Endi siz shirkning turlarini bilganingiz uchun, avval berilgan savolning javobini tushunishingiz kerak. Shuning uchun men, Allohning tavfiqi bilan, aytaman: Shirkning haqiqati shundan iboratki, Yaratuvchi o'z yaratiqlarining biriga o'xshashi mumkin, yoki Yaratiqlar Yaratuvchiga o'xshashi mumkin, deb ishonishdir. Bu Xudoga U o'zini tasvirlagan yoki Uni Nabiy ﷺ tasvirlagan barcha mukammal sifatlarini inkor etishdir. Ilohiylikning o'ziga xos xususiyati shundaki, U yagonadir: berish, olib qo'yish, zarar yetkazish va foyda keltirish sifatlariga egadir. Shuning uchun ibodat qilish, qo'rqish, umid qilish va tavakkul qilish faqat Allohga xos bo'lishi farz qilinadi. Kim shu tilaklarni Allohning yaratiqlaridan biriga yetkazishga urinsa, u o'sha yaratiqni Yaratuvchi Allohga sherik qilgan bo'ladi. Olamning ishlarini yolg'iz tadbir qiluvchi yagona Xudo — shudir! Shahodat kalimasining talablaridan biri shuki, hech kim hech kimga bosh egmasligi, boshini past tutmasligi va boshqa insondan o'z ehtiyojlarini ado etishni so'ramasligi kerak; chunki har kimning ehtiyojini faqat Alloh ado eta oladi. U xohlagan narsa bo'ladi, xohlamagan narsa bo'lmaydi! U bermoqchi bo'lgan narsani hech kim to'sa olmaydi, U to'smoqchi bo'lgan narsani hech kim bera olmaydi! Ilohiylikning sifatlaridan biri har jihatdan mutlaq kamolotdir, bu esa ibodatning faqat Allohga atalishini zarur qiladi. Insonlarning Robbilari huzuridagi darajasi ularning Unga bo'lgan muhabbati va itoatining darajasiga qarab farqlanadi. Bu har bir inson tug'ilganidan boshlab unda mavjud bo'lgan fitrat (asl sof tabiat) me'yorlariga mos keladi. Biroq shayotinlar insonlarning tabiatini o'zgartirishga va ongini buzishga uringanlar, shuning uchun Alloh O'z Payg'ambarlarini Vahiy bilan yubordi, toki O'z Nuri bilan hidoyat qilsinlar: (Alloh xohlagan kishisini Nuriga hidoyat qiladi.) 1 Sajda — Allohga xos bo'lgan maxsus ibodatdir. Faqat Allohning O'zi shunday ekanligi uchun, kim Undan o'zgaga sajda qilsa, u Uni O'z yaratiqlariga o'xshatgan bo'ladi. Xuddi shu hukm boshqa amallarni Allohdan o'zgasi uchun bajarishga ham tegishli: masalan, tavakkul qilish, tavba qilish, qasam ichish, maqtash va ulug'lash va hokazo. Nabiy ﷺ shunday degan: "Alloh taolo aytadi: "Kibr — Mening ridoyim, buyuklik esa — Mening izorim. Kim ulardan birida Men bilan talashsa, uni Do'zaxga tashlayman"." Nabiy ﷺ shunday degan: "Qiyomat kunida insonlarning eng qattiq azobga uchraydiganlari — rassomlardir. Ularga: "Yaratgan narsalaringizga jon baxsh eting", deyiladi." Nabiy ﷺ shunday degan: "Alloh taolo aytadi: "Mening yaratganimga o'xshash narsa yaratmoqchi bo'ladiganlardan ko'ra zolimroq kim bor? Ular eng kichik chumolini yoki bir dona bug'doy yoki arpa donini yaratib ko'rsin"." Nabiy ﷺ shunday degan: "Qiyomat kunida Alloh huzurida eng yomon ism — o'zini "Malikul-amlok" (shohlarning shohi) deb ataydigan kishining ismidir." Bu har kimga Allohning g'azabi bo'lishini bildiradi, kim Uning Ismlari va Sifatlarida Unga o'xshashga harakat qilsa. Faqat Alloh shohlarning Shohi, hukmdorlarning Hukmdoridir. Faqat Uning O'zi barcha ularning hokimlari va hakamlari ustidan hukm yuritadi.

Now that you know the different types of polytheism, you should be able to perceive the answer of the previously mentioned question , and so I say, with success from Allah ~ : The reality of polytheism is that of believing that the Creator could resemble any of His creation, or that His Creation could resemble the Creator. It is denying God all His Perfect Attributes, which He ~ has described Himself with, or has been described with by His Prophet ~ - It is a special characteristic of the Deity that He is Unique, in terms of possessing the qualities of giving removing away, of harming and benefiting. Therefore, it is an obligation to devote one's supplications, fears, wishes and rely on Allah, Alone; and so whoever tries to convey these aspirations to one of Allah's Creation, has associated that creation with Allah, the Creator; the One God, Who Alone disposes of the affairs of the universe! Among the requirements of the Testimony of Faith is that no one should bow down or lower his/her head humbly to anyone, nor supplicate to another human being, asking him/her to fulfil his/her needs; for only Allah is capable of fulfilling anyone's needs. Whatever He wills takes place, and whatever He does not will does not take place! None can prevent what He has willed to bestow, and none can bestow what He has willed to prevent! One the characteristics of the Deity is Absolute Perfection, in all aspects, and this necessitates the devotion of worship to Allah, Alone. People's status, with regards to their Lord, varies according to their utmost love and submission to Him, and this conforms to the standards of the fitrah ( original pure nature) which exists in every human being from childbirth . However, the shayateen (devils) have endeavoured to change people's nature and corrupt their minds, so Allah~ sent His Messengers with the Revelation to guide with His Light; (Allah guides to His Light whom He wills.) 1 Prostration is a special act of worship for Allah ~. Alone, so whoever prostrates to others beside Him, has resembled Him to His Creation. The same judgment applies to the devotion of other actions for other than Allah ~' such as: reliance, repentance, taking oaths, praising and glorifying, etc. The Prophet~ said: "Allah~ said: 'Pride is My Cloak and Greatness is My Robe, and so he who competes with Me in respect of either of them I shall cast into the Hell-Fire."2 The Prophet ~ said: "The people with the utmost punishment on the Day of Resurrection would be the painters; as it would be said to them: 'Put life into what you have created (i.e. painted). '"3 The Prophet ~ said: "Allah ~ said: 'Who are most unjust than those who try to create something like My Creation? I challenge them to create even the smallest ant or, a grain of wheat or barley. "'4 The Prophet~ said: "The most awful name in Allah's Sight, on the Day of Resurrection, would be (that of) a man calling himself 'Malik Al-Amlak' (the king of kings)."5 This is the Wrath of Allah ~ upon anyone who tries to bear any resemblance to Him, in His Names and Attributes. Allah ~. Alone, is the King of the Kings, the Ruler over all rulers. He ~' Alone, rules over all of their rulers and judges.

Kimki Rabbiga yomon fikr bildirsa, u haqiqatan ham Rabbiga Uning Muqaddas Kamolotini – Uning Ismlari va Sifatlarida – inkor etgan bo‘ladi. Alloh ~ o‘zi haqida yomon o‘ylaganlarga qattiq azob va’da qildi, chunki U shunday degan: ( ularga xorlovchi azob bor, ularning ustida Allohning g‘azabi bordir. U ularni la’natladi va ularga Jahannamni tayyorladi – u qanchalik yomon qaytar joy!)6 Va U ~ Uning Sifatlaridan birortasini inkor etganlarga shunday degan: (Rabbingiz haqida o‘ylagan o‘sha fikringiz sizni halokatga olib keldi va siz yo‘qolganlardan bo‘lib qoldingiz!)7 Alloh ~ Ibrohim ~I haqida ham aytgan: u qavmiga shunday degan: ( U otasiga va qavmiga: "Sizlar nimaga sig‘inasizlar? Yolg‘onmi – Allohdan o‘zgа xudolarmi – istaysizlarmi? Unda 'olamlarning' (insonlar, jinlar va mavjud bo‘lgan barcha narsalarning) Rabbi haqida nima deb o‘ylaysizlar?" deganda)8 ya’ni: siz boshqa xudolarga sig‘ingach, U sizlarga nima qiladi deb o‘ylaysiz? Allohga haqiqiy sadoqat bilan ibodat qiluvchi kishi – Unga to‘liq xoksorlik bilan bo‘ysunuvchi kishidir, chunki Alloh ~ yagonadir, hamdu sano, poklash va ibodatga faqat U loyiqdir. Bunday huquqlarni Allohdan o‘zgа xudolarga berish katta zulmdir. U ~ shunday degan: (U sizlarga o‘zlaringizdan misol keltiradi: Qo‘l ostingizdagi (ya’ni qullaringiz) bo‘lgan kimsalarni Biz sizlarga bergan rizqimizda teng sherik qilib olganmisiz, ular sizlardan bir-biringizdan qo‘rqqaningizdek qo‘rqadilarmi? Shunday qilib, aql yuritadigan qavm uchun oyatlarni batafsil bayon qilamiz.)' ya’ni: agar sizlardan biringiz o‘z qulining barcha mulkida teng sherik bo‘lishiga kibr bilan rozi bo‘lmasa, nega Mening mulkimda Mening bandamni teng sherik qilasiz? Men – Mendan o‘zgа hech narsa nisbat berilmaydigan Iloh Men. Bu Mendan boshqa hech kimga loyiq emas! Kim bunday da’vo qilsa, U Menga lozim bo‘lgan baho bilan Meni baholamagan va Meni lozim darajada ulug‘lamagandir. Alloh ~ aytdi: (Ey insonlar! Bir o‘xshatish keltirildi, uni diqqat bilan tinglang: Albatta, siz Allohdan o‘zga chaqirayotgan zotlar bir chivinni ham yarata olmaydilar, garchi ular buning uchun birlashsalar ham; agar chivin ulardan biror narsani olib qochsa, ular uni chivindan qaytarib olishga qodir emaslar. Talab qiluvchi ham, talab qilinuvchi ham shunchalik ojizdir. Ular Allohni Uning haqiqiy qadriga yetkazib baholamadilar. Albatta, Alloh kuchli va qudratli zotdir.) 2 Alloh ~ yana shunday degan: (Ular Allohni Unga lozim bo‘lgan darajada baholamadilar. Qiyamat kuni butun yer Uning qo‘lida bo‘lади, osmonlar esa O‘ng qo‘lida o‘ralgan bo‘ladi. U ular Unga sherik qilgan narsalardan pok va yuqoridir.)3 Ushbu olamda mavjud bo‘lgan har bir narsa Qudratli Alloh huzurida ojizdir; shuning uchun kim Allohga biror narsani sherik qilsa, u Allohni Uning haqiqiy qadriga yetkazib baholamagan bo‘ladi. Allohni haqiqiy qadriga yetkazib baholamaydiganlar, Alloh ~ Elchilarini hech qachon yubormagan, Kitobini Uning mahluqotiga nozil qilmagan, balki Uni faqat yaratib, ularni e’tiborsiz qoldirgan, deb da’vo qiladilar! Allohni haqiqiy qadriga yetkazib baholamaydiganlar Unga tegishli Ismlar va Sifatlarni inkor etadilar, masalan: Eshitish, Ko‘rish, Iroda, Ixtiyor, Uning mahluqotidan yuqori ekanligi va mahluqotidan xohlagan kishisi bilan so‘zlashishi. Allohni haqiqiy qadriga yetkazib baholamaydiganlar, Alloh ~ bandalarini qilmagan yoki ularning qo‘lidan kelmaydigan, ta’siri bo‘lmagan narsasi uchun jazolaydi, deb da’vo qiladilar. Ular sodir bo‘layotgan har bir ishni Allohning ishi deb ataydilar, shuning uchun banda Yaratuvchisi tomonidan majbur qilingan ishi uchun jazolanadi, deydilar! Eng adolatli Hakam va eng Rahmli Zot O‘z bandasini irodasi va xohishidan tashqari bo‘lgan ishni qilishga majburlab, so‘ngra uni abadiy jazolaydi, deb tasavvur qilish mumkinmi? Alloh ularning yovuz da’volari va ayblovlaridan yuqoridir. Allohni Uning haqqiga munosib tarzda ulug'lamaydiganlar shaytonga ergashadilar va uni Allohga tenglashtiradilar, uni ulug'lash, itoat qilish, bo'ysunish, undan qo'rqish va unga umid bog'lash sifatlarini unga (shaytonga) nisbat berib. Alloh ~ aytdi: ({Ey Odam bolalari, shaytonga ibodat qilmanglar, deb sizlarga buyurmadimmi? Albatta, u sizlarga ochiq dushmandir. Faqat Menga ibodat qilinglar, bu to'g'ri yo'ldir.})4 Shayton ham mushrikni o'ziga sig'inishga chaqiradi, o'zini farishta deb da'vo qilib. Alloh ~ aytdi: ({O'sha kuni U ularning hammasini to'playdi va farishtalarga shunday deydi: "Bu odamlar sizlarga sig'inib yurgan edilarmi?" Farishtalar aytadilar: "Sen pokdirsan! Bizning do'stimiz Sensan, ularniki emas. Balki ular jinlarga sig'inar edilar, ko'pchilik ular ularga iymon keltirgan edilar."})