariga shu savolni beradilar, chunki insonda bu ikki ziddiyatli holatning mavjudligi g'alati ko'rinadi. Ular ko'p sabablarga ko'ra yuzaga keladi: birinchidan, bilimning yetishmasligi va shubha. Chunki bu borada bilim darajasi o'zgarmaydi, deb o'ylagan kishi o'zi haqida past fikrda bo'ladi. Ibrohim ~ Allohdan ~ o'liklarni tirilishini ko'rsatishni so'radi, holbuki u Allohning ~ qudrati cheksizligini mukammal bilardi. U faqat voqeani ko'rish orqali e'tiqodini mustahkamlashni istagan edi. Imom Ahmad rivoyat qilishicha, Payg'ambar ﷺ aytdilar: "Xabar beruvchi guvohga o'xshamaydi."3 Odamlarda bilim nuqsoni ham, bilimsizlik ham bo'lishi mumkin. Bu dunyoviy nafs istaklari, Shayton aldovi, va'daning kechiktirilishi, cheksiz umid, beparvolik va shunga o'xshash sabablar ta'sirida yuzaga keladi. Bularning barchasi sabr va basirat yetishmasligidan kelib chiqadi. Alloh ~ sabr qiluvchi va basiratli kishilarni maqtab, shunday degan: («Sabr qilganlari va Bizning oyatlarimizga qat'iy ishonganlari uchun, Bizning amrimiz bilan hidoyat beruvchi peshvolar qilganimiz kishilar»).1

the existence of his Creator, and confirmation of the Creator's Attributes and Perfection. If one asks: How could a person have a firm belief in (the existence of) the Hereafter, Paradise and Hell, without fulfilling his/her obligations? One should also ask how someone could remember an appointed visit the following day by a king, either to be punished or rewarded, yet spend the night without thinking about this meeting with the king, nor preparing for it? We may say: By Allah, this is a good question which many people ask themselves, because it is strange to see these two conflicting points within a person, for they are due to many reasons: First, a lack of knowledge and uncertainty, for whoever thinks that one's level of knowledge does not vary in this context has a poor opinion. Ibrahim ~ \ asked Allah ~ to show him the reviving of the dead, despite the fact that he possessed the full knowledge of the Omnipotence of Allah ~' as he ~I only wanted to strengthen his conviction, by witnessing the event. Imam Ahmad reported that the Prophet ~ said: "An informer is unlike a witness."3 People may have flawed knowledge as well as a lack of knowledge, due to influences such as worldly desires, Satan's deception, delaying their promises, having endless hope, being careless, etc. All this is caused by a lack of patience and insight. Allah ~ has commended patient people, who have insight, saying: (We made from among them leaders giving guidance under Our Command, when they were patient and used to believe, with certainty, in Our Signs) 1