Duo eng foydali davolardan biridir. U balo-ofatning dushmani bo'lib, unga qarshi turadi va uni davolaydi: uning yuz berishiga to'sqinlik qiladi, mo'min boshiga tushgan bo'lsa, uni yo'qotadi yoki kuchsizlantiradi. Duo har bir mo'minning qurolidir, bu haqda al-Hokim o'zining "Sahih" kitobida Ali ibn Abu Tolib roziyallohu anhudan rivoyat qilgan: Payg'ambar ﷺ shunday degan: "Duo mo'minning qurolidir, u dinning ustunidir va osmonlar hamda yerning nuridir." Bu balo yoki sinov bilan bog'liq uch holat mavjud:

Supplication is one of the most beneficial cures. It is the enemy of affliction, challenging and treating it, by preventing it from occurring; it removes it or weakens it if it falls upon a believer. It is the weapon of every believer, as reported by Al-Hakim in his Sahih book, on the authority of Ali bin Abi Talib ~ that the Prophet ~ said: "Supplication is the weapon of a believer; it is the pillar of Islam, and the light of the heavens and earth." There are three situations in relation to this affliction or trial:

Birinchidan, u musibatdan kuchliroq bo'lganda, uni haydab yuboradi.

First, when it is more powerful than the affliction so it drives it away.

Ikkinchidan, u musibatdan zaif bo'lganda, qanday bo'lmasin, uning ta'sirini kamaytiradi.

Second, when it is weaker than the affliction, however it reduces its effect.

Uchinchidan, ular bir-birlariga qarshi turib, shu sababli har biri ikkinchisini samarali bo‘lishdan to‘sganda.

Third, when they resist each other and so each one prevents the other from being effective.

Abu Xizam dedi: "Men dedim: «Ey Allohning Elchisi, biz o'qiydigan ruqyalar, qo'llaydigan dorilar va amal qiladigan himoya choralari Allohning qazosidan biror narsani qaytaradimi?» U zot ﷺ javob berdilar: «Bu ham Allohning qadaridan (al-Qadr)dir»."1

Abu Khizamah said: "I said: 'O Messenger of Allah, do the incantations that we invoke, the medicine that we apply, and the preventative measures that we observe avert, in any way, the Decree of Allah?' He~ replied: 'That is also a part of the Decree of Allah (al-Qadr)' ."1

Savbon ~ dan rivoyat qilinadi: Nabiy ﷺ shunday degan: "Qazoni faqat duo qaytaradi, umrni faqat ezgulik uzaytiradi, inson qilgan gunohi tufayli rizqdan mahrum bo'ladi."2.

Thawban ~ also reported that the Prophet ~ said: "Only supplication averts the decree, only kindness prolongs life, and a man is deprived of provision for a fault he commits."2.

Bu eng foydali dorilardan biridir.

This is one of the most beneficial medicines.

Ibn Mājah o‘zining "Sunan" kitobida Abu Hurayra roziyallohu anhu rivoyatini keltirgan: u aytdi: "Allohning Elchisi ﷺ dedilar: "Allohdan so‘ramagan kishi Uning G‘azabiga uchraydi."3

Ibn Maajah reported in his Sunan, on the authority of Abu Hurayrah ~ who said: "The Messenger of Allah ~ said: 'He who does not ask Allah, earns His Anger."3

Hokim al-Hakim o'zining "Sahih" kitobida Anas ~ dan rivoyat qiladi: Payg'ambar ﷺ shunday degan: "Duoni kichik ko'rmanglar, zero uning bilan hech kim halok bo'lmaydi." Al-Avza'iy az-Zuhriydan, u 'Urvadan, u Oisha ,$ dan rivoyat qiladi, u shunday degan: "Allah elchisi ~ dedi: 'Allah ~ Unga doimiy ravishda duo qiluvchilarni sevadi.'" Imom Ahmadning "Zuhd" kitobida Abu Qatadadan rivoyat qilinadi, u shunday degan: "Muvarik dedi: 'Mo'minning eng yaxshi misolini dengizda bir parcha yog'ochga yopishib, "Ey Rabbim... ey Rabbim..." deb, Allah ~ dan uni qutqarishni so'rayotgan odamning holatidan boshqa narsada topa olmadim.'"

Al-Hakim reported in his Sahih book, on the authority of Anas ~ that the Prophet ~ said: "Do not under-estimate supplication, for no one perishes with it." Al-Awza'i reported from az-Zuhari, from 'Urwah, from Aishah ,$, who said: "The Messenger of Allah ~ said: 'Allah ~ loves those who persist in supplicating to Him." In the book, Zuhd, by Imam Ahmad, on the authority of Abu Qatadah who said: "Muwariq said: 'I could not find a better example of a believer but that of a man clinging to a piece of wood at sea, praying: 'O Lord ... 0 Lord ... ' asking Allah ~ to save him." .

Du'oning ta'siri yuzaga chiqishiga to'sqinlik qiladigan to'siqlar orasida quyidagilar bor:

Among the impediments which prevent the effect of supplication from taking place are:

Duoning ijobat bo'lishini sekin deb hisoblagan, shuning uchun g'amgin bo'lib, uni tark etadigan odamda shoshqoqlik tuyg'usi. Bunday odam urug' ekib, ularni muntazam sug'orib parvarish qiladigan, lekin ular sekin o'sayotganini ko'rib, ularga e'tibor bermay qo'yadigan kishiga o'xshaydi.

The feeling of hastiness in a person who considers the supplication to be slow to take effect, so he becomes distressed and abandons it. Such person is like one who plants some seeds and looks after them by watering them regularly, but if they grow slowly, he ignores them.

Abu Hurayrah ~ rivoyat qiladi: Payg'ambar ﷺ shunday dedilar:

Abu Hurayrah ~ reported that the Prophet ~ said:

Har bir kishining duosi ijobat bo'ladi, agar u shoshilmasa va: "Men duo qildim, lekin u ijobat bo'lmadi", demasa.1

"Everyone's supplication will be answered, as long as one is not hasty, and says: 'I made my supplication but it was not answered."' 1

Payg'ambar ﷺ shuningdek aytdilar: "Qachonki bir musulmon Allohga duo qilsa, Alloh uning duosini ijobat etadi yoki undan biror yomonlikni qaytaradi, agar u gunohli yoki qarindoshlik aloqalarini uzadigan narsa uchun duo qilmasa." Shunda kimdir: "Unda biz ko'p duo qilamiz", dedi. Payg'ambar ﷺ esa dedilar: "Alloh ijobat etishda undan ham ko'proqdir."

The Prophet ~ also said: "Whenever a Muslim supplicates to Allah, Allah grants him his supplication or averts some kind of evil from him, so long as he does not supplicate for something sinful or something that would cut off the ties of kinship." Thereupon someone said: "Then we shall supplicate plenty." The Prophet :i said: "Allah is more plentiful in responding. " 2

Abu Sa'id al-Xudriy ~ rivoyat qiladi: "Allohning Elchisi ~ dedilar: "Har qaysi musulmon gunoh bo'lmagan va qarindoshlik aloqalarini uzishga olib kelmaydigan biron-bir du'o' qilsa, Alloh uning uchun uchtadan biriga erishtiradi: yo unga du'osiga tezda javob beradi, yo uni oxiratda uning uchun saqlab qo'yadi, yo unga tushadigan yomonlikni shuncha miqdorda undan qaytaradi". Buni eshitganlar: "Unda biz ko'p du'o' qilamiz", dedilar. Shunda u zot ﷺ: "Alloh ~ so'ragandanlaringizga qaraganda ko'proq javob berishga tayyordir", deb javob berdilar." 3.

Abu Sa'id Al-Khudri ~ said: "The Messenger of Allah ~ said: 'Any Muslim who makes a supplication, containing nothing which is sinful or which involves breaking ties of relationship, will be receive one of three things by Allah: He will give him a swift answer, or store it up for him in the next world, or remove from him an equivalent amount of evil.' Those who heard it said they would then make many supplications, so he :i replied that Allah 'M was more ready to answer than they were to ask. " 3 .

Har qanday iltijo bilan birga qalb huzuri bo'lishi kerak, va agar u duo qabul bo'ladigan oltita vaqtdan biriga to'g'ri kelsa, yanada samaraliroq bo'ladi: tunning oxirgi uchdan bir qismi, azon vaqtida, azon bilan iqomat orasida, farz namozdan oldin, juma kuni imom minbarga chiqqandan to shu kunning namozi tugagunicha va asr namozidan keyingi so'nggi soat. Inson qalbida Allohdan qo'rqishi va Unga to'liq itoat etishi kerak, ~ qiblaga yuzlanib, poklik holatida (vuzu olgan holda) bo'lishi lozim. So'ng Rabbiga qo'llarini ko'tarib, Uni hamd bilan boshlab, Payg'ambar Muhammad ﷺ ga rahmat tilab, Uning mag'firatini va tavbaning qabul bo'lishini so'rashi kerak. Shundan keyin, ma'lum bir ish bo'yicha Rabbidan to'xtovsiz yordam so'rab, Uni barcha Ismlari va Sifatlari bilan eslab, Islomiy tavhidga bo'lgan qat'iy ishonchini bildirishi kerak; ya'ni Allohning Buyuk Ismini o'z ichiga olgan duolar. Bu haqda Abdulloh ibn Buraydaning otasi orqali rivoyat qilingan hadisda aytilgan: Payg'ambar ﷺ bir kishining shunday deganini eshitdilar: "Ey Alloh, men Sendan so'rayman, Sen Allohsan, Sendan o'zga iloh yo'q, Yagona, Hamma mahluqot Unga muhtoj bo'lgan Abadiy Ega, Tug'magan va tug'ilmagan, Unga teng kelguvchi hech kim yo'q", bunga Payg'ambar ﷺ shunday javob berdilar: "U Allohdan O'sha Ismi bilan so'radi, agar Unga shu Ism bilan biror narsa uchun duo qilinsa, U beradi, va agar shu Ism bilan biror narsa uchun iltijo qilinsa, U javob beradi." Boshqa rivoyatda Payg'ambar ﷺ shunday degan deb naql qilingan: "Sen Allohdan Uning Buyuk Ismi bilan so'radding."5

One's presence of heart should accompany a supplication for any request, and it is also more effective if it coincides with one of the six "times of reply" (times when a supplication is more likely to be responded to): the last third of the night, during the Adhan (Call to Salaah), between the Adhan and Iqamah, before the prescribed Salaah, when the Imam stands on the Minbar (pulpit) on Friday until the termination of Salaah on that day, and the last hour after 'Asr (afternoon Salaah). One should fear Allah inside one's heart, with total submission to Him~. facing the Qiblah4 in a state of purity (after having performed ablution). Then one should raise one's hands to the Lord, starting by praising Him, invoking His Mercy upon Prophet Muhammad :!i, requesting His Forgiveness and the acceptance of one's repentance. Then, this is followed by relentlessly asking the Lord to help you in a particular matter, remembering Him by all His Names and Attributes, and affirming one's firm belief in Islamic Monotheism; namely those supplications which include the Great Name of Allah ~- Such was mentioned in the Hadith of Abdullah bin Buraydah, on the authority of his father, who said that the Prophet ~ heard a man saying: "O Allah, I ask You that I testify that You are Allah and there is no god but You, the One, the Self-Sufficient Master, Whom all creatures need, Who begets not, nor was he begotten, and there is none co-equal or comparable unto Him," to which he ~ replied: "He has asked Allah with the Name, which if used to ask Allah for something, He ~ gives, and if used to supplicate Allah for something, He ~ responds". In another narration, the Prophet ~ was reported as saying: "You have asked Allah~ with His Great Name."5

Ko'pincha, ba'zi odamlar qilgan ayrim duolarning ijobat bo'lishini ko'ramiz. Bunday duolar odatda qiyinchilik yoki tanglik paytida qilingan bo'ladi, ya'ni inson samimiyat bilan Allohga yuzlanadi; yoki Alloh ~ qabul qilgan va shukr sifatida duosini ijobat qilgan biror o'tgan yaxshi amal bilan bog'liq bo'ladi; yoki bu duo duolar ijobat bo'ladigan vaqtga to'g'ri kelgan bo'ladi. Inson o'z duosining Allohdan ijobat bo'lishi sirini shu narsada deb o'ylaydi.

Often, we may find that certain supplications used by some people, may be answered. These supplications were usually made at times of stress or plight which lead a person to tum to Allah with sincerity; or in connection with a past good deed which Allah ~ accepted and then thanked him for by answering his supplication; or if it coincided with a time of response to supplications. The person would think that the secret behind the answer to his supplication (from Allah ~)

bu duoning faqat talaffuz qilinishi, unga bog‘liq bo‘lgan o‘sha masalalarga aloqasiz holda.

is simply the utterance of that supplication, without relating it to those issues which might have been connected to it.

Agar qurol to'liq bo'lsa, uning ta'siri kuchli bo'ladi va oldida hech qanday to'siq qolmaydi, shuning uchun dushmanni yo'q qilishga erishish mumkin. Biroq, agar o'sha jihatlardan biri yetishmasa, qurol kamroq samarali bo'ladi.

If a weapon is complete, the effect would be powerful, and there would be no obstacle ahead of one, so the destruction of the enemy could be accomplished. However, if one of those aspects was missing, then the weapon would be less effective.

Agar duo o'zi amalga oshmasa, yoki duo qiluvchi yuragini tiliga bog'lamagan bo'lsa, yoki javobga to'siq bo'ladigan biror narsa mavjud bo'lsa (Allohning javobi ~)

If the supplication is not practical itself, or if the person making the supplication has not linked his heart to his tongue, or if an impediment blocks the response ( of Allah ~)

duaga, unda hech qanday ta'sir ko'rinmas edi.

to the supplication, then no effect would be seen to occur.

Mashhur bir savol bor, u duoga va taqdirga bog'liq: "Duoda so'ralgan narsa, inson duo qilsin yoki qilmasin, avvaldan takdir etilgan bo'lishi mumkin, va agar u umuman takdir etilmagan bo'lsa, baribir amalga oshmaydi." Bu so'zni to'g'ri deb bilganlar duo qilishdan tiyilib, uning foydasi yo'q, deb aytar edilar! Bu so'zga ishongan kishilar o'zlariga zid ish qilmoqdalar, chunki ularning e'tiqodi barcha sabablarning ta'sirini bekor qilishni taqozo etadi. Biz ularga aytamiz:

There is a popular question about supplication, which is related to fate and destiny: "It is likely that a request in a supplication may already have been preordained not to take place, whether a person makes the supplication or not, and if it had not been preordained at all, it would not take place anyway" Those who thought that this statement was valid, would abstain from making supplication, saying that it is of no use! Those people who believe in this statement are contradicting themselves, because their belief suggests the cancelling of all causes of effect. We tell them:

Agar to'q bo'lish va chanqoqning qondirilishi sizga oldindan belgilangan bo'lsa, u holda ular sodir bo'lishi zarur bo'lar edi, ovqat yeysizmi yoki yemaysizmi, baribir. Ammo agar ular oldindan belgilanmagan bo'lsa, u holda ular ovqat yeysizmi yoki yemaysizmi, baribir sodir bo'la olmas edi.

"If satiation and quenching were preordained for you, then it would be necessary that they should take place, whether you eat or not. However, if they were not preordained, then they could not take place whether you eat or not.

Agar sizga farzand ko'rish taqdir qilingan bo'lsa, u holda siz xotinингiz bilan jinsiy aloqada bo'lasizmi yoki yo'qmi, baribir farzandli bo'lasiz; agar sizga farzand ko'rish taqdir qilinmagan bo'lsa, u hech qachon yuz bermaydi. Demak, turmush qurish shart emas; va hokazo.

If it was preordained for you to have a baby, then you would definitely have a baby, whether you should have sexual intercourse with your wife or not, and if it was not preordained for you to have a baby, it would never take place, therefore, it is not necessary to get married; and so on.

I can't tell what "this" refers to, since your message doesn't include any text to translate beyond that question. Could you paste the passage you want translated into Uzbek? I'll translate it faithfully, keeping the honorifics and names as they appear in the original.

But could this be accepted by any reasonable human being?

Hatto hayvon ham sabab-natijalarga tabiiy ravishda bog'liq bo'ladi, chunki hayoti shunga asoslangan. Hayvonlar bu odamlardan ko'ra aqlliroqdir... Ammo ba'zi donishmandlar aytadilar: "Duo qilishga rioya etish sof ibodatdir, u Allohning mukofotini jalb qiladi, duoda so'ralgan narsalarga hech qanday ta'sir ko'rsatmasdan!" Yana bir guruh, hatto undan ham donoroq, aytadi: "Duo — bu Allohning biror narsani amalga oshirish ehtiyojiga e'tibor qaratish uchun bergan belgisidir. Alloh ~ O'z bandasiga duo qilishda yordam berganda, bu uning muayyan ehtiyoji tugaganining belgisidir." Bu osmonda qora bulutlarni ko'rishga o'xshaydi: ular yomg'ir yog'ishi mumkinligining belgisidir. Shuningdek, aytilishicha, bu itoatkor amallarni ularning savobi bilan hukm qilish, kufr va gunoh amallarni esa jazo bilan hukm qilish kabidir. Ular faqat savob yoki jazoning yuz berishining belgilaridir va ular natijalarning sabablari emas.