Imon yo'lidagi sayohat haqida xayrlashuv so'zi - Oxirgi Payg'ambar | Quran Course

Imon yo'lidagi sayohat haqida xayrlashuv so'zi - Oxirgi Payg'ambar | Quran Course

Ular Makka chekkasiga yetib kelganlarida, Abu Sufyon o'z shahri bu kelayotgan qo'shinga qarshi tura olmasligiga, ayniqsa ular kutilmaganda shu tarzda bostirib kelganidan keyin, aniq ishonch hosil qildi. Ilojsiz qolgan Abu Sufyon, Payg'ambar ﷺ amakisi va Abu Sufyonning umrbod do'sti bo'lgan al-Abbos ibn Abdulmuttalib tomonidan musulmonlar lagerlariga yashirincha olib kirildi. Ular Payg'ambarning ﷺ chodiriga kirishi bilanoq, uning oliy darajadagi sahobalari ham kirib kelishdi. Ular ko'plab sahobalarga azob bergan, ularning oila a'zolarini o'ldirgan va har qanday mezon bo'yicha urush jinoyatchisi bo'lgan bu odamning o'ldirilishini talab qilishdi. Ammo oliy marhamat lahzasida Payg'ambar ﷺ uni kechirdi va dedi: "Hali ham Allohdan boshqa iloh yo'qligiga guvohlik bermaysizmi?" Abu Sufyon javob berdi: "Endi aniq bilaman, agar boshqa iloh bo'lganida, u allaqachon meni qutqargan bo'lardi." Payg'ambar ﷺ davom etdi: "Men Allohning Elchisi ekanligimga guvohlik bermaysizmi?" Abu Sufyon dedi: "Bu qismiga kelsak, ichimda hali ham shubha bor." Biroq u faqat shu narsa o'zi kabi mashhur jinoyatchini qutqarishi mumkinligini anglab, musulmon bo'lish uchun imon kalimasini aytdi:

When they reached the outskirts of Mecca, Abū Sufyān became certain that his hometown would not be able to repel this incoming force, especially after being caught off guard by them like this. In a desperate attempt, Abū Sufyān was slipped into the Muslim camps by al-‘Abbās ibn ‘Abdul-Muṭṭalib , the Prophet’s صلى الله عليه وسلم uncle who happened to be Abū Sufyān’s lifelong friend. Just as they entered the Prophet’s صلى الله عليه وسلم tent, so did his senior Companions, the latter demanding the execution of this man who had tortured many of them, killed their family members, and was a war criminal by every measure. But in a moment of supreme clemency, the Prophet صلى الله عليه وسلم forgave him and said, “Will you still not testify that nothing is worthy of worship except Allah?” Abū Sufyān responded, “I am certain now that if there were any other god, he would have saved me already.” The Prophet صلى الله عليه وسلم continued, “Will you not testify that I am the Messenger of Allah?” Abū Sufyān said, “As for that part, there is still some doubt inside me regarding it.” However, upon realizing that only this could redeem a criminal as notorious as himself, he professed the testimony of faith to become Muslim:

Keyin u ﷺ bu imo-ishorani yana bir donolik bilan davom ettirdi: amakisiga Abū Sufyānni tong otganda vodiy og‘zida turishni buyurdi, toki u musulmonlar qo‘shinining ulug‘vorligini o‘z ko‘zi bilan ko‘rsin. Ertasi kuni Abū Sufyān hayratdan lol qoldi. Qo‘shin qurollangan ulkan olomon bo‘lib o‘tar ekan, u har safar tashvish bilan al-‘Abbosdan bu kimlar ekanini so‘rardi, al-‘Abbos esa har bir guruhning nomini aytib berardi: “Bu G‘ifor… Bu Juhayna… Bu Sulaym… Bu Mazina… Bular Muhojirlar va Ansorlardir.” Abū Sufyān so‘z topolmay qoldi va har safar faqat shuni aytardi: “Men bunday qabila bilan urushishga nima haqqim bor? Bunday odamlar bilan hech kim raqobatlasha olmaydi.” So‘ngra u hayratda al-‘Abbosga dedi: “Sening jiyaning mulki haqiqatan ulkan bo‘lib ketibdi.” Shunda u tushunib yetdi, endi yakka-yakka odamlar emas, balki butun qabilalar va hududlar musulmon bo‘layotgan edi. U bilardiki, bu qabilalarning ba’zilari Quraysh zotini yer yuzidan yo‘q qilishga qodir edi, va endi Muhammad tarixda birinchi marta ularning qalblarini birlashtirgan edi. Go‘yo o‘rtog‘ini ochiq-oydin haqiqatni tan olishga undayotgandek, al-‘Abbos javob berdi: “Abū Sufyān! Bu mulk emas, bu payg‘ambarlikdir.” Bu safar guvohlik uning chuqur qalbidan kelgan bo‘lsa kerak; Abū Sufyān dedi: “Ha, shunday bo‘lsa kerak.”476

Then, he صلى الله عليه وسلم coupled that gesture with another wise directive, instructing his uncle to have Abū Sufyān stand at the mouth of the valley at daybreak, to behold the magnitude of the Muslim forces as they marched. The next morning, Abū Sufyān was awestruck. Each time a massive crowd in armor would pass by, he would anxiously ask al-‘Abbās who they were, and al-‘Abbās would inform him of each group’s name: “This is Ghifār… This is Juhaynah… This is Sulaym… This is Mazīnah… These are the Muhājirīn and the Anṣār.” Abū Sufyān was beyond words, and all he could muster in response each time was, “What business do I have fighting such a tribe? Nobody can ever contend with such people.” He then said to al-‘Abbās in bewilderment, “Your nephew’s kingdom has truly become a great one.” He realized then that it was no longer individuals that were becoming Muslim, but rather whole tribes and regions. He knew that some of these tribes could singlehandedly cause the extinction of Quraysh, and now—somehow—Muhammad had united their hearts for the first time in history. As if begging his comrade to recognize the obvious, al-‘Abbās retorted, “Abū Sufyān! This is no kingdom; it is prophethood.” This time the testimony must have come from his depths; Abū Sufyān said, “Yes, it must be.”476