Muslim teologlar ko‘pincha shuni ta’kidlaydilar: Muhammad ﷺ hayotini shunchaki o‘rganib chiqqan odam uni Qur’onni soxta yozgan bo‘lishi mumkin emasligini tez anglab yetadi. Faqat, ajralib o‘tirib tanqid qiluvchi yoki g‘arazga to‘la odamlargina buni ko‘ra olmaydi. Boshqalar uchun esa, uning sadoqatini kuzatish orqali bu juda aniq bo‘ladi. Bu sadoqatni hatto musulmon bo‘lmagan tarixchilar ham tasdiqlaydilar (2-bobga qarang), shuningdek, Qur’on Muhammad ﷺ ni doimo uning yozuvchisi emas, balki inson sifatida o‘ziga mavzu qilib ko‘rsatishi ham shunga dalildir. Quyidagi rivoyatlar Qur’onning mo‘jizaviyligining bir jihati bo‘lmasligi mumkin, ammo muhokamamizni yakunlash uchun ular bu yerda keltirilgan. Agar Payg‘ambar ﷺ Qur’onning haqiqiy muallifi bo‘lganida, u unga quyidagi xususiyatlarni kiritgan bo‘larmidi?

Muslim theologians often point out that people who simply familiarize themselves with the biography of Muhammad صلى الله عليه وسلم quickly realize that he could not have forged the Qur’an. Only those consumed by prejudice, or critiquing from a distance, are unable to see this. For others, it is crystal-clear by simply observing his integrity, which even non-Muslim historians attest to (see Chapter 2), as well as the fact that the Qur’an consistently frames Muhammad صلى الله عليه وسلم as its human subject and not its writer. While the following anecdotes may not be a dimension of the Qur’an’s inimitability, they are included here to bring our discussion full circle. If the Prophet صلى الله عليه وسلم was the actual author of the Qur’an, would he have constructed it to contain the following characteristics?