Imom Ahmad aytdi: "Al-Vaiyd ibn Muslim xabar berdi: Safvon ibn Amr Abdurahmon ibn Jubayr ibn Nafir orqali rivoyat qildi, u esa o'z otasidan rivoyat qilib dedi: «Kipr zabt etilganda, oilalar ajratildi (Islomni qabul qilganlar bilan qabul qilmaganlar), ular ajralishdan yig'lab qolishdi. Men Abu Dardoni yolg'iz o'zi yig'layotganini ko'rdim va undan so'radim: "Ey Abu Dardo, Alloh ~ Islomni va uning ahlini g'alaba qilgan kunda nima sababdan yig'laysiz?" U javob berdi: "Voy holingga, ey Jubayr! Ular Allohning Amrini rad etganlaridan keyin, bir vaqtlar mustaqil xalq bo'lganlarida, Alloh huzurida odamlar qanchalik qadrsizdir. Ular Allohning Amridan yuz o'girdilar, shuning uchun ularning taqdiri shu bo'ldi»."
Ali ibn al-Ja'd aytdi: "Shu'ba bizga Amr ibn Murra orqali xabar berdi, u dedi: "Men Abu al-Bukhturiyning aytganini eshitdim: "Menga xabar berildi, Nabiy ﷺ aytdilar: "Odamlar o'z dalillarini keltirishga urinmaguncha halok bo'lmaydilar."»
Umm Salama ~ dedi: "Men Allohning Elchisi ﷺ aytganlarini eshitdim: "Mening ummatimda gunohlar tarqalganda, Alloh ~ ularning ustiga O'z azobini yuboradi." Men so'radim: "Ey Allohning Elchisi ﷺ! O'sha paytda ularning orasida taqvodor kishilar bo'lmaydimi?" U zot ﷺ javob berdilar: "Ha, bo'ladi." Men dedim: "Unda Alloh ~ bunday kishilar (taqvodorlar) bilan nima qiladi?" U zot ﷺ javob berdilar: "Ular boshqa odamlar kabi azobga duchor bo'ladilar, lekin keyin Allohning rahmatidan bahramand bo'ladilar»."
Al-Hasan ~ xabar berdi: Nabiy ﷺ aytdilar: "Bu ummat Alloh ~ himoyasida bo'ladi, to uning olimlari rahbarlarini qo'llamaguncha, taqvodor kishilari zolimlarning holatini oqlamaguncha va solih kishilari yomon odamlarini e'tiborsiz qoldirmaguncha. Agar ular shunday qilsalar, Alloh ~ ulardan Yordamini olib qo'yadi va ularning ustiga zolim hukmdorlarni qo'yadi, ular dahshatli azob bilan ularni qiynaydilar."
Savban ~ xabar berdi: Nabiy ﷺ aytdilar: "Kishi qilgan gunohi sababli ne'matdan mahrum bo'ladi." 1 U ~ ham rivoyat qilgan: Payg'ambar ~ aytdilar: "Yaqin orada odamlar bir-birlarini sizga hujum qilishga chaqiradilar, xuddi ovqatlanayotganda kishilar boshqalarni o'z taomlaridan baham ko'rishga taklif qilganlari kabi". Kimdir so'radi: "Bu o'sha paytda bizning oz sonimiz tufaylimi?" U javob berdi: "Yo'q, o'sha paytda siz ko'p bo'lasiz, lekin siz sel olib ketadigan ko'pik va chiqindi kabi bo'lasiz. Alloh dushmanlaringizning ko'ksidan sizdan qo'rqishni olib tashlaydi va yuraklaringizga "vahn" (holsizlik) ni solib qo'yadi." Kimdir so'radi: "Ey Allohning Elchisi, vahn (holsizlik) nima?" U ~ javob berdi: "Dunyoni sevish va o'limni yoqtirmaslik."
2 Anas ibn Molik ~ rivoyat qilgan: Payg'ambar ~ aytdilar: "Mi'roj kechasi yerga qaytarilganimda, mis tirnoqli odamlar oldidan o'tdim, ular bilan yuzlarini va ko'kraklarini tirnardilar. Men so'radim: "Ey Jibril, bular kimlar?" U javob berdi: "Bular g'iybat qilib, boshqa odamlar haqida tuhmat bilan gapirgan va ularning shaxsiy hayotini fosh qilgan kishilardir."
3 Abu Hurayra ~ rivoyat qilgan: Allohning Elchisi ~ aytdilar: "Oxirzamonda dinni dunyoviy maqsadlar uchun firibgarlik bilan ishlatadigan, ko'zga kamtar ko'rinish uchun jamoat oldida qo'y terisini kiyib yuradigan kishilar paydo bo'ladi. Ularning tillari shakardan shirin, lekin yuraklari bo'rilarning yuragi kabi bo'ladi. Alloh aytadi: "Ular meni aldamoqchimi yoki menga nisbatan dadillik qilishyaptimi? Men o'zim bilan qasam ichamanki, ularga shunday bir imtihon yuboraman, u ular orasidagi aqlli kishini ham hayron qoldiradi."
4 Ibn Abu Dunyo Ja'far ibn Muhammad sanadi bilan, u otasidan, u bobosidan rivoyat qilgan: Ali ~ aytdilar: "Odamlarga shunday zamon keladiki, Islomdan faqat nomi, Qur'ondan esa faqat xati qolади. Ularning masjidlari to'la bo'ladi, lekin to'g'ri hidoyatdan xoli bo'ladi." Ularning olimlari yomon odamlardir; fitna (balo) ular tomonidan chiqadi va ularga qaytadi." Sammak bin Harb Abdurrahmon bin Abdulloh bin Mas'udning rivoyati bilan, uning otasidan, u shunday degan: "Qachonki bir yurtda zinokorlik va ribo tarqalsa, Alloh uni halok qilishni buyuradi." Al-Hasan o'zining bir maktubida rivoyat qilgan: "Qachonki odamlar ilmga ega ekanliklarini ko'rsatib, ammo o'sha amalni (o'sha ilmni amalga oshirishni) zoye qilsalar; bir-birlarini sevishlarini izhor qilsalar-u, qalblari bir-biridan nafratlansa; qarindoshlik aloqalarini uzsalar; unda ular Allohning la'natiga uchraydilar, U ularni (Uning hidoyatiga nisbatan) kar va ko'r qilib qo'yadi." Umar bin al-Xattob {roziyallohu anhu} dedi: "Men muhojirlardan bo'lgan bir guruh orasida o'ninchi bo'lib, Nabiy ﷺning huzuriga bordik. U zot ﷺ bizning oldimizga kelib dedilar: 'Ey muhojirlar guruhi, besh xislat borki, ulardan Allohga panoh tilayman, toki ularga erishmoqchi bo'lsangiz: (1) Odamlar orasida zinokorlik ochiq tarqalsa, ulар oldin hech kim ko'rmagan kasalliklarga giriftor bo'ladilar. (2) Odamlar o'lchovda (tarozida) aldasalar, ular qiyinchilik va hukmdorlarining zulmiga uchraydilar. (3) Odamlar zakotni berishdan bosh tortsalar, hayvonlar bo'lmaganida, ulardan yomg'ir tiyilib qolardi. (4) Odamlar va'dalariga xiyonat qilsalar, Alloh ularning ustiga dushmanlarini qo'yadi. (5) Hukmdorlar Alloh o'z Kitobida nozil qilgan qonunlar bilan hukm qilmasalar, Alloh ular orasida bahtsizlik va musibatni hukmron qilib qo'yadi."
Amr bin Murra Salim bin Abil-Ja'd orqali, u Abu Ubayda bin Abdulloh bin Mas'uddan, u otasidan rivoyat qiladi: "Alloh elchisi ﷺ dedilar: 'Banu Isroilga kirgan birinchi nuqson shu bo'ldi: bir kishi boshqa bir kishi bilan uchrashib: "Ey falonchi, Allohdan qo'rq va qilayotgan ishingni tark et, chunki bu sen uchun halol emas", dedi. Lekin ertasi kuni u bilan yana uchrashdi-yu, (bu gapi) uning u bilan birga ovqatlanishiga, ichishiga va o'tirishiga to'sqinlik qilmadi." Shunday qilib, ular shunday qilganda, Alloh ularning qalblarini bir-biriga aralashtirdi. So'ng u zot quyidagi oyatni tilovat qildi: "Bani Isroil orasidagi kufr keltirganlarga Dovud va Maryam o'g'li Iso tili bilan la'nat qilindi, chunki ular itoatsizlik qilib, haddan oshib ketgan edilar" {Ma'ida: 78}. So'ng u zot shunday dedi: "Yo'q, Alloh haqqi, siz yaxshilikka amr qilishingiz va yomonlikdan qaytarishingiz, zolimning zulmini to'xtatishingiz, uni to'g'ri yo'lga yo'naltirishingiz va haqqa bo'ysundirishingiz kerak".
Ibn Abu Dunyo Ibrohim ibn Amr as-Sana'iydan rivoyat qiladi, u shunday degan: "Alloh Yusha' ibn Nunga vahiy yubordi: "Men sizning eng yaxshi kishilaringizdan qirq ming, yomon kishilaringizdan esa oltmish mingni halok qilaman". U shunday javob berdi: "Ey Rabbim, bular yomon kishilar, ammo yaxshilarni nima uchun halok qilasan?" U zot dedi: "Ular Mening itoatsizlik qilganlarimga g'azablanganimda ular g'azablanmaganlari uchun, aksincha, ular bilan birga ovqatlanib, ichib yurganlari uchun".
Abu Umar ibn Abdul-Barr Abu Imrondan rivoyat qiladi, u shunday degan: "Alloh ikki farishtani bir qishloqqa, u yerdagi hammasini halok qilish buyrug'i bilan yubordi. Farishtalar masjidda namoz o'qiyotgan bir kishini topdilar va dedilar: "Ey Rabbim, mana Sening bandang falon, namoz o'qiyapti". Alloh dedi: "Uni ham qo'shib, butun qishloqni halok qilinglar, chunki uning yuzida Mening roziligim uchun hech qachon g'azab alomati ko'rinmagan".
Al-Hamidiy Sufyondan, u Uyaynadan rivoyat qiladi, u shunday degan: "Sufyon ibn Sa'id Mas'ardan xabar berdi: bir farishtaga qishloqni halok qilish buyurildi. U dedi: "Ey Rabbim, u yerda falon ibodatchi bor". Shunda Alloh farishtaga vahiy qildi: "Avval undan boshla, chunki u Mening roziligim uchun hech qachon g'azab alomatini ko'rsatmagan".
Ibn Abu Dunyo Vahb ibn Munabbihdan rivoyat qiladi, u shunday degan: "Dovud ﷺ gunoh qilganida, u: "Ey Rabbim, meni kechir", dedi. Alloh dedi: "Men seni kechirdim, ammo uning sharmandaligini Bani Isroil zimmasiga yukladim". U rahbar bo'ldi: "Ey Rabbim, bu qanday mumkin bo'lishi mumkin, Sen adolatli Hakamsan, hech kimga zulm qilmaysan; gunohni men qildim, sharmandalikni esa boshqalarga berasan?" Shunda Alloh unga vahiy qildi: "Sen gunoh qilganingda, ular sening ishingni darhol ma'qullamagan edilar."
Ibn Abi Dunyo Anas ibn Molik ~ dan rivoyat qildi: "Men boshqa bir kishi bilan Oisha ~ huzuriga bordim", — va u undan so'radi: "Ey mo'minlarning onasi, bizga zilzila haqida gapirib bering?" U dedi: "Ular zinoga, sharob ichishga va musiqa asboblaridan foydalanishga ruxsat berganlarida, Alloh ~ yerga buyuradi: "Ular bilan birga titra, toki ular tavba qilib, qaytsinlar." Aks holda, U ~ uni ularning ustiga yo'q qilgan bo'lardi." Kishi so'radi: "Ey mo'minlarning onasi, bu ular uchun azobmi?" U javob berdi: "Balki bu mo'minlar uchun nasihat va rahmatdir, kofirlar uchun esa azob va la'natdir." Anas dedi: "Men Alloh Elchisi ﷺ vafotidan keyin bu hadisdan ko'ra ko'proq xursand qiladigan hadisni eshitmaganman."
Ibn Abi Dunyo Payg'ambar ﷺ dan mursal hadis rivoyat qildi: "Payg'ambar ﷺ hayotlik davrida yer titradi, shunda u ﷺ qo'lini unga qo'yib dedi: "Tinch tur, chunki hali sening vaqting emas." Keyin u ﷺ sahobalariga yuzlanib dedi: "Rabbingiz sizlardan Uning roziligini istaydi, shuning uchun Uning roziligini izlang." 'Umar ibn al-Xattob ~ xalifaligi davrida yer titrаganda, u dedi: "Ey odamlar, bu zilzila faqat siz (din ishida) yangilik chiqargan narsa uchun bo'lgan bo'lishi mumkin! Jonim qo'li ostida bo'lgan Zot haqi, agar bu zilzila yana qaytsa, men bu yerda sizlar orasida yashamayman."
Umar ibn Abdul-Aziz o'z hukmronligi davrida barcha viloyatlarga yozdi: "Bu zilzila Alloh ~ tomonidan bandalariga berilgan ogohlantirishdir. Men barcha viloyatlarga shunday kuni, shunday oyda sadaqa berishni yozdim, chunki Alloh ~ aytdi: (Albatta, o'zini poklagan kishi najot topadi, Rabbining ismini eslaydi va namoz o'qiydi)."
Imam Ahmad said: "Al-Waleed bin Muslim reported that: Safwan bin 'Amru narrated (from) Abdu-Rahman bin Jubayr bin Nafeer, who narrated from his father, who said: 'When Cyprus was conquered, families were separated (those who embraced Islam from those who did not), and left crying due to their separation. I saw Abu Darda' weeping on his own, and asked him: 'O Abu Darda', what makes you cry on a day when Allah ~ has made Islam and its people victorious?' He replied: 'Woe unto you, 0 Jubayr! How worthless are people in the Sight of Allah after they rejected His Command, when once they were a sovereign nation. They turned away from the Command of Allah, so this was their fate." Ali bin Al-Ja'd said: "Shu'bah reported to us from Amru bin Murrah who said: "I heard Abu Al-Bukhturi saying: "I was told that the Prophet :I said: 'People would not be destroyed until they (try to) plead their case."'2 Umm Salamah ~ said: "I heard the Messenger of Allah saying: 'When sins spread amongst my Ummah, Allah ~ will set His Punishment upon them.' I asked: 'O Messenger of Allah! Would there not be among them some pious people, at that time?' He :I replied: 'Yes, there would be.' I said: 'So, what will Allah ~ do with such people (the pious ones)?' He :I replied: 'They would suffer the punishment, like the other people, but then they would benefit from the Mercy of Allah."3 Al-Hasan ~ reported that the Prophet :I said: "This Ummah would stay under the protection of Allah ~' as long as its scholars do not support its leaders, and its pious people do not vindicate the condition of its wrongdoers, and its righteous people do not disregard its evil people. (But) if they do that, Allah ~ will remove His Assistance from them, and set against them oppressive regimes to afflict them with a horrible torment." Thawan ~ reported that the Prophet ~ said: "A man 1s deprived of a blessing because of a sin he commits."1 He ~ also reported that the Prophet ~ said: "People would soon summon one another to attack you, as people do when eating, inviting others to come and share their dish. Someone asked: 'Would that be because of our small numbers, at that time?' He replied: 'No, you will be numerous, at that time: but you would be like the scum and rubbish that is carried down by a torrent, and Allah will remove the fear of you from the breasts of your enemy and placed lasting wahn (enervation) into your hearts.' Someone asked: 'What is wahn ( enervation), 0 Messenger of Allah?' He ~ replied: 'Love of the world and dislike of death. "'2 Anas bin Malik ~ reported that the Prophet ~ said: "When I was taken back to earth during my Nocturnal Journey, I passed by some people who had nails made of copper, with which they used to scratch their faces and chests. I asked: 'Who are they, 0 Jibreel?' he replied: 'Those are slanderers who used to report about other people in a libellous manner and disclose their private lives." Abu Hurayrah ~ reported that the Messenger of Allah ~ said: "In the last days, men would come forth who would use the religion fraudulently, for worldly ends, and wear sheepskins in public to appear meek. Their tongues would be sweeter than sugar, but their hearts would be as the hearts of wolves. Allah will say: 'Are they trying to deceive me, or are they acting presumptuously towards me? I swear, by myself, that I shall send a trial upon those people, which would leave the intelligent man among them confounded. ,,,4 Ibn Abi Dunya reported, on the authority of Ja'far bin Muhammad, (reporting) from his father, (reporting) from his grandfather, who said: "Ali ~ said: 'There will come a time with people when nothing would be left of Islam, except its name, and (nothing) of the Qur'an, except its caligraphy. Their mosques would be full, but they would be void of right guidance. Their scholars are evil people; a fitnah (tribulation) would originate from them, and return to them." Sammak bin Harb reported, on the authority of Abdu- Rahman bin Abdullah bin Mas'ud, from his father, who said: "When fornication and usury spread through a country, Allah~ gives the order for its destruction." Al-Hasan reported in one of his letters: "When people show that they possess knowledge, but waste that action (implementation of that knowledge); and express their love for each other, while their hearts hate each other; and cut their ties of kinship; then they would be subjected to the Curse of Allah, Who will make them deaf and blind (to His Guidance)." Umar bin Al-Khattab ~ said: "I was the tenth (person among) a group of Emigrants who went to see the Prophet ~- He ~ came to us and said: 'O group of emigrants, there are five attributes from which I seek refuge in Allah that you might attain them: ( 1) When illegal sexual intercourse spreads openly among people, they would be afflicted with some diseases which were never witnessed by anyone before them. (2) When people cheat in giving short measure (with the scale), they would be afflicted by hardships and be oppressed by their ruler. (3) When people refuse to pay their Zakat, if it were not for the animals, they would be denied rainfull. (4) When people break their promises, Allah will set their enemy upon them. (5) When rulers do not govern with the Laws revealed by Allah, in His Book, Allah will make misery and misfortune prevail among them." 1 Amru bin Murrah reported from Salim bin Abi-Al-Ja'd, from Abi Ubaydah bin Abdullah bin Mas'ud, from his father, who said: "The Messenger of Allah ~ said: 'The first defect that permeated Banu Israel was when one man (from them) met another man and said: 'O so-and-so, fear Allah, and abandon what you are doing, for it is not lawful for you. But then he met him the following day and (saying) that never prevented him from eating, drinking and sitting with him. So when they did this, Allah mingled their hearts with each other. He ~ then recited the Verse: '( Curses were pronounced on those among the children of Israel who rejected Faith, by the tongue of David and Jesus, the son of Mary, because they disobeyed and were even transgressing beyond bounds)'. He~ then said: 'By no means, I swear by Allah, you must enjoin what is good and prohibit what is evil; prevent the (wrong of the) wrongdoer; steer him to conform with what is right, and limit him to what is right."2 lbn Abi Dunya reported from Ibrahim bin 'Amru as- Sana' ani, who said: "Allah~ revealed to Yusa' bin Nun: 'I am destroying forty thousand of your best people and sixty thousand of your evil people.' He replied: 'O Lord, those are evil people, but why should You destroy the good people?' He ~ said: 'Because they were never angry, when I was Angry, with those who disobeyed Me, but instead they used to socialise (eat and drink) with them." Abu Umar bin Abdul-Barr reported from Abu 'Imran, who said: "Allah ~ sent two angels to a village with the order to destroy everything therein. The angels found a man praying in a mosque, so they said: 'O Lord, There is Your Servant so and so, who is praying.' So Allah ~ said: 'Destroy all the village including him, for his face has never shown any sign of anger for My Sake." Al-Hameedi reported from Sufyan, from 'Uyaynah, who said: "Sufyan bin Sa'id reported from Mas'ar that an angel was ordered to destroy a village. He said: 'O Lord, there a worshipper so and so there.' So Allah ~ revealed to the angel: 'Start with him, for he has never shown any sign of anger for My Sake." Ibn Abi Dunya reported from Wahb bin Munabi, who said: "When Prophet Dawud ~I committed a sin, he said: 'O Lord, Forgive me' Allah~ said: 'I forgive you, but I assign its disgrace upon the Children of Israel.' He replied: 'O Lord, how ( could this be possible) while You are the Just Judge, Who never wrongs anyone; I committed the sin yet You assign (disgrace) to others?' So Allah revealed to him: 'When you committed the sin, they never showed their immediate disapproval of your deed." Ibn Abi Dunya reported that Anas bin Malik ~ said: "I went with another man to see Aishah ~ ' and he asked her: 'O Mother of the believers, tell us about the earthquake? She said: 'When they authorize fornication, drinking of wine, the use of musical instruments, Allah ~ commands the earth: 'Tremble with them so that they might give up and repent.' Otherwise, He ~ would destroy it upon them.' The man asked: 'O Mother of the believers, is it a punishment for them?' She replied: 'Rather it is some advice and mercy for the believers, but a punishment and curse for the disbelievers.' Anas said: 'I have never heard a Hadith, after the death of the Messenger of Allah ?i, which made me happier than this Hadith." Ibn Abi Dunya reported a Mursal Hadith of the Prophet ?i: "That the earth trembled during the lifetime of the Prophet ~. so he ?i placed his hand on it and said: 'Keep still, for it is not your time yet.' Then he ~ turned to his Companions and said: 'Your Lord wants you to please Him, so seek His Pleasure.' When the earth trembled during the leadership of 'Umar bin Al-Khattab ~. he said: 'O people, this quake would not have taken place unless it was for something that you have innovated (in the matter of religion)! By the One in Whose Hand my soul is, if this quake returns again, I should not live among you in this land." Umar bin Abdul-Aziz wrote to all the states in his reign : 'This quake is a censure from Allah ~ to His Servants. I have written to all the states to give charity on such a day, in such a month, for Allah ~ said: (Indeed whosoever purifies himself shall achieve success, and remembers the Name of his Lord and prays) • 1