5.4 Vaqt yoki masofa to'sqinlik qilmaydi - Oxirgi Payg'ambar | Quran Course

5.4 Vaqt yoki masofa to'sqinlik qilmaydi - Oxirgi Payg'ambar | Quran Course

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5.4 Vaqt yoki masofa to'sqinlik qilmaydi

5.4 Undeterred By Time Or Distance

by Mohammad Elshinawy1 min readViewed 136 times

Badr jangi arafasidagi kecha haqida ‘Umar ibn al-Khattob shunday degan: “Payg‘ambar ﷺ bizga Badrdagi [dushmanlar] qayerda halok bo‘lishini ko‘rsatdilar. U zotning qo‘llari yerning biror joyiga tegib: ‘Ertaga, Alloh xohlasa, falonchi mana shu yerda halok bo‘ladi, falonchi esa mana shu yerda’, deb aytar edilar. Uni haq bilan yuborgan Zotga qasamki, ular har biri aynan Payg‘ambar ﷺning qo‘llari tekkan joyning o‘zida halok bo‘lishdi, boshqa joyda emas.”276

Regarding the night prior to the Battle of Badr, ‘Umar ibn al- Khaṭṭ āb  said, “The Prophet صلى الله عليه وسلم showed us where those [enemies] at Badr would die. He would place his hand somewhere on the ground and say, ‘This is where so-and-so will die tomorrow, by God’s will, and this is where so-and-so will die.’ I swear by the One who sent him with the Truth, none of them fell anywhere other than exactly where the Prophet’s hand had touched.”276

Anas ibn Mālik rivoyat qiladi: Mu'ta jangi Iordaniyada davom etayotgan paytda, Payg'ambar ﷺ Madinadagi odamlarga Zayd ibn Ḥārisa, Ja'far ibn Abū Tolib va Abdulloh ibn Ravoha shahid bo'lganlari haqida xabar berdilar. Ular 600 mil uzoqlikda bo'lishlariga qaramay, Payg'ambar ﷺ shunday dedilar: "Zayd bayroqni (qo'mondon sifatida) oldi va o'ldirildi, so'ng Ja'far bayroqni oldi va o'ldirildi, so'ng Ibn Ravoha bayroqni oldi va o'ldirildi." Anas bu holatni tasvirlab, Payg'ambar ﷺ ularga buni aytayotganlarida "ko'zlaridan yosh oqayotgan edi", deydi. Payg'ambar ﷺ davom etdilar: "So'ng bayroqni Allohning qilichlaridan biri (Xolid ibn al-Valid) oldi va Alloh uni g'alabaga erishtirdi." Oxir-oqibat, o'sha lashkar Madinaga qaytdi, va ko'rgan guvohlarning hikoyalari Payg'ambar ﷺ tasvirlaganlari bilan aynan mos keldi.

Sahl ibn Sa‘d xabar beradi: Payg‘ambar ﷺ va sahobalar jang kunidan so‘ng lagerga qaytayotganda, u odamlarning bir kishining jasorati haqida gapirayotganini eshitdi, u “bugun hech kim undan ustun kelmadi, u har bir dushmanni yengdi”, deyishardi. Hozir bo‘lganlarning hayratiga, Allohning Elchisi ﷺ dedi: “Yo‘q, u do‘zaxda bo‘ladi.” Bir kishi dedi: “Men uning orqasidan boraman”, va u har qadamda uni mahkam kuzatib bordi. Ko‘p o‘tmay, bu kishi Payg‘ambar ﷺ huzuriga kelib dedi: “Guvohlik beraman, siz haqiqatan Allohning Elchisisiz!” U ﷺ dedi: “Nega bunday deysan?” U dedi: “Siz u kishi do‘zaxda bo‘ladi deganingizda odamlar hayron bo‘lishdi, shuning uchun men uni kuzatib bordim, to u og‘ir yaralanib, o‘limini tezlatishga intildi. U qilichning dastasini yerga qo‘yib, uchini ko‘kragi orasiga tiradi, so‘ng unga suyanib o‘zini o‘ldirdi.” Bu katta gunoh boshqalar sezmagan oldingi samimiyatsizlikning belgisi ekanini tushuntirib, Allohning Elchisi ﷺ dedi: “Albatta, bir kishi odamlarga ko‘rinib turgan holda jannat ahlining amallarini qilishi mumkin, holbuki aslida u do‘zax ahlidan bo‘ladi. Va bir kishi odamlarga ko‘rinib turgan holda do‘zax ahlining amallarini qilishi mumkin, holbuki aslida u jannat ahlidan bo‘ladi.”279

Sahl ibn Sa‘d  reports that as the Prophet صلى الله عليه وسلم and his Companions returned to camp after a day of battle, he overheard people celebrating the valor of a man “who vanquished every enemy that faced him; none outdid him today.” To the shock of those present, the Messenger of Allah صلى الله عليه وسلم said, “Rather, he will be in the Hellfire.” One man said, “I will shadow him,” and closely followed him at every turn. Soon thereafter, this man came to the Prophet صلى الله عليه وسلم and said, “I testify that you are indeed the Messenger of Allah!” He صلى الله عليه وسلم said, “Why [do you say] that?” He said, “The people were astounded when you said this man would be in the Hellfire, so I followed him until he was badly wounded and sought to hasten his death. He placed the handle of his sword on the ground and its tip between his chest, then leaned on it and killed himself.” Explaining that this mortal sin was an indicator of prior insincerity undetected by others, the Messenger of Allah صلى الله عليه وسلم said, “Certainly, a man may perform the deeds of the people of Paradise, in terms of what is apparent to the people, while in reality he is among the people of the Hellfire. And a man may perform the deeds of the people of the Hellfire, in terms of what is apparent to the people, while in reality he is among the people of Paradise.”279