Muhammad ﷺ bilan muomalada bo‘lgan barcha kishilar uni eng saxiy odam sifatida tan olar edilar va uning zakot sifatida yig‘ilgan mol-mulkning hech qaysi qismini o‘zi iste’mol qilmasligi ma’lum edi. U ﷺ hatto o‘z ixtiyoriga kelgan boylikni dushmanlariga ham ulashar edi, toki ular o‘zlaridagi nohaqlikdan qutulishsin.

Everyone who interacted with Muhammad صلى الله عليه وسلم recognized him as the most generous of people, and it was well known that he never consumed any of the charity he collected. He صلى الله عليه وسلم would even share the wealth he acquired with his enemies to help them overcome their prejudices.

Zayd b. Su‘nah Madinaning yetakchi ruhoniylaridan biri edi.

Zayd b. Su‘nah  was one of the leading rabbis of Madinah.

Zayd ﷺ musulmon bo'lishga qaror qilishdan biroz oldin, Payg'ambar ﷺ ni sinab ko'rish niyatida unga саккиз ўн мисқол (350 ... Let me correct that: the number is "eighty mithqāl" and the sentence should read cleanly. Zayd ﷺ musulmon bo'lishga qaror qilishdan biroz oldin, Payg'ambar ﷺ ni sinab ko'rish niyatida unga sakson mitsqol (350 ...

Shortly before deciding to become Muslim, Zayd thought of testing the Prophet صلى الله عليه وسلم by lending him eighty mithqāl (350

…qarzni to'lash uchun ma'lum muddat (grams oltin) berdi. Qarzni to'lash muddati yetishiga bir necha kun qolganda Zayd g'azab bilan Allohning Elchisi ﷺ ning ridosidan ushlab oldi, barcha ulug' sahobalar oldida va dedi: "Ey Muhammad, nega qarzingni to'lamayapsan? Allohga qasamki, men sizning oilangizni yaxshi bilaman! Sizlar qarzni kechiktirishda mashhursizlar!" Haddan tashqari g'azablangan va bu beadablik uchun Zaydni o'ldirish bilan tahdid qilgan ‘Umarga Payg'ambar ﷺ dedi: "Ey ‘Umar, bizga bu kerak emas... Uni kuzatib bor, uning qarzini to'la va uni qo'rqitganing uchun unga yigirma qo'shimcha sōa‘ (32 kilogramm) xurmo ber." Aynan shu javob Zayd ibn Su‘nahni Islomni qabul qilishga ishontirdi. U ‘Umarga tushuntirdi: "Muhammadning yuziga qarab, men tan olmagan birorta ham nubuvat alomati qolmadi — faqat ikkitasi bundan mustasno edi, ularni men unda hali ko'rmagan edim: uning sabr-toqati g'azabini yengadi va kuchli haqoratlar uning bardoshini faqat oshiradi. Endi men bularni tekshirib ko'rdim, shuning uchun bilib qo'y, ey ‘Umar: men Allohni Rabbim, Islomni dinim, Muhammadni ﷺ esa Payg'ambarim deb qabul qilaman, mening molim ko'p bo'lgani uchun uning yarmi Muhammad ummati uchun sadaqa bo'lsin" 107. Boshqa bir holatda Anas roziyallohu anhu rivoyat qiladi: "Men Allohning Elchisi ﷺ bilan yurib ketayotgan edim, u qo'pol yoqali Najron ridosini kiygan edi. Bir bedavi kishi unga yetib keldi va ridosidan qattiq tortdi, shu bois rido yirtilib, uning yoqasi Allohning Elchisi ﷺ bo'yniga osilib qoldi. Men Allohning Elchisi ﷺ bo'yniga qaradim, bedavi uni qanchalik qattiq tortganidan rido yoqasining izi qolgan edi."

grams of gold) for a fixed period. A few days before repayment was due, Zayd grabbed the Messenger of Allah صلى الله عليه وسلم angrily by his cloak, in front of all the senior Companions, and said, “O Muhammad, why are you not paying what is due? By Allah, I know your family well! You are all known for deferring your debts!” The Prophet صلى الله عليه وسلم said to the infuriated ‘Umar  who threatened to kill Zayd for his insolence, “O ‘Umar, we do not need this… Go with him, pay off his loan, and give him twenty additional ṣā‘ (32 kilograms) of dates because you frightened him.” It was that response that convinced Zayd b. Su‘nah to embrace Islam. He explained to ‘Umar, “There was not a single sign of prophethood except that I recognized it upon looking at Muhammad’s face—except for two that I had not yet seen from him: that his tolerance overcomes his anger, and that intense abuse only increases him in forbearance. I have now verified these, so know, O ‘Umar, that I accept Allah as my Lord, Islam as my religion, Muhammad as my Prophet, and that half my wealth—for I have much wealth—is a donation for the nation of Muhammad 107 ”.صلى الله عليه وسلم On another occasion, Anas  reports, “I was walking with the Messenger of Allah صلى الله عليه وسلم, and he was wearing a Najrāni cloak with a rough collar. A Bedouin man caught up with him, then violently pulled him by his cloak, causing the cloak to tear, and leaving its collar hanging on the neck of Allah’s Messenger .صلى الله عليه وسلم I looked at the Messenger of Allah’s صلى الله عليه وسلم neck, and the cloak’s collar had left marks from how roughly he had snatched it.

Shunda u dedi: "Ey Muhammad, ularga Allohning siz qo'lingizda tutib turgan molidan menga berishni buyuring!" Allohning Elchisi ﷺ unga yuzlandi, tabassum qildi va keyin unga biror narsa berishni buyurdi.108

Then, he said, ‘O Muhammad, instruct them to give me from Allah’s wealth that you hold!’ The Messenger of Allah صلى الله عليه وسلم turned to him, smiled, and then ordered that he be given something.”108

‘Uqbah ibn al-Ḥorits rivoyat qiladi: u bir safar Payg‘ambar ﷺ bilan birga asr namozini o‘qidi, so‘ng Payg‘ambar ﷺ tezda o‘rnidan turib, o‘z hujrasiga kirib ketdi. Keyin u qaytib chiqdi va odamlarning yuzida uning shoshilganligi sababli hayrat alomatlarini ko‘rdi.

‘Uqbah ibn al-Ḥārith  reports that he once offered the afternoon prayer with the Prophet صلى الله عليه وسلم, after which he صلى الله عليه وسلم quickly stood and entered his apartment. Then, he reemerged and noticed some wonderment on people’s faces due to his haste.

U'zbek tilida, shu jumladan: “Namozda eslab qoldim, bizda hali oltin qolgan edi va uning hali bizdaligicha kechaning o'tib ketishini yoqtirmadim, shuning uchun uni tarqatishni buyurdim.” Wait, I should translate the sentence faithfully, with ﷺ after the Prophet's mention, and no explanations. Namozda eslab qoldim, bizda hali oltin qolgan edi va uning hali bizdaligicha kechaning o'tib ketishini yoqtirmadim, shuning uchun uni tarqatishni buyurdim. Correct version with ﷺ: Payg'ambar ﷺ aytdilar: “Namoz o'qiyotganimda esladim, bizda hali oltin qolgan edi va uni hali bizda turgan holda kechaning o'tib ketishini yoqtirmadim, shuning uchun uni tarqatishni buyurdim.”109

To clarify, he صلى الله عليه وسلم said, “I remembered while I was praying that we had some gold remaining, and I disliked that our evening pass while we still have it, so I instructed that it be distributed.”109

Shunga o‘xshash voqeada ʿĀisha (roziyallohu anho) rivoyat qiladi: Rasululloh ﷺ o‘lim kasalligi vaqtiga yaqin unga yetti yoki to‘qqiz dona oltin tanga emanat qilib bergan edi. U ﷺ qattiq og‘riqqa duchor bo‘lib turgan bo‘lsa-da, tanganing sadaqa qilinganini tasdiqlashni so‘rayverdi, va har safar ʿĀisha uni bajara olmaganini, chunki o‘zi Rasulullohga g‘amxo‘rlik qilish bilan band bo‘lganini tushuntirardi. Oxiri u ﷺ qat’iy turib: «Menga bering», dedi. Oltinni qo‘liga olgach, Rasululloh ﷺ dedi: «Muhammad Allohga shu narsalarni ushlagan holda uchrashishga jur’at etsa, unga nima kutiladi?»110

In a similar incident, ‘Āishah  narrates that the Messenger of Allah صلى الله عليه وسلم had entrusted her with seven or nine gold coins around the time of his final illness. She says that despite the severe agony he was experiencing, he kept asking her to confirm that it had been given away in charity, and each time she would explain that she could not due to being preoccupied with caring for him. Finally, he insisted, “Give it to me,” and upon receiving the gold in his hands, he صلى الله عليه وسلم said, “What should Muhammad expect if he were to dare meet Allah while still holding onto these?”110