Gunohlar qalbni tabiiy holati bo‘lgan taqvodorlikdan buzuqlik va chetga og‘ish holatiga olib boradi. Gunohning qalbga ta’siri kasalliklarning badanga ta’siriga o‘xshaydi. Gunohlar qalbning dardlaridir va qalb uchun bu gunohlarni tark etishdan boshqa davo yo‘q. Kim o‘z nafsining istaklariga ergashishdan o‘zini tiysa, uning qalbi Jannatdagi manziliga yetishdan oldin, bu dunyoda ham Allohning inoyatidan bahramand bo‘ladi. «Albatta, taqvodor mo‘minlar naimatlar ichida bo‘lurlar, albatta, gunohkorlar esa yonayotgan do‘zaxda bo‘lurlar» degan oyat1 faqat oxiratdagi inoyat va yonayotgan do‘zax bilan cheklanmaydi; u ularning uch maskandagi holatlarini ham anglatadi: bu dunyo maskani, barzax maskani (insonning o‘lgan paytidan qiyomat kunigacha bo‘lgan oraliqdagi mavjudlik holati) va abadiy maskan. Allohga itoat etganlar Uning inoyatidan bahramand bo‘ladilar, gunohkorlar esa Uning azobiga duchor bo‘ladilar. Haqiqiy ne’mat — inson qalbida his etadigan ne’mat, haqiqiy azob esa gunohkor qalbida chekadigan azobdir. Qo‘rquv, g‘am-anduh va tashvishdan ko‘ra og‘irroq azob yo‘q; ular qalbni bo‘g‘adi va insonni Allohni va Oxirat kunini eslashdan uzoqlashtiradi. Barzax holatida gunohkor ayrilish azobini va Allohning inoyatidan mahrum bo‘lganidan iztirob chekadi. Pushaymon va tashvish uning aqlini ishga yaramaydigan qilib qo‘yadi, to Alloh ~ aqlni badanga qaytarib, uni qayta tiriltirish buyurilgan kunga qadar. Shundan so‘ng azob yana bir, yanada alamli bosqichga o‘tadi. Bu dunyoda Allohga itoat qilganlar Uning suhbatidan cheksiz zavq oladilar, qalblari xotirjam bo‘ladi va Uning muhabbati hamda zikri bilan to‘ladi. Ammo muvaffaqiyatga erishish uchun bebaho imkoniyatini arzon narxga sotganlar o‘z mahsulotining haqiqiy qiymatini ilm ahllaridan so‘rashlari kerak edi. Ajablanarlisi, inson o'zining mulki bo'lgan narsani — hayotiy bitimlarni — Allohga Jannat bahosiga sotishi, bu savdoda Allohning Elchisi ﷺ vositachi bo'lishi, holbuki odam o'z hayotini eng arzon narxga sotishi mumkin ekan-a! Alloh ~ aytadi: {Kimni Alloh xor qilsa, uni hech kim izzatlay olmas.}

Sins take the heart from its natural state of piety to a state of corruption and deviation. The effect of sins in the heart is like that of diseases on the body. Sins are the ailments of the heart, and there is no cure for the heart, except giving up those sins. One who stops him/her self from following his/her own desires, his/her heart would enjoy the Grace of Allah in this world, before reaching his/her destination in Paradise. The Verse: (Verily, the pious believers will be in Delight, and verily, the sinners will be in the blazing Fire) 1 is not just limited to the Grace and the Blazing Fire of the Hereafter; it also refers to their states in the three abodes: the abode of this world, the abode of the Barzakh (the state of existence during the interval from the moment a person dies to the Day of Resurrection), and the abode of eternity; those obedient to Allah would enjoy His Grace, whereas sinners would endure His Punishment. The real blessing is that which a person feels in his/her heart, and the real punishment is that which a sinner endures in his/her heart. There is no worse a punishment than that of fear , depression and anxiety, which suffocate one ' s heart, turning away from the remembrance of Allah ~ and the Last Day. In the Barzakh state, a sinner would suffer the punishment of separation, and the feeling of regret about having missed out on the Grace of Allah. The remorse and anxiety would render his/her mind useless , until the Day when Allah ~ returns the mind to the body, ordering its resurrection. It is then that the punishment moves to another, more bitter stage. Those who obeyed Allah ~ in this world would have the extreme delight of His Company, having serenity in their hearts, being filled with the love and remembrance of Him ~ - But those who sold their priceless chance of success for a low price should have sought the true value of their product with people of knowledge. It is strange that a product (life transactions) possessed by a person should be bought by Allah ~ . for the price of Paradise, with the Messenger of Allah ~ as the intermediary in this trade , yet one could sell one ' s life for the lowest price! Allah ~ said: ( Whomsoever Allah disgraces, none can honour him.)